As a postscript to this thread, some former Adventists have leveled the claim against the late Walter Martin that he was somehow deceived or naive when it came to his assessment of Adventism, ignoring his qualifications and scholarship in favor of their own research, many times impugning his character in the process. I might add that these individuals, who probably mean well, are not usually trained in cult apologetics or even theology and furthermore, their identities are anonymous and their work is not subjected to critical review. What’s more, many of these conclusions are posted on internet forums where other viewpoints are not welcome or are even silenced.
Recently I had the opportunity to listen to a recording of Martin’s last “Bible Answer Man” radio show with Desmond Ford, recorded in the year of Martin’s death in 1989. Responding to a caller who brought up questions about Martin’s qualifications which were leveled by the lay apologist Lorri MacGregor, Martin said this:
Martin: “...I’m not out of my field, I’m a full professor of Biblical Studies and Lorri hasn’t had any training at all. I therefore think that having taught in universities and colleges and seminaries all over the world, and having taught for 38 years as a college and university and seminary professor–and I am certified to teach in five fields–I do think that I have a little more expertise on this subject than Lorri does.
Caller: “She claims that Seventh-day Adventism is a cult. Why does she think that?”
Martin: “Well, because along with Bill Settenaur (sp?) and others, who were involved in cults, they see certain things within the structure of the denomination that are cultic and I never denied that. There is cultism within the structure of Christianity itself and we can’t deny this. For instance, the faith teachers are very definitely cultic in some of the things which they’re talking about, such as the doctrine of the born-again Jesus and that man, if he’s a Christian, is actually a ‘little god’. That’s cultic material. But that doesn’t mean the people who are saying it are cultists. It means that their theology is whacko, but they are Christians.”
Undoubtedly these statements from Martin will unsettle many who want to paint the Adventist church (and Martin) in black and white. But in so doing, they refuse to look themselves in the mirror and put their own qualifications on the line in the same way they judge others. They make themselves the keepers of “who’s in” and “who’s out”, ironically replicating the same cultic structure from which they claim to have been freed.
Greg
