[quote author="DeeAnne"]At first, I thought you were literally saying that God has already chosen who He will let accept Him…
I hope that I’m understanding correctly what you said, you believed that we said something like this:
“God brings some people, kicking and scream—against their wills, into the kingdom, while he excludes others from his kingdom who desperately want to be there”
That is not our position, but usually people believe that we are saying this, is a common misunderstanding. For making clear what we are trying to say is that God does not save people against their will, He makes them willing, and saves them according to their wills.
The will of man in his lost state is settled against God’s will. “The Lord saw that the wickedness of man was great in the earth, and that every intention of the thoughts of his heart was only evil continually” (Gen. 7:5 ESV) This is our condition before we are born again, we are flesh, “Then the Lord said, “My Spirit shall not abide in man forever, for he is flesh” (Gen. 6:3 ESV)
As long as we are in this condition, we are lost for we cannot vote for God, we cannot take a decision against our nature. The Bible describes man’s condition as spiritual deadness, “And you were dead in the trespasses and sins” (Eph. 2:1) The solution is resurrection, God “even when we were dead in our trespasses, made us alive together with Christ–by grace you have been saved” In the case of physical resurrection, if we would consult the dead bodies and ask them “Do you want to be saved from your lost condition or not? Here is our offer: “Believe in us and we will save you”, it’s easy to imagine how many will respond to the offer.
Here is the good news, that God makes us spiritually alive, implants in us life-giving principle, He gives us new desires, a new will, “for it is God who works in you, both to will and to work for his good pleasure” (Phil. 2:13 ESV)We indeed repent, we believe, we want to be in heaven and God will not act against our wills, He will not say “Sorry, you are not part of the elect”. We certainly are, because we exercise faith, which is His gift for the elect. We would not be able to believe, we will not want God, we will not repent, we will reject God if we would not be a part of the elect. No true believer, coming to Christ in faith will find a closed door, Jesus said “whoever comes to me I will never cast out” (John 6:36 ESV)
In this sense, we may affirm that God acts in harmony with our wills. But the harmony between our wills and God’s will is not established by us, since we are in themselves “hostile” (Col. 1:21 ESV), but by God in a sovereign act. He’s not doing this for everybody, only for the elect. And the others who are not elected for life cannot protest, because they are “hostile” to God, and cannot claim any blessings, since they are destitute of faith. Since they reject God, God’s judgment is according to their will, they rejected salvation, they are consequently lost and God will not save them. In both cases, salvation and damnation, God acts in harmony with man’s decision. But this harmony with the will of man, either for salvation or damnation, is what God decides, not man.
Very important: “hostile” does not mean only openly hostile, it can mean a religious hostility toward God, legalism. The Jews, who were not openly hostile to God, were those who showed more hostility against Jesus Christ our Lord than the pagans who apparently lived a life of permanent hostility against God. Legalism is as much hostility, religiosity is as much hostility and lack of submission as paganism: “being ignorant of the righteousness of God, and seeking to establish their own, they did not submit to God’s righteousness.” (Rom. 10:3 ESV) When God will send these “saints” in the lake of fire, He will still act in harmony with their wills: they rejected salvation by trying to save themselves. They “did not submit to God’s righteousness”.
Deacon, I’m sorry to hear that you were “hurt by the comment I was on a bridge to nowhere”, especially because it came from Spurgeon. I quoted Spurgeon, since he is well known for his love for sinners. He loved them, and out of love for you and the others who are reading these pages, I quoted from him. If it hurts you, I pray that you will find comfort instead of abrasiveness in his sermon. Even if we are debating here, I’m engaging in these debates because I believe people miss something very important, they miss God’s love in its full glory. In time of need, when everything seems to be against us, our anchor of soul remains the immutability of God’s saving decree in our favor, embodied in Christ’s Person and mission, in His perfect life and sacrifice made for His sheep, those given to Him by the Father. “Jesus Christ is the same yesterday and today and forever.” (Heb. 13:8 )
I cannot escape the logic of Spurgeon’s two questions
1. Did Christ die so as to secure the salvation of all men?
If he died for all, and many will be lost, He didn’t secure the salvation for them
2. Did Christ die so as to secure the salvation of any man in particular?
If any man has an equal chance to be saved, no one is more secure than another, and the security of those who will be lost is the same as the security of those who will be saved. There is no particular security here.
This is why Spurgeon talked about a bridge which does “not go all the way”, does not leave people safely to the other side. They must complete the journey by themselves. The illustration was meant by Spurgeon to arouse people to a better understanding of God’s love, and to put their feet on something secure and safe. It’s something beautiful, sweet, to be assured that God loves you in this way, and I quoted it because it really was a blessing for me and I meant it to be a blessing for you, dear Deacon. May God haste the day when you’ll no longer be hurt by it.
I will quote again from Spurgeon’s sermon about particular atonement,
Leaving controversy, however, I will now answer a question. Tell me, then, sir, whom did Christ die for? Will you answer me a question or two, and I will tell you whether He died for you. Do you want a Saviour? Do you feel that you need a Saviour? Are you this morning conscious of sin? Has the Holy Spirit taught you that you are lost? Then Christ died for you and you will be saved. Are you this morning conscious that you have no hope in the world but Christ? Do you feel that you of yourself cannot offer an atonement that can satisfy God’s justice? Have you given up all confidence in yourselves? And can you say upon your bended knees, “Lord, save, or I perish”? Christ died for you. If you are saying this morning, “I am as good as I ought to be; I can get to Heaven by my own good works,” then, remember, the Scripture says of Jesus, “I came not to call the righteous, but sinners to repentance.” So long as you are in that state I have no atonement to preach to you. But if this morning you feel guilty, wretched, conscious of your guilt, and are ready to take Christ to be your only Saviour, I can not only say to you that you may be saved, but what is better still, that you will be saved. When you are stripped of everything, but hope in Christ, when you are prepared to come empty-handed and take Christ to be your all, and to be yourself nothing at all, then you may look up to Christ, and you may say, “Thou dear, Thou bleeding Lamb of God! thy griefs were endured for me; by thy stripes I am healed, and by thy sufferings I am pardoned.” And then see what peace of mind you will have; for if Christ has died for you, you cannot be lost. God will not punish twice for one thing. If God punished Christ for your sin, He will never punish you. “Payment, God’s justice cannot demand, first, at the bleeding surety’s hand, and then again at mine.” We can today, if we believe in Christ, march to the very throne of God, stand there, and if it is said, “Art thou guilty?” we can say, “Yes, guilty.” But if the question is put, “What have you to say why you should not be punished for your guilt?” We can answer, “Great God, Thy justice and Thy love are both guarantees that Thou wilt not punish us for sin; for didst Thou not punish Christ for sin for us? How canst Thou, then, be just–how canst Thou be God at all, if Thou dost punish Christ the substitute, and then punish man himself afterwards?” Your only question is, “Did Christ die for me?” And the only answer we can give is–"This is a faithful saying, and worthy of all acceptation, that Christ came into the world to save sinners.” Can you write your name down among the sinners–not among the complimentary sinners, but among those that feel it, bemoan it, lament it, seek mercy on account of it? Are you a sinner? That felt, that known, that professed, you are now invited to believe that Jesus Christ died for you, because you are a sinner; and you are bidden to cast yourself upon this great immovable rock, and find eternal security in the Lord Jesus Christ. Amen.
May this message be a blessing for you, this is my prayer
Soli Deo Gloria,
To God be the Glory
Gabriel
