John, I’m glad this video came along at the right time, and I understand your frustration with the teaching in your SDA church. I hope you get the chance to share the glorious gospel with many of our Adventist brothers and sisters who are not currently hearing it. One of the last opportunities I had to witness to my Adventist family was a children’s story where I was able to share Ephesians 1:13-14.
And you also were included in Christ when you heard the word of truth, the gospel of your salvation. Having believed, you were marked in him with a seal, the promised Holy Spirit, who is a deposit guaranteeing our inheritance until the redemption of those who are God’s possession—to the praise of his glory. (Ephesians 1:13-14 NIV)
Everything about this text runs against the grain of what Adventists are taught, even to this day. They teach that the seal of God is the Sabbath, not the Holy Spirit. They teach that salvation is a future possibility, not a present reality. They teach that man must work to earn and keep his salvation, not that God saves His children in Christ when the gospel is heard and believed.
Guibox, like Stan, I wonder if you have a response to the video I posted. Instead of criticizing John, can you recognize that he might just be a missionary among people who need to hear the gospel?
Gabriel, earlier today I was reading a pamphlet produced by the Christian Reformed Church. The point was made that if someone had questions about the church or even doubts, this was a good thing, because God works through these questions to bring people to himself. Christianity is first and foremost based on the objective truth of Jesus—that he was the Messiah whom the prophets foretold and that the tomb was empty on the third day after his crucifixion. This was the apostle Paul’s point in 1 Corinthians 15. When someone questions the Christian faith, we can rest assured that there are biblical answers.
But in Adventism, the situation is different. There are many “rough edges” that are unexplainable apart from re-defining what it means to be a prophet, for example, or what it means to believe the Scriptures are infallible. What I’ve observed in my own experience as an Adventist and now as a former Adventist is that within Adventism, there is not the same assurance that questioning the teachings of the church will lead to solid answers. Instead, there is fear that the questions may lead away from the church and expose the deep-rooted problems in the denominational foundation, bringing into question the assumption that Adventists are members of God’s remnant denomination/church. So instead of being content to let people ask questions, Adventists will (generally-speaking) begin to push back at those asking the questions as a way of protecting the church’s identity. The way Adventists handled men such as Desmond Ford, D.M. Canright, and Albion Ballenger are striking examples.
If Adventism is God’s remnant church and has the most truth of any professing Christian church, they should welcome the questions and encourage an examination of their unique truth claims. When we see them taking the opposite approach, it is a big red flag that something is not right. The truth will hold up under investigation, but error will not.
Aaron, I heard the Lutheran theologian Rod Rosenbladt last night make almost the exact point you are making about grace, but applied to the Roman Catholic system. Catholics do not deny grace, they simply believe grace is a measure by which their commandment-keeping can be jump-started. The believer is not judged by the grace extended by God, but by the works perfected in them as a response to God’s enabling grace. Thus, salvation is a result of the cooperative effort between God and man. This is in stark contrast to the apostle Paul’s words in Romans, describing the way in which the sinner is reconciled to God: So too at the present time there is a remnant, chosen by grace. But if it is by grace, it is no longer on the basis of works; otherwise grace would no longer be grace. (Romans 11:5-6)
What a different church Adventists would have if they affirmed the biblical definition of God’s remnant, not using this term to protect their denominational identity, but affirming that God’s remnant is composed of all whom He has chosen by grace.
Greg