Is Calvinism relevant as a system of theology?
Posted: 01 November 2007 01:49 PM   [ Ignore ]  
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Why even discuss Calvinism? Is it really relevant?

Is a discussion of this topic just another intellectual mind game to be argued about incessantly on the internet?

Well, during my very busy day today, I just happened on this link:

http://spurgeon.wordpress.com/2006/12/29/humble-calvinism-3-why-john-calvin/

This article on why Calvinism is relevant for today’s world 500 years after Calvin lived is quite amazing and explains why Calvinism is not just a theory, but a practical world view.

It is a mindset which is 180 degrees the opposite from Adventism and much of the rest of the Arminian world.

Stan

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Posted: 01 November 2007 01:55 PM   [ Ignore ]   [ # 1 ]  
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The article above is so good, that I want to post the major points:

Here are a few answers that come to mind when we ask: Why Calvin? Why now?

1. Because Calvinism is biblical. No system of theology has better (notice I did not say ‘perfectly’) displayed a consistently biblical framework. If you want to be consistent with Scripture, Calvinism is your system. Because of this, Calvinism is a firm confrontation to theological reductionism (those who build theological systems from only parts of Scripture). We must deal with themes like God’s sovereignty, our depravity, His election, etc. These Calvinistic themes are carried throughout the Old and New Testaments.

2. Because Calvinism is tested. The greatest theological minds in church history were Calvinists. Augustine, who predates Calvin by centuries, laid a foundation Calvin could easily build on (“Augustine is totally ours!” Calvin once wrote). After Calvin, men like Jonathan Edwards and John Owen stand atop the list of theological elites who were Calvinists which should not surprise since the Puritan movement itself was “a kind of vigorous Calvinism” (Joel Beeke, Meet the Puritans). John Bunyan was a Calvinist. Mathematical genius and philosopher Blaise Pascal was a Calvinist. Great evangelists like David Brainerd and George Whitefield were Calvinists (Whitefield frequently preached of election to non-believers). Calvinist theologians include B.B. Warfield, J. Gresham Machen, Charles Hodge, Cornelius Van Til and the other early Princeton Seminary leaders. Martyn Lloyd-Jones and Francis Schaeffer were Calvinists. The great preacher Charles Spurgeon equated Calvinism with the gospel itself. Representing several denominations, many contemporary Evangelical leaders are Calvinists (Al Mohler, John Piper, Mark Driscoll, C.J. Mahaney, Joshua Harris, R.C. Sproul, Ligon Duncan, John MacArthur, J.I. Packer and Mark Dever). A ministry producing some of the most powerful sermons and worship music goes by a very Calvinistic name, Sovereign Grace Ministries. And this is just a sampling. For centuries (right up to 2007) Calvinism has caught the eye of the brightest theological minds, evangelists, preachers, philosophers and musicians.

3. Because Calvinism is a relevant worldview. We are not talking merely about theology and doctrine! Calvinism puts every detail of this world — not in the hands of mere men or fate or luck — but in a personal God who is working all of world history towards one final goal. To say it another way, “there is nothing casual nor contingent in the world.” So what does a Calvinist look like? B.B. Warfield wrote, “He [the Calvinist] has caught sight of the ineffable Vision, and he will not let it fade for a moment from his eyes — God in nature, God in history, God in grace. Everywhere he sees God in His mighty stepping, everywhere he feels the working of his mighty arm, the throbbing of His mighty heart.” Calvinism is a worldview that embraces music, art, history, natural sciences, medicine, politics, economics, labor and race relations. Fittingly, McGrath closes his biographical account of Calvin with these words: “Although Calvin lies buried in an unmarked grave somewhere in Geneva, his ideas and influences live on in the outlooks of the culture he helped to create” (p. 261).

4. Because Calvinism brings reverence and trust in God. According to Calvin, without reverence towards God and worshipping Him as the giver of all things, we cannot know God. Understanding God is not about scholarship and academic degrees but of piety, submission and love towards God. A true study of Calvin and Calvinism will help us foster these godly characteristics.

5. Because Calvinism protects the church. Whether we are talking about open theism, theological liberalism, religious relativism, emergent church movement, church-growth methods, new perspectives of Paul or misunderstandings of the fundamental differences between the gospels of Evangelicalism and Roman Catholicism, Calvinism will keep our attention on Scripture. In the book The Doctrines of Grace, Boice and Ryken write, “The pathway from Calvinism to liberalism — and even atheism — is well worn, and it usually passes through Arminianism” (p. 66). Churches who preach a god unable to sovereignly manage the world to his own glory become vulnerable to the most grave errors.

6. Because Calvinism brings comfort. When life is tough, there is no comfort in a powerless god. Only when we understand God to be firmly in control of our pain and discomforts can we say with Job, “The Lord gives and the Lord takes away. Blessed be the name of the Lord!” And only then can we say with Paul, “All things work together for the good of those who love God.” Only a sovereign God can comfort us in our deepest trials.

7. Because Calvinism is high. If you want to grasp God, you must stand on the highest plateau to get a glimpse of his majesty. Steven Lawson’s newest book reminds us that Calvinism is where “The lofty truths of divine sovereignty provide the greatest and grandest view of God” and “The doctrines of grace serve to elevate the entire life of the church.” Calvinism forces us to climb higher than we imagined, to see bigger things then we thought possible, and elevates the worship and reverence of the church beyond the routine and mundane.

8. Because Calvinism is cool. That’s right. Last Fall Christianity Today called Calvinists, “Young, Restless and Reformed,” which is another way of saying Calvinists are now the cool kids in school. Seriously, people can see through the wafer thin glazing of seeker sensitive church growth movement. Confusing conversations and open theism simply will not do. Christians want the mighty God of Scripture. One who sits high and exalted, who shakes the heavens and whose right hand controls every detail of life to His own glory and to the good of believers. Calvinism is very relevant today.

Conclusion

Loraine Boettner wrote of John Calvin that he “ventured boldly but reverently upon the brink of that abyss of speculation where all human knowledge is lost in mystery and adoration.” And in pursuing the depths of Scripture, Calvin has set before us the Christian life as it flows from the most profound theology.”
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Soli Deo Gloria!

Stan

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Posted: 05 November 2007 12:26 PM   [ Ignore ]   [ # 2 ]  
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Who was John Calvin? Tony Reinke from the blog posted above has this excellent summary:

“Calvin was a lawyer-turned-Reformer whose written works provide readers a 51-volume depository of Reformed theology and exegesis of Scripture. His commentaries, systematic theology (The Institutes), letters and sermons continue in print nearly 500 years after his birth.

We are focusing on Calvin, but not because he was perfect. He had character faults. Calvin was irritable, distant and a bit cold (not unlike myself at times). Nor was Calvin infallible. At some secondary points in his teachings I must disagree. John Owen said of the patristic writers we should take the gold and leave the dung. There is much gold in Calvin, but not all of it. Would Calvin want to be considered an infallibly guide anyways?

Why do Calvin’s massive works live on? Charles Spurgeon wrote: “Calvin is a tree whose ‘leaf also shall not wither’; whatever he has written lives on, and is never out of date, because he expounded the word without bias or partiality.” Calvin wrote – not as a man defending an extra-biblical framework – but as an honest man seeking to discover the biblical framework.

Calvin is an incredible example for us today. He buffeted his body and made it his slave for the sake of the gospel. Calvin strove to be a great preacher, a great theologian and a diligent pastor to his flock. He is an example for all pastors. His testimony exhorts me to preach boldly, think clearly and minister personally. When I reflect on Calvin (or Spurgeon for that matter) I am reminded just how fruitful one life can be for the gospel. Bearing the fruit of Calvin requires the self-denial of Calvin.

So whether were looking at his radical self-discipline, sober critical thinking, careful exegesis of Scripture, command of the Greek and Hebrew languages, clear and simple expositions from the pulpit or his brilliant theological framework, Calvin remains a giant of church history.”
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It is interesting to study the lives of both Calvin and Luther. They both lived relatively short lives, but the amount of published works that were produced by both men just boggles the mind. I am sure their health suffered as a result, but the rich legacy for the gospel of Christ is magnificent.

It is amazing to me that these men’s writings are still in print today 500 years after the Reformation. God is still using these men’s work even today to bring people to the true knowledge of the gospel of grace.

Stan

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Posted: 10 November 2007 10:18 AM   [ Ignore ]   [ # 3 ]  
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Although his works are difficult, even to a student of philosophy, Herman Dooyeweerd’s “A New Critique of Theoretical Thought” provides an excellent, up to date, thorough Christian philosophical system, based on the person of Jesus Christ.

Although Dooyeweerd was a Calvinist, he was first and foremost a lawyer and then a philosopher.  To this day, his work stands as the single comprehensive philosophical work in the realm of philosophy and Christianity.

I often see many references to Calvin, but Dooyeweerd broke new ground by taking on all world views that are distinct from the person of Jesus Christ, up through philosophies developed until his publishing of his work in 1935 and 1936.  His theological position is neo-Calvinist and reformed.  I recommend his work, as well as his philosophical system, which can take a lifetime to understand and incorporate into one’s reformed viewpoints.

His work is available from Christianbook.com.

Steve

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Posted: 10 November 2007 10:26 AM   [ Ignore ]   [ # 4 ]  
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Welcome Steve to 4TG.

Do you have any more info on Dooyeweerd, or links about him?

Stan

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Posted: 10 November 2007 10:43 AM   [ Ignore ]   [ # 5 ]  
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At several fundamentalist Christian schools and in many churches, holding to Calvinistic doctrine can get you into big trouble as evidenced by this link:

http://tominthebox.blogspot.com/2007/11/yahoo-accused-of-giving-pcc.ht

Stan

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Posted: 10 November 2007 10:46 AM   [ Ignore ]   [ # 6 ]  
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Let’s try that link again:

http://tominthebox.blogspot.com/2007/11/yahoo-accused-of-giving-pcc.html

Stan

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Posted: 10 November 2007 10:49 AM   [ Ignore ]   [ # 7 ]  
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And here is another interesting link on how Calvinism is regarded among most of Southern Baptists:

http://tominthebox.blogspot.com/2007/10/more-churches-accepting-and-affirming.html

Stan

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Posted: 10 November 2007 10:58 AM   [ Ignore ]   [ # 8 ]  
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Look at this quote from an Arminian pastor:

“I think it’s absolutely terrible” said Rev. Danny Douglas, pastor of Longview Baptist Church in Onida, Arkansas. “It’s one thing to say you welcome a Calvinist into your church. Of course we’d welcome one if he came, but we are going to be honest with him about his sin. For him to call himself a Christian and yet remain a Calvinist is just wrong. And these churches out there in our own denomination that are welcoming Calvinists, four and five-pointers and embracing them as brothers and sisters are in serious error.”
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And here is another quote from the same article:

“My son went off to college and became one of those blasted Calvinists!” shouted an angry Mark Tenderfoot, from Memphis, Tennessee. “I thought I had raised him right. We sent him off to school and a year later he comes to us and says ‘Mom and dad, I’m a Calvinist.’ It just broke our hearts. We still love him, but he’s just not the same to us. Every time we see him we just can’t get past it.”
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The above attitudes are the same attitudes expressed by Adventists with regard to those who leave Adventism. It seems that to leave Arminianism to embrace Calvinism puts a person’s salvation in jeopardy among these folks, just like leaving Adventism--interesting!

Stan

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Posted: 10 November 2007 01:12 PM   [ Ignore ]   [ # 9 ]  
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Wow! I had no idea that Calvinism was so controversial and that in following your advise re 9marks that I would become a ‘blasted Calvinist’. (I wonder if I can get a t-shirt with ‘I’m a blasted Calvinist’ printed on it?)

John

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Posted: 10 November 2007 02:50 PM   [ Ignore ]   [ # 10 ]  
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Jonvil, if you find such a beast, please order one for me!

Steve, you’ve piqued my interest on Herman Dooyeweerd’s work. I suppose I’ll need to wade through his scholarly works, but I would be interested in anything more accessible he might have written for the lay person.

Greg

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Posted: 10 November 2007 05:43 PM   [ Ignore ]   [ # 11 ]  
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Hey Steve,

Are you the Steve that I knew at the Friday night Bible study?

If so, please email me at

Stan

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