As I see it, Dr. Ford has never met a demonic doctrine that he couldn’t live with peaceably. That doesn’t mean that Dr. Ford is consistent. While he is perfectly at peace with those in the Seventh-day Adventist church that teach messages remarkably similar to those channeled directly from demons, Dr. Ford is infamous among Adventists for his many years of being furiously provoked by Ellen G. White’s writings on the Investigative Judgment.
The consistency about which I spoke had to do with having the same attitude toward two categories of people who, after the standards of orthodoxy fall short of meeting them. I don’t share your view that the pioneers formulations you cited are orthodox, but that’s another subject. From my perspective, regarding the adventist pioneers as Christians is no different than regarding Graham Maxwell as a fine Christian. Here is the consistency I see.
On the other side, Dr. Ford’s attitude towards the Investigative Judgment comes from the fact that this doctrine turns the free, unconditional grace of God into a conditional affair in which works are mixed with grace. And regarding messages channeled directly from demons, I’m not excluding the possibitlity that the adventist teaching about the scapegoat which replaces Jesus with Satan in the work of atonement is a doctrine of demons. It gives credit to Satan for something Jesus did. Satan taking credit for Jesus’ unique role as the sacrifice of atonement is striking at the heart of the gospel of penal substitutionary atonement. It’s not something less serious than Graham Maxwell’s theory. Both views destroy the penal substitution.
Gabriel
