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Preaching Sound Doctrine Matters

Some years ago we did things a little differently at our church than we do now. We had a band that was filled with hired guns and we paid them to play the lights out every Sunday. To illustrate: our guitarist would tour the world with a famous boy-band, then roll in on Sundays to put on a show for our church – true story.

As far as the sermons would go, they were a mixture of some Bible, exciting and emotionally driven stories, and an ending that was designed to move everyone into an emotional response to the message. We were the typically modern, attractional, evangelical church. And make no mistake about it, lots people were dawning our doors. But they were not coming for doctrine – they came for the personalities, the music and the emotion. It was working!

This is why it seemed like our teaching-pastor had lost his mind when he suddenly got up one Sunday having “fired” all the hired musicians and telling the congregation, “If someone is musically gifted and won’t play for free, this church will no longer be a good fit.” Going even further he started preaching verse-by-verse through books of the Bible to grow our church in doctrine, and songs changed from the latest Jesus Culture or Hillsong hits to songs rich in theological truths. Emotionally driven services were replaced by the clear preaching of God’s word. Suddenly there were calls for biblical action out of love and obedience for Christ!

Then, there was an exodus. We went from being a brand-new shiny object – a fast-growing church plant holding multiple services and cruising through the 300-attendance mark – to suddenly having empty seats everywhere. Eventually we grew past where we once were, but this time, it would not be merely numerical, it was spiritual.

Sound doctrine (paired with prayer and patience) did the heavy lifting.

We Need Sound Doctrine

From big name preachers suggesting we “unhitch” ourselves from the Old Testament, to sermon series on mere behavior modifications from self-help books, to entire services being absent of the Bible but full of entertainment, the church today is in dire need of a strong dose of good ole’ fashion sound doctrine.

In short, doctrine matters.

Nothing else will satisfy the deepest needs of the human heart. Nothing else will quench the spiritual thirst of believers who have been transformed by the Gospel, and nothing is more true to the mandate of Christ’s commission in Matthew 28:16-20. Jesus didn’t suggest that someof what He taught be passed along in whatever modernized way His disciples saw fit. Nor did He give the nod to whatever methods get people in the door. He said that “making disciples” included “teaching them to observe all (emphasis added)” that He commanded (Matt. 28:20).

When the Apostle Paul was providing ministry instructions to his young protégé in the faith – Timothy – he hammered home imperative after imperative concerning the importance of sound doctrine! From that model alone there is no question of what a good minister of the Gospel is to do. We must be nourished on – and nourishing others on –  words of faith and sound doctrine (1 Timothy 4:6).

What Exactly Constitutes “Sound Doctrine”?

Sound doctrine in the Christian faith is accurate Bible teaching. “Doctrine” can be defined as the central beliefs that are held by a group of people and “sound” implies that something is reliable. Therefore, when churches spend more time entertaining people and giving shallow sermons, they are not fulfilling what a church is supposed to do and be. We must be preaching and teaching the central beliefs of the Christian faith based on what the Bible teaches – regardless of how the world around us is changing. Like a reliable friend who will tell you what you need to hear vs. what you want to hear, a reliable church (and specifically the preachers) should be giving you the truth and nothing but the truth.

Why Preaching Sound Doctrine Matters

Much is at stake, but great things are in store if a church stops playing games and bolts the Bible to the pulpit and the pulpit to the floor boards. Sure, some people may not like it, but God’s word promises that the blessings will outweigh the backlash.

Let’s look at five reasons that preaching sound doctrine matters:

  1. It is Required of Faithful Pastor-Elders

Do you know a pastor-elder who doesn’t want to be faithful in their duty for Christ? Most of them do. Plainly, the pastor-elders who are called to be the servant-leaders of the church are failing their duty if sound doctrine is not the central focus of the teaching and preaching ministry. Churchstaffing.com does not determine a pastor’s job description, nor does any other agency. God has, and continues to expect His mouth-pieces to fulfill His purposes laid out in Scripture. Men of God must be faithful. The New Testament lays out the role of those who oversee the church in no uncertain terms (Acts 20:17-38; 1 Tim. 4:6, 11-13, 16; 2 Tim. 3:10, 14-17; 2 Tim. 4:1-5). God commands that His people be served spiritual food loaded with sound doctrine. A pastor-elder can be gifted in many ways, but he is only faithful if in all that he does he preaches sound doctrine.

  1. It Saves the Lost

Church growth from disgruntled “transfers” are a dime-a-dozen…especially in America where we treat our churches like restaurants and the customer is always right. But the real deal when it comes to preaching sound doctrine is genuine conversions that happen when the lost come to faith by hearing the word of God (Rom. 10:17). Of course, people transferring from a doctrinally dangerous church to one that preaches sound doctrine is wonderful, but it can be argued that few things are sweeter than seeing new believers come face to face with the awe-inspiring power of the living Word through faithful preaching! From old sinful ways to new creation in Christ, sound doctrine washes over the heart and mind of lost sheep, regenerates their soul, and preserves their faith (1 Tim. 4:16).

  1. It Empowers the Saved

Sound doctrine catapults the people of God into spiritual growth because they are building their lives on the bedrock foundation of God’s Word rightly taught and rightly applied. They are mobilized and equipped to live mature in their faith and protected from false teaching (Eph. 4:11-14). Sound doctrine empowers Christians to live high-impact lives because they are living out right relationships with God, fellow believers, and the world. A right relationship with God means a proper view of the Gospel and His attributes like holiness and omnipotence. A right relationship with fellow believers means serving one another (Gal. 5:13), loving one another (Rom. 13:8), forgiving one another (Eph. 4:32), exhorting one another (Heb. 3:13), and stirring one another up towards good works (Heb. 10:24)! A right relationship with people in the world means evangelizing them (Rom. 1:16), being a model in your Christian witness (Col. 4:5), and never compromising the truth (1 Cor. 16:13). It’s incredibly amazing what can happen when Christians are taught sound doctrine and live their lives for the glory of God.

  1. It Purifies the Church 

Preaching sound doctrine is important because it not only produces strong believers, it purifies the church of false ones. This may not seem like a very “nice” strategy, but consider for a moment what Jesus did to thin out the ranks of those who were superficially following Him merely for divine favors. Luke records Jesus delivering one of His toughest truths when the crowds were large (Luke 14:25-35). Jesus was dishing out free food, miracles, and wisdom, but the minute He pushed into deep doctrine and hard truths, it divided the real followers from the false ones. True converts love God’s Word, false converts will be repulsed by it. Eventually, as books of the Bible are unpacked and the glorious doctrines contained in Scripture are laid bare for all to see, a decision will inevitably be made by those who hear the truth. Their hearts will either turn towards it, or they’ll scoff at it and turn away. This is a vital part of a preacher’s duty in the ministry of the word. In doing so he is participating in Christ’s building of His church, which includes purging it of imposters.

  1. It Impacts the Future

Now before you imagine “preaching sound doctrine” as a sort-of boring academic forum in the church each week, remind yourself of what sound doctrine is one final time: reliable and accurate Biblical teaching. Preaching sound doctrine is may seem dull and simple, but it’s dynamic!  If the New Testament church was willing to bet their ministries on it, why shouldn’t we? The impact of this is exponential and powerful. When sound doctrine was taught in the early church, it exploded (Acts 2:40-41). If a generation of believers will preach sound doctrine and stand for the truth, they will be modeling faithfulness for those who will come next. In other words, they’ll be discipling the next generation of disciple-making disciples with the foundation they’ll need to glorify God. 

While many more important benefits can be added to this list, the fact remains, preaching sound doctrine matters – both now and in eternity.

Editor’s Note: This article was originally featured in Theology for Life Magazine (Volume 5, Issue 3, Fall 2018) as “The Importance of Preaching Sound Doctrine.” 

The Holy Spirit: Triumph or Tragedy?

There is a member of the Holy Trinity that is most neglected, misunderstood, and misrepresented, yet, He is an integral and equal part of the Godhead. Many of His works go unnoticed, while many foolish and outlandish practices are credited to Him. The feeble attempts to “reveal” Him by well-meaning believers, or preying “prophets”, do nothing to thwart the powerful truth that He is God – the Holy Spirit.

You must know Him intimately, you must understand Him accurately, and you must have Him assuredly. The world’s response to Him, and how believer’s know and treat Christ and the Father’s equal, can mean triumph or tragedy.

So how do you sift through the YouTube madness, the gold-plated TBN version of the so-called Holy Spirit, and come to truly know Him and His role in your life? Study the Scriptures for yourself and refuse to be spoon-fed by cheap imitation and misinterpretation. God has given you the ability to go to His word concerning everything.

Here’s some biblical starting lines to put you in the race of truth for the Holy Spirit:

1. The Holy Spirit is a Person

He’s not an “it”, a mystical blue mist, a white-sheet covered ghost, or like “the force” from Star Wars. Read John 16:5-15 and circle the masculine pronouns used to describe the Holy Spirit. If you’ve counted 13, you’ve now done your own study on the fact that He is a person!

2. The Holy Spirit Gives Believers the Advantage

unnamedJesus Himself said to His disciples, “But I tell you the truth, it is to your advantage that I go away; for if I do not go away, the Helper shall not come to you; but if I go, I will send Him to you” (John 16:7). That alone should perk your ears up. Isn’t Christ the ultimate? Why would He say there was an advantage to Him leaving His disciples to go back to the Father? Many say this is because we now will have power to do signs, wonders, and live in total victory over our health, finances, and relationships…Really? That’s the best we can do with this verse? Three truths prove the Holy Spirit’s advantages will point us to Christ more than ever, and have nothing to do with exalting ourselves:

a. The Advantage of Regeneration

Regeneration happens when a sinner turns into a saint in the eyes of God! They receive a new nature that begins to take over their life. The desire to sin turns, their heart turns to God, real change occurs and it lasts! (2 Corinthians 5:17). You can fake being saved by saying all the right things, but a truly regenerated person will prove to be truly saved by bearing fruit. When the Holy Spirit hits the lights, you’ll know it because darkness dies, sin begins to decay, and the new you begins to live (Titus 3:5).

b. The Advantage of Sanctification

Sanctification is the transformation process that begins and continues after a person is regenerated (saved). Have you ever heard someone say, “God accepts you just the way you are, but loves you too much to leave you the same?” That just means that a follower of Christ is always growing – even if times are tough (James 1:2). The Holy Spirit causes your moral and spiritual character to do a 180, and your life’s trajectory is a slow, upward growth pattern. This isn’t perfectionism, it’s continual progression. Read 1 Corinthians 6:9-11 and ask yourself, “Have a changed from a care-free habitual sinner, to a saint who cares deeply about dealing with sin?” If you’re answer is yes, you’ve been enjoying the Holy Spirit’s residence in your life.

c. The Advantage of Illumination

Illumination is when the Holy Spirit opens the eyes of the believer to the truth of Scripture. Some falsely assume that this process is like a Holy-Spirit jump drive that He automatically downloaded into your brain because you’re a Christian. No, but He’s right there with you when you put on your Bible work-boots and work diligently to study the Scriptures. Like a loving parent, He rewards His children who exercise discipline in study and keeps the desire for truth burning brightly inside of their hearts. If you’re not experiencing a deep love for the Scriptures, pray a prayer like Paul for the Ephesian church in Ephesians 1:17-18.

3. The Holy Spirit Gives Sinners the Truth

The triumphant and tragic results stemming from the Holy Spirit’s ministry mainly relate to Jesus’ explanation of the primaries concerning the Holy Spirit’s role (of course, not limited to only these things), in John 16:8-11. Christ said, “And He, when He comes, will convict the world concerning sin, and righteousness, and judgement” (16:8). We could easily boil this down to three statements that are either accepted or rejected:

a. You’re a Sinner!

“…because they do not believe in Me” – John 16:9

He convicts the world concerning sin because it’s a sin not to believe in Jesus Christ (John 3:18). Unbelief rejected Christ, unbelief crucified Christ, therefore unbelief is sin against Christ. The Holy Spirit convicts sinners of their guilt saying, “You crucified Him!” The realization of our sin leads to triumph through repentance, yet the rejection of the Holy Spirit’s conviction is tragedy for those who refuse to admit their sin. This is the basic foundation of the Gospel. Do you admit your sin accepting “guilty” as the verdict on your life without Christ?

b. Christ is Righteous! 

“…because I go to the Father, and you no longer behold Me” – John 16:10

He convicts the world concerning righteousness saying, “This man you condemned and crucified as a villain will be welcomed to the right hand of the Father!” How can anyone enter the presence of a holy God unless they are perfect and holy? The Holy Spirit’s arrival declares triumphantly that there is now no condemnation for those who are in Christ because He was, and is, righteous. Tragic for those who refuse to confess sin, and to accept His righteousness by faith (1 John 1:9).

c. Satan is Condemned!

“…because the ruler of this world has been judged” – John 16:11

The Holy Spirit’s arrival confirms that Satan is the one who stands judged and condemned, and He pleads with sinful men declaring, “The accuser of the brethren has been found guilty!” This is triumph for believers who are victorious over death, and tragedy for those who choose the fleeting pleasures and ways of this world (Revelation 12:10; 2 Thessalonians 2:9-12).

4. The Holy Spirit Gives Christ the Glory

Perhaps the most important fact concerning the Holy Spirit is that His primary role is tounnamed (1) glorify Christ. His work points to Christ, His conviction is on behalf of Christ, and He is most evident when believers exalt Christ! Jesus said, “He shall glorify Me…” (John 16:14a). Christ didn’t say He would elevate men, be a slave to the believer’s beckon call, or be an entertaining sensationalist. That which does not glorify Christ is not the work of the Holy Spirit.

It is important to note that even though the gifts of the Holy Spirit are available only to believers, they are bi-products of His primary work of applying the saving work of Christ to our hearts. One would never assess their salvation by whether or not they have a spiritual gift, but rather, whether or not they are regenerate, being sanctified, and illuminated to Scripture. Therefore, gifts need to be held in their proper place of importance as a wonderful outworking of the Holy Spirit in our lives for the common good, and the edification of the body (1 Corinthians 12:7). Christ’s description of the Holy Spirit holds salvation, and His (Christ’s) glory above all else.

Ask yourself these 7 questions and spend some time praying and analyzing your current habits, lifestyle, and core beliefs.

  1. Am I experiencing the biblical advantages that come from being indwell by the Holy Spirit? Am I evidently saved, changing/growing (old sins dying slowly but surely), and does Scripture make more sense the more I read it?
  2. Do I joyfully affirm that I am a sinner, made righteous by Christ, and do I believe the patterns of this world to be fleeting, flawed, and false?
  3. If married, do I and my spouse affirm that there is evidence of the Holy Spirit’s work through improving patterns of love, conflict resolution, fidelity, and mutual submission?
  4. Do I enjoy being held accountable and understand my need to consistently confess sin?
  5. Do I find myself responding to biblical preaching with a hunger for truth like those who responded to Peter’s sermon in Acts 2:37-42 saying, “What must I do?”
  6. Is my view of the Holy Spirit based on teachings that I have never weighed against Scripture?
  7. Am I more interested in the gifts of the Holy Spirit than Christ? Do I have a relationship with God based only on what I can get from Him?

May you experience the great triumph of mourning sin, receiving Christ’s righteousness by faith, and trading satanic sorrow for eternal victory through the power of the Holy Spirit!

Deadly Doctrine: Divorcing Spirit & Truth

The following post is from Costi Hinn and Anthony Wood’s forthcoming book, Defining Deception. This particular section is part of a chapter outlining the doctrinal errors of popular mystical-miracle movements today…

Joel Beeke, in his article about Calvin’s knowledge and piety, summarizes his view of Calvin’s teaching about the work of the Holy Spirit and the written Word this way: “The work of the Spirit does not supplement or supersede the revelation of Scripture, but authenticates it.” [1]

The 1978 Chicago Statement on Biblical Inerrancy, Article XVII, reads, “We affirm that the Holy Spirit bears witness to the Scriptures…We deny that this witness of the Holy Spirit operates in isolation from or against Scripture.”

For nearly 100 years, American evangelicals have assented that God’s Word is the chosen method through which the Holy Spirit chose to speak. Sadly, this isn’t what one of the most famous modern movements is teaching millions of millennials around the world. Bill Johnson, Bethel Church, and their band Jesus Culture have a tagline they’ve made a ministry mantra: “Don’t keep God in a box.” For Bill Johnson, the primary teacher overseeing this global ministry, this means that God likes to talk outside of His sufficient word.

Herein lies one of the gravest errors misleading young people today. An entire movement is misinterpreting God’s word.

The most obvious and deceptive example of this is the dichotomy Johnson attempts to create between the Bible and the Holy Spirit, as if the Holy Spirit would ever say something different, apart from, or over and above what He provided in the written Word. Repeatedly Johnson pits the Holy Spirit against the Bible by writing that Scripture is insufficient to discern the voice of God:

Jesus did not say, ‘My sheep will know my book.’ It is His voice that we are to know. Why the distinction? Because anyone can know the Bible as a book – the devil himself knows and quotes the Scriptures. But only those whose lives are dependent on the person of the Holy Spirit will consistently recognize His voice. This is not to say that the Bible has little or no importance. Quite the opposite is true. The Bible is the Word of God, and scripture will always confirm His voice. That voice gives impact to what is in print…[2]

It is important to see what Johnson says here: “The voice gives impact…” Johnson has daringly separated God’s supposed voice from God’s Word as if God will be speaking new information outside of what He has already promised is “adequate” (2 Timothy 3:17) for man to be grow unto maturity.

Johnson does this to give authority to personal revelation outside of, and over the written Scriptures; a demonic plot dating back 1800 years to a heretical false prophet named Montanus.[3] In subsequent pages Johnson quips, “to follow Him, we must be willing to follow off the map – to go beyond what we know.”[4] He goes on, “We’ve gone as far as we can with our present understanding of Scripture. It’s time to let signs have their place.”[5] Time and again Johnson points to the authority of signs over Scripture.

Is the Bible really just a road sign to the real voice of the Holy Spirit? Clearly, Jesus did not think so. When Jesus was on earth He taught His disciples through the Scriptures: “Then beginning with Moses and with all the prophets, He explained to them the things concerning Himself in all the Scriptures” (Luke 24:27). Paul also taught this way when he wrote, “So faith comes from hearing, and hearing through the word of Christ” (Romans 10:17). In fact, orthodox Christianity has always taught that the Holy Spirit chose to speak through the objective word of God; the Holy Spirit drives men by conscience and conviction back to those Scriptures for faith and practice. The Scriptures are the Holy Spirit’s voice. In John 17:17, Jesus Himself said, “Thy Word is truth.” The noun, “truth,” is acting as the predicate nominative and linked with the present tense verb which emphasizes that God’s word is truth.

Like Jesus and like Paul, two thousand years’ worth of saints have agreed in the power of God’s word alone.

One little verse, Romans 13:13, converted the immoral St. Augustine.

The miserable monk Martin Luther was forever changed by Romans 1:17.

For the American revivalist, Jonathan Edwards, it was 1 Timothy 1:17. Edwards said his first instance of inward delight was upon reading, “Now unto the King eternal, immortal, invisible, the only wise God, be honor and glory forever and ever. Amen.”

Scripture as God’s actual word was taught by Peter in 2 Peter 1:20-21 when he wrote, “But know this first of all, that no prophecy of Scripture is a matter of one’s own interpretation, for no prophecy was ever made by an act of human will, but men moved by the Holy Spirit spoke from God.” In verse 19 Peter says that a prophetic word has been made “more sure” to him by (or than) his time with Jesus on the Mount of Transfiguration. He continues, in verses 20–21, to undergird the authority of this prophetic word by saying it is part of Scripture when he declared, “No prophecy of scripture is a matter of one’s own interpretation.” Peter is not saying that only prophetic parts of Scripture are inspired by God, He is saying we know the prophetic word is inspired, precisely because it is a “prophecy of Scripture.” Peter’s assumption is that whatever stands in Scripture is from God, written by men, carried along by the Holy Spirit.

Peter teaches precisely what Paul taught in 2 Timothy 3:16 in that, “All scripture is inspired by God and profitable for teaching, for reproof, for correction, and for training in righteousness.” The point is that Scripture is the means by which the Holy Spirit speaks. The Holy Spirit is not relative, bifurcated, or schizophrenic in His appeals. A regenerated life surrendered to the Holy Spirit will always point back to Scripture for faith and practice.

Christianity has held this truth for 2,000 years.


[1] Joel Beeke, “Calvin’s Piety,” Mid-America Journal of Theology 15 (2004): 40, http://www.midamerica.edu/uploads/files/pdf/journal/15-beekepiety.pdf.

[2] Bill Johnson, When Heaven Invades Earth (Shippensburg, PA: Treasure House, 2003). 84

[3] For study on the heretical sect stemming from Montanus, begin with: Bruce L Shelley, Church History In Plain Language, 4th ed. (Nashville: Thomas Nelson, 2013). 71-74.

[4] Johnson, 76.

[5] Ibid., 129.