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Domenick Nati, Lauren Daigle, & Homosexuality

Lauren Daigle recently made headlines for an interview with Domenick Nati. Right near the end of his clip with her, he said he wanted to ask about her stance, as a Christian, on homosexuality and whether it’s a sin. Her response:

“I can’t honestly answer on that, in the sense of I have too many people that I love and they are homosexuals. I can’t say one way or the other, I’m not God. When people ask questions like that, I just say, ‘Read the Bible and find out for yourself. And when you find out let me know because I’m learning too.'”

Domenick’s response to her was, “Wow, you’re a pro already!”

Domenick Nati’s Latest Statement

Christians far and wide reacted to the interview in a variety of ways. Mostly, expressing frustration that Lauren failed to speak the truth in love about homosexuality being a sin. I believe that she has become a very popular Christian singer because of the integrity and reliability of her music, so people were genuinely rooting for her to answer it a certain way.

Excellent articles and books have been written dealing head on with the issue of homosexuality and whether or not it’s sin. We can be certain that it is sin and I recommend you search those out. This piece has a specific purpose.

The producer for the Domenick Nati Show reached out to me asking if I would be willing to post some or all of his statement concerning the backlash that Lauren Daigle received over her recent interview. I thanked him for reaching out and promised to review the statement closely and, if I felt it to be helpful, I’d interact with it in a spirit of fairness to Domenick’s effort. After reviewing the statement, I believe it’s important to clarify some truths for professing Christians. Anyone claiming to be a follower of Christ has a responsibility to be faithful to His Word, the Bible. Therefore, if someone is asked a question about the Bible and they “don’t know,” that’s fine to admit, but that doesn’t change the truth about the Bible.

Here is the statement from Domenick Nati, and my responses underneath. His words are in bold, mine are in italics:

“The backlash Lauren Daigle received from our interview has been very disappointing to witness. I was shocked by the amount of attack and assumption there was on someone simply saying “I don’t know”. The truth is YOU don’t know. You don’t know if she was being honest, you don’t know if she was dodging the question, and you don’t know if she was lying… and neither do I.”

In general, this is fair. There is nothing wrong with a person saying, “I don’t know.” In fact, it’s advisable if you don’t know something. It’s better than lying. Truth is, we don’t know what Lauren’s motive was, whether or not she lied, or what the state of her heart is before the Lord. For the most part, if we just take Domenick’s words at face value, there isn’t much to disagree with here.

“I know that Moses thought it was a sin and I know Paul thought it was a sin, but Jesus didn’t speak on it. And Paul and Moses didn’t always get things right in their writings nor was it always recorded, copied, and translated correctly. John 16:8-9 says “When the Holy Spirit comes He will expose the world concerning sin, concerning righteousness, and concerning judging. Of sin that they are not believing in Me.” Jesus identifies sin as not believing in Himself. Not our sexual preference, or wrongdoings, but rather our unbelief. So it’s possible that someone doesn’t know what is considered a sin and what isn’t, and neither does anyone else. Not Moses, Paul, you, me or Lauren Daigle because they’re “not God”.”

Here is where I do take exception to his statement. To be blunt, he’s flat out wrong from a historically orthodox Christian point of view. In other words, Christians for thousands of years would disagree with him, proper teaching for thousands of years disagrees with him, and only those who abandon the inerrancy, authority, and sufficiency of Scripture could do with Scripture what Domenick did here. I am not saying he is evil or malicious, but I am saying that this response is from a position that we, as Bible-believing Christians, reject.

Jesus didn’t speak directly about a lot of things including racism, child-abuse, or vandalism, yet that doesn’t make those “not sin.” Also, to pit the words of Moses and Paul against what Jesus did or didn’t teach is foolish. Jesus quoted from 24 books in the Old Testament, including all of Moses’ writings. Think they don’t matter or aren’t reliable? God Himself quoted from them. As for Paul, Jesus appeared to him, converted him, then commissioned him to be an Apostle (Acts 9). Countless scholars agree that he wrote nearly 50% of the New Testament letters. Further more, N.T. writers were “carried along by the Holy Spirit” (2 Peter 1:21) and guided “into truth” by the Holy Spirit (John 16:13). Finally, to take one little verse and say that it defines all of sin is what we call proof-texting or eisegesis. It’s basically taking something way out of its context. In John 16:8-9 Jesus is explaining that the Holy Spirit is going to convict the world of sin, righteousness, and “judgment” (not judging, as Domenick wrote). This means that the Holy Spirit is going to tug on people’s hearts and make it clear that they are sinners who need to repent, trust in Christ’s righteousness, and that He is going to judge them if they don’t. This is not a nullification of what is or isn’t sin. This is not a “get out of jail free” card for homosexuals. This is clear teaching that if you don’t repent of what the Law says is sin, you can never be made righteous in Christ. The Law says homosexuality and many other things are sin. That’s why we need Christ. We cannot keep the Law and therefore, are damned in our sin without trusting Him in faith. Therefore, we need to admit what is sin and turn to Him.

To true Christians, Scripture is not flawed or false. We believe it’s the literal “God-breathed” word to us and for us. We believe that Moses, Paul, and Jesus do not disagree with each other. We believe that even though time has passed God’s word will not (Isaiah 40:8). We believe that God has preserved His Word. It teaches us about Him, how to be saved from our sin, and how to live for His glory.

Lastly, for everyone that is accusing me of “setting a trap” for Lauren. I want to clarify two things. Number one, I have had a relationship with Jesus for eighteen years, however The Domenick Nati Show is not a “Christian” show, it is a pop culture/entertainment show that happens to be hosted by a Christian. The tagline for the show is, and always has been, “Maximum Exposure, Minimum Censorship”. Every celebrity guest knows that I always ask tough, provocative, and sometimes invasive questions that produce shocking content and news headlines. That is the show and it was not a secret before Lauren was our guest. Lauren was the first Christian artist we’ve ever had on the show and she does not deserve the backlash that she received.”

I don’t know Domenick and I want to believe the best about him. Let’s say he didn’t try to trap her, it still looks like he did. Beyond that, he achieved his goal of asking a tough question and producing shocking content and news headlines. Since his show aims for that, perhaps he should stick to dialogue with celebrities or artists about their work and lifestyle, rather than their theology or ethics (or lacktherof). If talking theology and ethics is his goal, then it’s pointless to dialogue with people who can’t answer his questions the way more knowledgeable Christians would. For example, if you want to talk basketball, call LeBron. If you want to talk Christianity, call a theologian or a proven Christian with a working knowledge of the Bible. If art is your aim, stick to art. I can see why people have a hard time ignoring that the question seemed to be a pre-mediated trap designed to drive “clicks.”

As for why Christians are upset with her, it’s important to be fair to their point of view, Domenick. People are upset with Lauren because she didn’t uphold biblical truths yet she claims to be a Christian. She represents “us” on platforms around the world. If she fails to tell the truth, she fails to uphold our collective witness. People are upset with Lauren because they expected better from a well-known Christian artist. People are upset with Lauren because they are tired of “celebrity” Christians misrepresenting our orthodox beliefs.

Compromising Christianity

As frustrating as it is to see Lauren miss the chance to suffer public backlash for proclaiming the truth, my heart goes out to her, and to you, Domenick. I don’t know your story, but so many professing Christians in celebrity culture, like you and Lauren, need to be encouraged and reminded that capitulating to the world’s pressure is not respectable. They’re owning you when you bow to their agenda. You’re not the influencer, you’re the influenced. To be a Christian is to stand upon convictions that transcend fans, fame, and followers. Being a Christian is about allegiance to Jesus Christ and His unchanging Word (Hebrews 13:8).

When thrown into the deep waters of mainstream media a Christian must determine to swim. What Lauren did was drown, and you helped. I don’t know if Lauren Daigle was lying, but I do know that as a professing Christian you lied to her. She’s not “a pro already.” She’s compromised the convictions that the Bible teaches and you’ve comprised your claim to be a follower of Christ. I hope you’ll give serious thought to that and consider what it means to follow Jesus (Luke 14:25-35)

The Bible is clear. Take God at His whole Word or take nothing at all.

Recommended Reading:

What Does the Bible Really Teach About Homosexuality– Kevin DeYoung

A Biblical View of Wealth

Money tests our hearts like little else on earth. Whether it be the test of poverty, or the test of prosperity, money brings out the best and worst in us. Far too often, and I am sure you’d agree, we don’t know as much about God’s view on money as we ought to, but are afraid to admit. Within church-circles, it’s even more daunting to face our deficiencies on money-management because we’re “supposed” to be people of the Book – with all of the answers rolling off the tip our tongue. Some people preach the prosperity gospel (false), promising God wants you rich. Some preach the poverty gospel (also false), promising God wants you poor. Reality is, everybody needs to continuously revisit biblical principles on money and be a balanced, lifelong student of financial stewardship. To help contrast some of the bad teaching out there, here are some starter-principles to build upon.

Principle #1: God owns everything

When we think of wealth, first, we have to understand that God owns everything! God doesn’t owe you and I anything, He isn’t shocked by the state of the world, and He never “lost the deed to the earth” when Adam sinned, as prosperity preachers and Word of Faith enthusiasts will preach. God doesn’t just hold the deed to all land; He is the Creator of all land.

God owns the cattle on a thousand hills (Psalm 50:10); He owns everything under heaven, for that matter (Job 41:11). The Psalmist declares, “The earth is the Lord’s, and everything in it, the world, and all who live in it” (Psalm 24:1). There is no arguing with the Bible on who owns everything. God does.

So if God is the owner of everything, what does that make us? When we understand this first principle, we quickly realize we are simply, managers. One day, we’ll give an account for how we managed what He’s entrusted to us (see Matthew 25:14–30).

Principle #2: Wealth isn’t guaranteed on earth

The Bible is equally as clear that while God owns everything, wealth isn’t guaranteed for everyone on earth. Jesus told His disciples that the poor would always be with them (John 12:8). We can gather from His words that people are naturally going to struggle financially in this broken world. No wonder Scripture is so adamant that the poor be cared for—they are some of society’s most vulnerable people. Assuming, of course, that they are not poor because they are lazy (the Bible has much to say on laziness, but we’ll have to cover that another time), God cares greatly for those who are in need. The book of Proverbs contains wisdom on serving the poor because wealth is not always going to be evenly spread around the world. Because of that we should:

  • Not oppress the poor, but rather, be kind to them (Proverbs 14:31)
  • Lend to the poor and trust the Lord with the results (Proverbs 19:17)
  • Be generous and share food with the poor (Proverbs 22:9)
  • Give to the poor and not ignore them (Proverbs 28:27)
  • Protect the rights of the poor (Proverbs 29:7)

Caring for the poor is necessary because wealth is not guaranteed for all. Beyond that, Scripture show us what God wants for all of us. Contentment, not riches, should be the goal of every believer. We must maintain balance in our understanding on wealth and poverty. With his intelligence, extensive religious training (Acts 26:5), and Roman citizenship (Acts 22:27), the apostle Paul was certainly deserving of great wealth, but clearly he wasn’t focused on whatever the prosperity preachers of today are selling. He has learned the value in contentment (Philippians 4:12).

God accomplishes his purposes in and through both the poor and the rich. In the end, contentment is the key to a happy heart (1 Timothy 6:8).

Principle #3: Wealth is a tool for gospel advancement

Even though wealth is not guaranteed on earth, God does give the opportunity to gain wealth. You may say, “Nobody gave me wealth—I earned it!” The children of Israel thought the same thing, but Moses reminded them that it was God who was blessing them based solely on His sovereign will (Deuteronomy 8:17–18). In short, if God has blessed you with wealth, you ought to humbly thank Him and realize that you have a great responsibility.

When it comes to being rich, the Bible is hardly silent on what rich people are supposed to do with their abundance of money. Yes, it’s biblical and prudent to leave an inheritance for your children (Proverbs 13:22), and it’s good to work hard and save for the future (Proverbs 6:6). But you know what the greatest purpose of wealth is? To advance the gospel and do God’s will! Paul told Timothy that rich people are to do this very thing. In a very straightforward passage he says,

Command those who are rich in this present world not to be arrogant nor to put their hope in wealth, which is so uncertain, but to put their hope in God, who richly provides us with everything for our enjoyment. Command them to do good, to be rich in good deeds, and to be generous and willing to share. In this way they will lay up treasure for themselves as a firm foundation for the coming age, so that they may take hold of the life that is truly life.(1 Timothy 6:17–19)

There you have it. Wealth is not a sin. You’re allowed to enjoy it. But don’t for a second fix your hope on it. It’s a tool for ministry, not materialism.

The best investment strategy on earth is putting stock in heaven! Jesus affirmed this investment strategy when He said to store up treasure in heaven where nothing can destroy it (Matthew 6:19–21).

Use your wealth to advance the gospel. You can’t take it with you. There will be no U-Haul behind the hearse.

Principle #4: Wealth is not a sign of elite spiritual status

Prosperity preachers will tell you that wealth is a sign of an elite spiritual awakening. As in, “You have finally realized your full identity as a child of God when you step into the wealth God has for you.…” Or some nonsense like that.

Again, check the Bible on this. It is estimated the Bible contains upwards of two thousand references to money. Approximately 50 percent of Jesus’s parables dealt with stewardship of money and “stuff,” and nearly three hundred verses in just the Gospels alone deal with money. Doesn’t this tell you that money and wealth are a very serious subject to God? Nor do all these verses contain exciting affirmations about being wealthy; rather, many of them contain warnings about being wealthy. In fact, wealth is often a distraction from what really matters, so it takes a lot of discipline and biblical teaching to keep your heart from being sucked in by money’s malicious pull. The wealthy are often in a tug-of-war between their affections for earthly things (Philippians 3:19) and the eternal life to come. Wealthy believers, by the power of the Holy Spirit, can overcome temptations and use wealth as a tool for good, but more than likely there will always be a battle in the heart between giving generously and the natural inclination to keep, keep, keep.

Does the Bible paint wealth as a mark of the spiritual elite, or does it warn of the dangers of having all the things your heart desires? Look at what the Bible warns about wealth and decide for yourself:

  • You can’t serve two masters (Matthew 6:24).
  • The deceitfulness of riches chokes out fruitfulness (Mark 4:19).
  • It’s difficult for rich people to choose Christ over wealth (Luke 18:22–23).
  • It’s difficult for rich people to enter the kingdom of God (Luke 18:25).
  • The love of money is the root of all evil (1 Timothy 6:10).
  • Your soul is your most important asset (Luke 12:20).
  • You can gain the whole world yet lose your soul if you do not have Christ (Mark 8:36).

Furthermore, in the Bible, the poor and afflicted are given special attention when it comes to spiritual care, and they are often able to worship more freely because they are free of the entanglements that riches bring. Revelation 2:9 illustrates this perfectly and tells us what real riches are. Jesus calls the church of Smyrna “rich” because even though they are in poverty and tribulation, they have held fast to their faith no matter the cost! They receive the highly esteemed crown of life for their faithfulness and suffering on earth (Revelation 2:10). What a powerful truth! Wealth is not a sign of elite spiritual status—having Christ is.

Don’t buy the lies the prosperity preachers sell. The wealthy should be asking, “How can I be more sacrificial?” Rather than, “How can I boast in my elite status?” 

Principle #5: Wealth is an immense responsibility

If you’re wealthy, you were meant to build God’s kingdom, not your own earthly empire. Jesus said not to be anxious about any kind of provision but to instead seek His kingdom and his righteousness and that everything else would be taken care of (Matthew 6:31–33). In fact, we are all called to live generous lives with whatever means we have. Jesus said that when a widow gave two cents, she had given more than the wealthy who had given large amounts (Luke 21:1–4). He doesn’t see the size of your gift; He sees the state of your heart. When we give, we must give willingly, not under compulsion (2 Corinthians 8:12; 9:7). Wealth is a responsibility to steward, trusting that God has blessed you to be a blessing and that He will keep blessing you as He sees fit. Our job isn’t to keep; our job is to work hard, invest well, and give generously (again, see Matthew 25:14–30).

Prosperity gospel preachers want you to give to them to make them rich, but God wants you to give to faithful gospel ministries to help them reach. There is a world of hurting and broken people, and money can make a huge impact in ways that will long outlive you. You will be accountable for how you managed the wealth God has given you. That is an immense responsibility. What will your conversation be like before the throne of Christ? Will you stammer and stutter, claiming to have tried to give a little here and there while you spent most of it on your own pleasures and let the poor suffer and the church struggle? Or will you joyfully report to the Master, saying, “Lord, sometimes it went against the grain of this world to give sacrificially for your work, but pleasing you was the priceless treasure I held on to!” If we live that way, I have no doubt we will hear, “Well done, good and faithful servant! You have been faithful with a few things; I will put you in charge of many things. Come and share your Master’s happiness!” (Matthew 25:23).

So go ahead! Work hard, enjoy life, and celebrate the gifts that God has given you. Be content, seek His kingdom first, care for others, and give generously in whatever ways He has enabled you to do. In all your working, living, striving, giving, and caring, remember to maintain biblical balance and keep eternity in mind.

God is not trying to take away all you have—He’s the one who gave it. He is, more than anything, testing the affections of your heart and offering you a joy beyond this world with Him in glory.

Wealth is not a sin; it’s a responsibility. Use it well.

Will a Man Rob God? 5 Key Questions About Tithing 10%

A Twitter poll on my page last week asked a simple question about tithing. After well over 1,000 votes (with 17 hours still left in the poll) the results were both encouraging and concerning. It seems that the modern church is still in a hot debate over tithing.

For your consideration, here is a snapshot (with link) to the results and comments:

For your edification, here is a biblical examination of tithing and the model for New Testament giving:

“Will a man rob God? Yet you are robbing Me! But you say, ‘How have we robbed You?’ In tithes and offerings. You are cursed with a curse, for you are robbing Me, the whole nation of you! Bring the whole tithe into the storehouse, so that there may be food in My house, and test Me now in this,” says the Lord of hosts, “if I will not open for you the windows of heaven and pour out for you a blessing until it overflows” (Malachi 3:8-10).

The usual passage of choice for most tithe-pushing preachers is Malachi 3:8-10. The typical pre-sermon message you may hear on a Sunday morning before the offering is taken could last any number of minutes. We could probably recite it together having heard it so many times in churches of varying denominations – especially prosperity gospel churches.

It starts a little something like this:

Now I want to talk to you this morning before we take the tithes and offerings. Open up your Bible to Malachi chapter 3 and ask yourself, ‘Am I robbing God’? If you’re not tithing 10% to God, you are.”

Whether it lasts ten minutes or thirty minutes, what follows is an application of a passage from a book of the Bible in which God speaks through the prophet Malachi to the people of Israel about about their spiritual condition at that time. This is before the coming of the Messiah – Jesus. God is displeased with the people concerning their defiled sacrifices (1:7), their profaning of His name (1:12), their corrupted priests (2:9), and their open disobedience (3:8-15). This is excellent prophetic literature to preach in a church and there is so much to learn about Israel, God’s character, and the coming of Christ.

Unfortunately, it is primarily used to tell modern-day churches that they have to tithe 10% of their income or else they will be under a curse (Malachi 3:9), and that they have to bring those tithes into the “storehouse” (Malachi 3:10) – interpreting the “storehouse” to mean the church, or in some cases, the pastor’s bank account.

When it comes to “tithing,” so much is assumed because of ignorance, or bad Bible teaching. Some say that tithing is a command from the Old Testament that carries over to the New Testament. Others say it’s just a useful principle, while others insist on certain eras of church history being our model for tithing. Finally, there are those who simply believe they must tithe because it’s what they’ve always been told.

Let’s answer some important questions based on the Bible – not assumptions. This may alleviate a heavy burden you’ve been carrying concerning this subject.

What is a “Tithe”?

Tithing simply means “the tenth part” or “one-tenth.” We see the tithe instituted in the Bible in the Old Testament law, and in a few select cases before the law when some made vows or one time offerings (Genesis 14:20; Genesis 28:22). The tithe involved a percentage of one’s livestock, seed, or produce. When the Old Testament law for the tithe is studied, one discovers some foundational truths that cannot be overlooked:

  • Total tithes would have conservatively been over 20% when multiple tithes are added up (Leviticus 27:30-32; Numbers 18:21, 24; Deuteronomy 14:22-27; 14:28-29).
  • The Priesthood was not allowed by God to own land or inheritance so the tithe provided for their living and needs (Numbers 18:24).
  • The tithes acted as a kind of taxation system that helped provide for the poor, annual festivals, and the operation of the governing priesthood system (Deuteronomy 14:22-29; Nehemiah 12:44).
  • Tithing did not primarily involve money except for certain circumstances (Deuteronomy 14:25).
  • Withholding the tithe was viewed as defiant disobedience in God’s eyes (Malachi 3:9).
  • Tithes (produce and other) would have been kept in a literal storehouse for proper distribution (1 Chronicles 27:25-27).
  • God views the storehouse and His house as distinctly separate (Malachi 3:10).

With that in mind, let’s draw biblical conclusions:

  • Israel gave of its produce, seed, and livestock.
  • The Priests were supported by tithes because they were not allowed to own things.
  • Tithing far exceeded 10%.
  • Tithing was law, much like a taxation system caring for national Israel.
  • Storehouses were literal, not “spiritual” or references to the temple.

How is Old Testament Teaching Misapplied Today?

Firstly, anytime someone is misinterpreting the Bible we need to be careful not to jump to aggressive conclusions. No one is a heretic for getting certain things wrong, but error is serious and can mislead people – that is a stewardship issue of its own.

Secondly, we need to determine what people are teaching and why. Do they have certain theological positions that lend to merging the Old Testament into the New? Do they make a habit of basing their teachings merely on historical “principles” and extra-biblical research, rather than biblical texts and proper exegesis (the process of “excavating” a biblical text)? Or, are they twisting Scripture in an obvious fashion to suit their financial desires and abusive ministry patterns? All of these are important questions to ask upon seeing a misapplication of Scripture.

Here are some common ways the “tithe” is misapplied today. Some of these are more dangerous than others, but all are worth noting:

  • The “storehouse” in Malachi 3:10 is taught to be God’s house – the church – or in many cases the pastor’s bank account.
  • Insisting that a 10% tithe is law while leaving out all of the other laws on tithes and offering.
  • Tithing is taught as a command for New Testament church goers and they are threatened with divine judgment if they do not give 10% gross on all their income.
  • Tithing is accompanied by a special anointing that can unlock special blessings like job promotions, debt-freedom, or even salvation of loved ones.
  • Avoiding Paul’s instruction on giving in favor of teaching Old Testament law.
  • Concluding that because Jesus didn’t denounce tithing that we must still do it.

Did Jesus Talk About Tithing?

A select few New Testament passages bring up the tithe, but nowhere is the church commanded to tithe. Some will insist on tithing in the modern church based on the fact that Jesus didn’t denounce tithing in passages like Matthew 23:23, and Luke 11:42. However, what Jesus said in certain situations (such as scolding the Pharisees in Matt. 23:23) had more to do with calling these people hypocrites than mandating the tithe as command for the church. The Pharisees would keep one aspect of the law but turn around and break another for their own gain. They oppressed people with laws they couldn’t even keep themselves! One cannot take an honest interpretive leap into presuming the church must tithe based on that.

To use Jesus’ words as an argument for tithing is a slippery slope when proper context is understood.

Can Tithing Be Assumed for the Church?

Some may argue that the New Testament church would have already known about tithing because they were familiar with Jewish law and assumed it to be a rule of thumb. Or, that at the very least, it could be a principle they could apply as an essential practice to obey. Aside from numerous interpretive holes in this argument, one glaring oversight is that the church was not comprised of merely Jews, and obedience to the law was not the focus of the church – Christ was. Paul was assigned to the Gentiles and the early church was packed with Gentile converts. If tithing was something for the early church to carry on from Jewish law, then why wouldn’t tithing be taught in his letters to the Corinthians? Galatians? Colossians? Not only are commands or teaching about tithing completely absent from New Testament imperatives for the church, the concept of giving is taught explicitly without teaching on tithing. What Paul teaches about giving is a grace-filled, New-Covenant-focused, Gospel-centered rewrite altogether.

We are no longer under the law.

How Should We Be Giving Today?

If we base our teaching and giving on the proper context of what the New Testament actually teaches, we will find both clarity and freedom. Many churches are scared to loosen the noose of “tithing” from their people for fear that no one will give. In other words, they assume that instead of giving bountifully and generously as the Spirit leads, people will either decrease or even cease giving altogether. This is a pessimistic view; thinking quite low of Christians and their propensity to obey the Bible. It also neglects to remember that giving generously is still very much a part of the Christian life.

When properly instructed, doesn’t every true believer want to do what is right in God’s eyes? If we teach and obey the Bible properly, won’t giving increase as God blesses the church for His glorious work? Won’t the needs of the saints be met? Won’t the church thrive in joyfully unity? Wouldn’t the rich live as gospel patrons and the poor give sacrificially as equal partners in God’s eyes?

Think of it this way: giving 10% could be under-giving for a millionaire, and back-breaking for someone in poverty. But if both gave the way the New Testament instructs, the millionaire may give upwards of 80% and still have quite a surplus, while the impoverished and sacrificial giver may give 2-3% and be stepping out in faith. God sees the heart, and the sacrifice – not the amount. Some people may desire to use 10% as a baseline, or a group of leaders may commit to giving a certain amount together to support the church – great! But none of this is mandated “tithing,” it is simply a commitment.

The Holy Spirit’s words through Paul in 2 Corinthians 8 should be taken more seriously, as should the Macedonian example of giving. Instead of teaching law-driven tithes to church-age saints, why not just trust the God who wrote and preserved the Bible (Isaiah 40:8; 2 Timothy 3:16-17) to work powerfully through His truth rightly applied?

Based on two of the premier New Testament chapters on biblical giving that were written by Paul, here are ten ways we should be giving in the church today. Not tithing…giving:

  1. As a result of the grace of God (2 Corinthians 8:1).
  2. In tough times and in poverty (2 Corinthians 8:2a, 2c).
  3. Joyfully and cheerfully (2 Corinthians 8:2b; 9:7).
  4. Based on ability, not mandated percentages (2 Corinthians 8:3a).
  5. Sacrificially (2 Corinthians 8:3b).
  6. Voluntarily, not by way of manipulation or compulsion (2 Corinthians 8:3c; 9:7).
  7. With a sense of eager participation in Gospel work (2 Corinthians 8:4).
  8. Out of love for the Lord (2 Corinthians 8:5a).
  9. Generously as the Lord provides (2 Corinthians 9:6).
  10. Trusting God to replenish what is given so more can be given (2 Corinthians 9:10-11).

What a refreshing difference Paul’s words are from so many sermons that pull Old Testament verses out of context and apply them however a preacher fancies. Like the grace of God shattering the old bondage of the law and pouring out upon the church age, New Testament instructions on giving are liberal, generous, and Gospel-motivated! Not only is applying the requirement of a 10% tithe part of an inconsistent system of interpretation, it’s highly limiting when you think about how generous the church is encouraged to be. Giving isn’t an issue of the law, it’s an issue of the heart. The Macedonians were poor, but they gave like they were rich. They didn’t scour in obedience to the law, they rejoiced in the privilege of being a conduit of God’s grace. That is the perfect picture of how a Christian is to give in the New Covenant.

When properly understood in context and faithfully taught with conviction, the Scriptures give us all we need to be biblically minded – and biblically balanced – generous givers.

Reaching Those Caught in Deception

Like all generations throughout church history, one of the primary focuses we need to be pre-occupied with today is taking the gospel to those who have never heard it before. However, as apostasy increases and seemingly faithful men and women go rogue theologically, we’ll need not only “outreach” (to those who’ve never heard the gospel), but great emphasis on “inreach” (to those believing in a false gospel). Yes, many false Christians are getting the teachers they raised up for themselves (2 Timothy 4:3-4), but within the masses of apostates there are sheep who need to be rescued. We’re faced with the tall task of evangelism within our own ranks and it’s no walk in the park. One moment we see a glimmer of hope in someone we reach try to reach, only to experience another moment of sorrow when someone we love is swept up in deceit. Maybe you’ve blown up a few Thanksgiving dinners trying to tell people like it is, or held personal crusades at work during a lunch break. In the end, many Christians who are trying to reach those caught in deception are left wondering how people could be so blind? How do they not see that what they believe or are being taught is not in line with Scripture? Even when you show them the Bible and put that up next to the lies they’re being taught, they just don’t see it! Why won’t they change in light of the truth? Questions swirl in our mind as we wonder what to do and how to do it.

A Biblical Roadmap for Rescue

No doubt that’s what Jude’s readers would have dealing with as well back in the early days of the church. Apostasy suddenly everywhere; people who’d seemed to have made a genuine confession of faith were being carried away by false doctrines. It was hard to tell who the good guys were and who should be avoided. Further, they would have been seeing friends and family get targeted by deceivers just like we do today.

Is there a clear roadmap for distinguishing when to walk with someone patiently, when to rush in and go for the all-out rescue, and when to put distance between ourselves and the danger? We undoubtedly need to share the truth and be on mission as Christians, but biblical strategies need to be employed.

Jude shows us how: 

Jude 22 – “And have mercy on some, who are doubting…”

The Doubters are the group that may challenge your patience the most because you just want them to wake up and see the plain truth.  Doubting (diakrino) literally gives the picture of someone wavering on the line, then partial to one side but uncertain, then in the middle but hesitant to fully cross over. Imagine the people who drive you a little crazy because you just want them to make a decision already! These are confused individuals; vulnerable and have been manipulated by clever false teachers. Keep the door open for them. Get into their life. Take off your shoes, stay a while, and build relationship with them for the purpose of reaching them. You don’t drive by and toss a study Bible at them saying, “Here! Figure this out then we can talk.” You buy them a study Bible and commit to coffee meet-ups for however long it takes. Your goal is to live between the tension of convincing them about the truth, and depending on God to open their eyes to the truth. Put your own heart issues before the Lord and resist the urge to use brash and harsh words. Remember God’s mercy towards you, learn patience, ask questions, and stick with them. God has you in their life for a reason.

Jude 23a – “save others, snatching them out of the fire…”

The Deceived are fully convinced they have the real truth. We are to be in full rescue operation mode with them – boldly confronting their errors and calling them to repentance. Like a coast guard helicopter flying into an offshore storm, we’re on the lookout for those drowning in the sea of apostasy, dropping the rope, and pulling them up. And if they reject the rope? We never stop praying, never stop trying, and never stop hoping they will be awakened to the danger they are in. Jude undoubtedly understands the sovereignty of God in saving His children and in keeping His children saved, but he’s equally aware of the vessels through which God so often saves. That is, the faithful witness of His people! (Acts 1:8; Romans 10:17). Snatching (harpazo) is the same word used in John 10:12 of the wolf snatching the sheep away from the hireling shepherd, and in John 10:28 of no one being able to snatch Jesus’ sheep from His hand. Jude has in mind a quick and alert state of readiness to rescue people. Notice there is no opt-out clause. No amendment. No free pass because of God’s sovereignty. No giving up because they reject you. A true Christian is patiently, yet relentlessly looking for opportunities to snatch brands from the burning.

Jude 23b – “and on some have mercy with fear, hating even the garment polluted by the flesh.”

The Dangerous are those whose garments have been soiled with Satanic deception. They are those who fly the flag of false doctrines with pride, convincing people with their smooth talk and flattery (Romans 16:18). They fill the seats of churches, infiltrate the highest levels of authority, and undermine Christ through greed and heretical teaching (2 Peter 2:1-3). They are bold loyalists to apostasy, enemies of the truth, and set against Christ. We must never sacrifice the truth in the name of unity with these, yet we are called to be merciful so as to not be indifferent to the fact that they still have a soul in need of salvation. Yet, we show mercy with a fearsome devotion to our own morality and doctrinal purity. One commentator writes, “Mercy takes into account moral distinctions. It does not treat evil as of no consequence. Christians have mercy with fear, hating even the garment spotted by the flesh.” What this means is we are acutely aware of where they are heading but believing that God can change anyone so long as they’re breathing. We’re aware that many will fall away but we’re also fixated on our role to evangelize everyone in sight. We’re wincing in agony for their defilement of the gospel but calling them to repentance from a healthy distance.

It is biblical instruction like this that keeps us both tough and tender. Tough on truth – unwavering in our commitment to it. Yet, tender in our hope that apostates turn to the truth – praying for their souls.

Sometimes we’re playing offense. Sometimes we’re playing defense. All along, we must be trusting God’s power to save His people (Romans 1:16), and being faithful to play our part.

Embracing Evangelism

Whenever the word “evangelism” comes up, it’s not uncommon for Christians to experience some sort of emotional response that is less than pleasant. Eye rolling, ear plugging, or even church hopping are all strategies that some will employ just to avoid the topic altogether.

To be fair, many Christians just don’t know, or have never been properly taught what evangelism actually is. Worse, far too many pastors do not teach or expect their church to boldly live out the life-changing power of the Gospel. As long as the people show up, give their money, and keep the lights on, everybody goes home happy. Those are all necessary things, but is that really all that the church is supposed to do while we wait for the King to return? Hardly.

This type of common Christianity I’ve just described is barely Christianity at all. It’s maintenance mode, possibly even lukewarm! If a church won’t challenge its cruise-control Christianity it’s bound to become the church of the frozen few [no matter how many thousands fill the seats].

Most people view evangelism as a programmatic, door-to-door effort that that people are forced to engage in. It’s as though somewhere along the way church leaders thought it would actually showcase the manifold wisdom of God (Ephesians 3:8-10) to make evangelism a “drive by” activity like handing out tracks to strangers at the beach, or giving away free turkeys in poor neighborhoods. Are either of those bad things? Certainly not. But even the world can hand out marketing material and free food to the needy during the holidays. So what can the church do that no other thing on this earth can do?

The church can be the church! 

That’s exactly how Christ intended it to be. Think about the way that the apostles laid the foundation with preaching the truth and living according to the truth. Peter didn’t dish out papyrus tracks or free pita bread to people and then invite them to come check out the weekend “experience” so that he could cross off “evangelism” on his to do list. The apostles and the early church lived lives that showcased truth, transformation, restoration, obedience, love, and sacrifice! That’s the life changing power of the Gospel in action.

The church has long since been established but the process of evangelism remains the same. The church lives the truth because it loves the truth, then people are attracted to the truth. For 2000 years people have been miraculously saved by this process and brought into right relationship with the Father under the Lordship of Christ.

This world doesn’t need any more clever evangelism programs or Christian gimmicks. What this world needs is for the church to be the church.

Do you want to spend less time being a one hit wonder on Sundays and more time being the church all week long?

If so, start by changing your mind about evangelism. Real evangelism isn’t a program, it’s a people! It’s you. It happens in your decisions, in your relationships, at work, at family functions, at weddings, at funerals, and even when you think nobody is watching. It’s not just the pastor’s job, it’s everybody‘s job. The body of Christ in the local church is responsible to be His ambassadors in every way possible and each member will stand accountable for how they represented the Lord one day.

Will you be standing before Him with your head bowed in repentant regret or will you fall at His feet with humble adoration claiming, “Master! Thank you for using this clay pot as a vessel for Your glory!”?

In his book, Marks of the Messenger, J. Mack Stiles offers some practical ways for every Christian to become a healthier evangelist.

Here are 10 based on his list:

Disclaimer: These are counter-cultural ideas. Be ready for pushback from people who say you take this “church” thing too seriously.

  1. Attend a church that takes the gospel seriously (Hebrews 10:25). Treat form as secondary, the gospel as primary. Incense and candles, rock band worship, liturgy, Gregorian chants, a pastor with tattoos…these are “form” and therefore secondary. Clear Gospel presentation from the leadership is primary.

  2. Become an actual member of a church. I’m serious; membership shows your loving commitment to one another. This is truly radical. Go against the grain and show that you are really crazy in love with Jesus and join a church. And just think, the less cool the church the more opportunity to demonstrate real love!

  3. Turn down jobs that might take you away from church even if they pay more.

  4. Arrange family vacations around your church’s schedule. Or better yet, take your family on a short-term mission trip with other members instead of a family vacation. This will blow people’s minds.

  5. Move to a house closer to the church and use your house as a place of hospitality (Romans 12:13).

  6. Practice church discipline. It’s biblical (Matthew 18:15-17). This is truly off the charts-radical. Church discipline is not usually what people think it is; the goal of church discipline is always to restore, not to punish. You may offend people, but then again you may save some people from living a hell on earth – or for eternity.

  7. Respect the authority in the church when leaders are biblically qualified (1 Thessalonians 5:12-13; Hebrews 13:17). Think about it. How many church people fall into the bad habit of bad mouthing their leaders over every little thing? So the sermon went 10 minutes too long? Thank God you got 10 extra minutes of truth from your faithful pastor.

  8. Turn heads by really practicing the biblical teachings on giving an receiving forgiveness. Be quick to forgive others (Ephesians 4:32). Be quick to say you’re sorry (Matthew 5:23-24). Forgiveness may be one of the most radical ways to express love and unity in a congregation, and it’s rarely practiced.

  9. Pray for each other (Ephesians 6:18). Don’t just say you’ll pray. Actually put into place some ways to pray for each and every member.

  10. Focus on caring for one another spiritually by discipling one another (Galatians 6:1-2). Though discipling only looks like having lunch, it’s secretly and subversively radical. Over a Caesar salad ask the dangerous question: “How are things spiritually?”

Do you have any idea how many questions people will ask you over the years if you live out just half the things on this list?  Every single time you answer them with the truth you will expose them to the life-changing power of the gospel.

If a church will live, love, and labor like this, the results will be an evangelistic overhaul in the community around them. The power of the gospel is unstoppable and every Christian is an ambassador armed with that power when they walk in the truth.

Remember, evangelism is not a program, it’s a people!

__________________________________________________________

Recommended reading:
Evangelism by J. Mack Stiles
Marks of the Messenger by J. Mack Stiles
The Gospel and Personal Evangelism by Mark Dever

Five Strategies for Christ-Centered Parenting

How in the world are we going to raise godly kids in a sin-centered culture?

For two decades, social media has evolved and exploded from days of primitive “My Space” accounts that had teens glued to the family computer (under some sort of supervision?), to the now ever-present Snapchat videos and pornography in the palm of their hand. They can gain access to nearly anything they want in seconds! At any given moment they can watch Giancarlo Stanton hit towering home-runs, see what Taylor Swift’s wearing in her latest music video, or watch Justin Bieber act up on TMZ. Tack on the latest pressure to conform to sexuality trends in the LGBTQ community, and we’ve really got to ask the question: Will the watered down, entertainment driven children’s programming at your local mega-church help you raise godly children in this age?

Christians need to start asking the hard questions of their churches because it’s going to take more than a fancy building and feel good programming to raise a godly generation who lives boldly for Christ.

I talk to numerous parents on a weekly basis and even though they’re all different, their love for their children and desire to see them grow into strong Christians is unanimously the same. But just like anything in life, you can want the big time results, but if you don’t practice, and practice the right way, you won’t achieve your goal. Imagine two athletes training for the Olympics. Now, let’s say they both train for an equal 1000 hours to compete in the 1500 meter run. However, one of them trains for this long distance run by doing sprints and power lifting, while the other trains by running longer distances over time, pushing the pace farther and faster, until running 1500 meters is clock work. Which one practiced for the right event, the right way, and makes the Olympic team? You get the picture.

Christian parents have always had the same task and the stakes have always been high, but the game has changed. In today’s fast paced world, we need to ensure that our strategy for raising godly children isn’t viewed as a sprint, but rather, as a long distance haul that is going to need progressive training. Thankfully, our divine “Coach”, and His inerrant training program has been sufficient over the last 2000 years.

If you’ll turn to Scripture to train your children, you’ll find it is loaded with transformational truth that can take your kid from being obsessed with their image on Instagram, to being shaped into the image of Christ. What’s the catch? There are no guarantees, no days off, you’ll wear out your knees, have to put down the phone, turn off ESPN, and have to read more than just Facebook statuses and tweets. Then, after at least 18 years of hard work, you’ll be out even more money when they ask you to pay for college! Ask any athlete who’s won gold, and any parent who’s raised godly kids by the grace of God and they’ll tell you – it’s worth every ounce of blood, sweat, and tears.

If you’re new to Christian parenting or have been choosing a home church based on how many Xbox stations they have in the youth center or how trendy the design scheme is, you may need change your approach. Choose a church because it has a track record of qualified pastors and leaders who support families and make disciples down the home stretch. Also, before you think church relocation, pray for a renovation – the spiritual kind – at your church. Talk to your children’s pastor, ask them what their discipleship strategy is for your kids, ask them for resources to help you become a better Christian parent, and ask them what the long-term vision is for ensuring your kids know their Bible and know Christ. Finally, make sure you’re taking responsibility by putting into practice these 5 Christian parenting strategies every chance you get:

  1. Teach them how to read their Bible.

This starts with you, parent. Ask yourself, “Do I know how to read my Bible and do I actually do it with joy?” If so, make sure you model this for them. It’s mostly caught not taught so ensure that they see you do it before commanding that they do it. Passion for the Word is contagious!

  1. Pray with them daily.

This one isn’t easy, but it’s one of the most rewarding things to watch progress. Lots of parents pray, but make sure you’re praying together too. I remember my wife insisting that we begin to kneel around the bedside and pray with our newborn son when he was barely 3 months old. I scoffed, “He doesn’t have a clue what’s going on at this age, we already prayed plenty today, why can’t we just put him to bed and go relax?” My wife persisted, and I learned a valuable lesson about forming early habits with kids. Now some years later, when my son folds his hands and joins us in prayer, I realize that starting so early was good training for us as parents too.

  1. Teach them about sin and how it separates them from God.

Just the other day I overheard a parent tell their child at church, “You need to be obedient and stop lying. That’s sin that needs to be confessed to God.” The pre-teen replied arrogantly, “God loves me anyways, so it’s ok.” The parent proceeded to explain that God does love them, but sin is what separated man from God in the beginning and must be rightly understood. Antinomian attitudes towards the topic of sin need heart training, and biblical teaching. Teach kids that sin ought to be confessed and share with them the joy and freedom that comes from Christ’s work on the cross! They don’t need to just know that are reconciled to God the Father through faith in Jesus Christ – they need to know why. The gospel is good news, because we repent and turn from the bad news.

  1. Teach them about God’s loving mercy through His Son Jesus Christ.

Love and mercy isn’t just giving to the poor, helping a friend, or giving someone a hug. Love and mercy is Christ giving life to dead sinners. Your kids need to be taught that good deeds without Christ are useless in the long run. One strategy that can be a huge blessing to their life is to help them articulate the Gospel in their own age-appropriate way. It could be as simple as 2-3 year olds learning to sing “Jesus Loves Me”, or helping your 4 year old understand John 3:16 by explaining that God sent His Son so we could be with Him one day. Of course, the sky is the limit as kids progress in age. I know of one 10 year old who studies doctrines as complex as the hypostatic union and Kenosis.  This can seem intimidating to some parents but remember that kids don’t need to be systematic theologians by the age of 12, but they need good theology. Theology is an exciting part of life because it is literally helping kids know their God.

  1. Teach them to examine their own salvation.

The American church has got into some troubling times because for decades we’ve told people they’re saved if they “prayed the sinner’s prayer.” What followed for many people was the same old lifestyle, but with a little “church on Easter” sprinkled here, and a little Christian radio on the way to work there. We need to teach our children that true salvation bears lasting fruit, and true followers of Christ are known by the Holy Spirit’s sanctifying work in their life, and their obedience to Christ (John 14:21; 2 Corinthians 5:17; Galatians 2:20)

In the end, no parent can be certain that their child will follow Christ and no parent can guarantee that their parenting methods will produce the next Charles Spurgeon. We simply have to obey the Bible as best as we can, love them sacrificially, and trust God with the results. Doctors and opinionated experts will tell you how to create nap schedules, and whether to attachment parent or let them “cry it out”. This can be helpful to information to study but ultimately is useless for the spiritual development of children. If parents desire to be experts in anything, they ought to be experts in God’s word on parenting. There is no substitute for the peace in the heart of a parent who knows they’ve done their best as a steward of God’s little ones.