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The Kind of Preaching the Church Needs

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The church needs bold, biblical, unashamed preaching. Though most every church will claim they “preach” and that they preach the Bible, that isn’t necessarily the case.

If there is one thing that a church must excel in prioritizing it is not a building campaign, story-telling, TED talks, pragmatic growth strategies, or more programs. It is preaching. Real, biblically-saturated, passionate, accurate, counter-cultural, Jesus-glorifying preaching. That is the ministry that every other ministry flows out of.

It is through preaching that the stewardship of the gospel — which has been entrusted to the church — is faithfully dispensed to a lost and hurting world (Romans 1:16-17).

It is through preaching that the saints are equipped for the work of service and thus build up the body of Christ (Ephesians 4:12). It is through preaching that faith comes to the one who hears the word of Christ (Romans 10:17). It is through preaching that wayward sinners repent (Luke 15:7).  It through preaching — and, preaching the whole counsel of God — that preachers themselves fulfill their call to be faithful “stewards” (Acts 20:27; 2 Timothy 4:1-5).

Catherine Marshall once wisely explained, “The faithfulness of a steward consists in his dispensing to the household exactly what has been committed to him; the faithfulness of a witness lies in his declaring with honesty and candour exactly what he knows, neither concealing part of the truth, nor distorting it, nor embellishing it.”

When such an explanation of stewardship is applied to preaching, how can we not conclude that any church and its preacher is required to preach exactly what the Bible declares if it is to be defined as “faithful?”

I was recently reflecting on the vitality of faithful preaching in the church today and at least 4 “needs” came to mind.

  1. The church needs preaching that fears God

If we’re absorbed with fearing God, there is no time or energy left with which to fear men. But we’re human. So naturally, we’ll waver from time to time. All the more reason to be absorbed in fearing God.

Some preachers fear for their paycheck because their church culture is as such that they must preach to please men, not God. Others avoid words like “repent,” or “sin,” in favor of softer language that is less offensive. But such language is in the Bible, and therefore, directly given by God (2 Timothy 3:16-17). It is impossible to preach with a deep reverence for God when busy catering to the mood swings of people or tip-toeing around hard truths. That is not God’s will for His church or His preachers. Churches need to expect their pastors to comfort the afflicted and afflict the comfortable. It does not do a church any good to have preachers that are little more than puppets.

Jesus’ sobering reminder in Matthew 10:28 is fitting here as He declared to His disciples, “And do not fear those who kill the body but cannot kill the soul. Rather fear him who can destroy both soul and body in hell.”

The church needs preachers who fear God; who are unashamed and unreserved as they boldly enter the pulpit and unleash logic on fire.

  1. The church needs preaching that feeds them Scripture

It’s easy to find great stories, emotional manipulation, and cultural pandering in many pulpits today. It’s harder to find biblical preaching. A dear pastor friend will often exhort younger men to ask themselves this convicting question when assessing their approach to preaching: “Am I using the Bible to preach my message, or is the Bible using me to preach its message?”

The bottom line is: the church needs Scripture. No matter how important the financial needs of a church are, no matter what programs the church wants to push or what upcoming events need to be announced, the most important item of “business” when the church gathers is not the business of fundraising or convincing people to register for the women’s tea, it is the business of feeding sheep the word of God. Many practical things will certainly need to (and should) happen when the church gathers, but nothing is more essential than preaching.

Like those in John 12:21 who came to Philip with a request, the church must demand of its preacher: “Sir, we wish to see Jesus.”

  1. The church needs preaching that focuses on eternity

Richard Baxter exclaimed, “I preached as never sure to preach again, and as a dying man to dying men.”

This is eternal perspective in preaching. A preacher should rightly ask himself, “What if this were the last sermon I ever preached?” Not only that, but the church needs preaching that points them to their eternal home.  The letters of 1 & 2 Peter are the embodiment of eternal focus in amid a chaotic culture. Peter places a strong emphasis on the fact that believers are aliens, sojourners, or exiles, just passing through while here on earth. Our citizenship is in heaven.

A faithful preacher doesn’t guarantee “your best life now.” A faithful preacher declares that your best life is yet to come.

  1. The church needs preaching that is fueled by love

On the subject of a preacher’s love, Martin Lloyd-Jones said, “To love to preach is one thing, to love those to whom we preach quite another.”

Love is giving people the truth. Love is preaching with a moist eye. Love is seeing them as souls in need of their beautiful Savior!

As a young pastor, I was once in a meeting where I heard a leader refer to people as “giving units.” I’d never heard such a term but quickly realized that this how many church administrations view people. Such talk is disgusting for a preacher of God’s word and whether one realized it or not, such talk trains the mind to view people as a means to the financial bottom line. Yes, we can make projections and see families within the local church as those who support the work of ministry and allow that budgets be created and sustained. But they are never to be referred to or seen as “giving units.” They are precious people who need the gospel. And, their giving and spiritual gifts are the outworking of gospel transformation that occurs when God uses the loving and faithful preaching of church leaders (Ephesians 4:12).

In 1 Timothy 1:5 Paul reminds his young protégé in the faith, “The aim of our charge is love that issues from a pure heart and a good conscience and a sincere faith.” Preachers motivated not by money or pragmatic results, but by love, are what the church needs today.

If you’re a preacher, may you fulfill your ministry with a heart of love for God’s glory and God’s people. If you’re a member of Christ’s flock, may you find and flourish in pastures led by faithful preachers of God’s word.

8 Ways Expository Preaching Changed Our Church

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The following article is a guest post by Anthony G. Wood and was originally published in the Fall edition of VOICE magazine. 

I was thankful to not be in the front row of class that morning. The famed old expositor leaned over his lectern with a glare. Tensions rose, and the air conditioner silently kicked on. Did the older man rise on his toes? Suddenly, with the growl of a mama bear over cubs, he roared, “Every sermon is an argument where I argue, and you must believe!” Then, as quickly as they’d lifted, the heels settled back to the gray linoleum floor. The glare behind the glasses softened. The wrinkled brow disappeared. The moment passed.  The patriarch’s grandfatherly tone returned, and he began instructing us on the 20th-century failures of experiential preaching, sentimental preaching, analogical preaching, cultural preaching, so on, and so forth.

I’ll never forget that day. Of all my years in school, that one sentence – along with the glare, guts, and ferocity – marked me for life. I’d grown up viewing preaching as pastor talking “about” the Bible. I’d attended a typical evangelical bible school and been told that good preaching was telling people “about” God. Thus, my pulpit resume came lined with quips about the Bible, a menagerie of popular theologies, and a boatload of emotional anecdotes. However, in class that day, the preaching “semi-truck” plowed over my heart –preaching wasn’t talking about God but speaking for God.

Faithful expository preaching meant that the Word of God is presented as the words of God. It sounds funny to write it that way, in tautology, but this was earth-shaking news. Every word of Scripture was pure ‘truth’ and ‘argument’ of God, flowing out upon people, forcing they either accept or reject His holy position. The light had dawned: expositional preaching was the only preaching that had any power. Faithful preaching could only be expositional preaching.

After class, I went home and began tracing through old books, writing out the family tree of historic bible expositors. I was ecstatic to learn that God didn’t speak with multiple meanings. I was humbled to learn that those who studied the grammatical, historical, and literary context of God’s Word could know precisely what God said. I was encouraged to know that faithful preaching wasn’t fancy. The goal wasn’t to be inventive or funny; the goal was to be right…God would do the rest! My studies began in earnest: What did the author write? What did the author mean? What are the primary verbs? What is the supporting syntax? How does it correlate to the remainder of God’s revealed Word?

Through tears, I learned that inerrancy demands exposition. If I believed the Bible was true (which I did!), I didn’t have a choice but to preach what it said. If I had an inerrant text, that meant God wrote it. If God wrote it, I couldn’t change it. Thus, my only option was to preach it. Exposition was the single type of preaching that brought the full text to the hearer and allowed the hearer to know the Bible. Only the expositor walked in the full assurance of God, knowing it was irrelevant what people thought, and only relevant what God thinks. People needed to hear from God. Our young church plant needed to hear from God. So, that’s what we did. And, expository preaching changed our church:

  1. Exposition Showcased the Authority of God. When we began to teach God’s Word in a verse-by-verse manner, people came to realize who was really in charge. John Piper well describes the danger of non-exposition, “The entertainment-oriented preacher seems to be at ease talking about many things not drawn out of the Bible. In his message, he seems to enjoy talking about other things more than what the Bible teaches. On the other hand, the Bible oriented preacher says, ‘I am God’s representative sent to God’s people to deliver a message from God.’ He feels the weight and the joy of his trust.”[1] As long as we are circling God’s Word, preaching the latest news clippings, hijacking from online sources, or pushing sentimental self-help fixes, people know (consciously and subconsciously!) that we somehow view ourselves as the authority (Ps. 19:7-9). However, preaching God’s Word in God’s way proves once and for all who is sovereign King.
  2. Exposition Spiritually Deepened Praise and Worship. People who know the Word know to worship. Instead of continuing our emotionally stimulating Sunday morning experiences, we worked to ground our church in the Word, emphasizing the depths of truth, instead of the shallows of emotionalism. In his short manual Why Johnny Can’t Preach, T. David Gordon cajoled the plight of evangelical pulpits, “Even when one can discern a unified point in a sermon, it’s rarely a point worth making, and certainly not worth making in a Christian pulpit during a service of worship.”[2] Pastors must be preachers, not entertainers. There must be a depth of truth that leads to the extent of praise. Expositors understand they are not The Entertainer, but the Worship Leader, informing people of truth that will drive their devotion. Exposition slowly turns the church from being a place where consumers our king to a place where Christ is King.
  3. Exposition Signaled the Lordship of Christ. Many modern preachers have returned to slick titles (e.g., Bishop, Pastrix, Lead) to signal their power over a church. In our early days, we tried all the titles, all the tactics, and all the taglines. However, expositors know that Jesus is the Head of the Church (Eph. 1:17). There are only two ways to lead a church – revelation or manipulation – manipulation works through channels of fear, money, popularity, curt maxims, or supposed signs and wonders. Churches built on forms of manipulation elevate the ‘holy men’ lauded, applauded, self-focused, and money-hungry. Not expositors — expositors have elected revelation as the source of church authority. Scripture, not influence, is the rule of faith and practice for their church, and the pastor is merely the facilitator of truth for the Great Shepherd.
  4. Exposition Synced Saints With Their Heritage. We found that modern gimmick preaching based on relevance, trends, and viral videos, didn’t connect Christians with their hallowed halls of Christian history. [Often, it disdains the past!] And, every time one of my “hip” trendy pastor friends flamed out due to finances or immorality, the congregation he’d jumpstarted in some strip mall or school gymnasium was left orphaned and without a family tree or denomination to rescue. Within days, his jaded people would disappear, and the church building sold to a condo developer. Conversely, expositors ground their people in the ancestry of historic Christianity, the progeny of patristics, reformers, and redemptive history. What Christian isn’t encouraged to find hundreds of generations have held their theology?
  5. Exposition Sanctified Saints by the Holy Spirit. We had to fire the entire worship team. Early on in our ministry, it became clear that many of our leaders and their spouses weren’t regenerate. There’d been professions of faith, but no possession of faith and the nasty fruit proved the reprobate root. Expositors know the Holy Spirit uses the Word, so only proper exposition facilitates the work of the Word to save and sanctify (Jn. 17:17). Jonathan Edwards famously called this spiritual surgery, “(The preacher) has put his patient to great pain, but goes on to thrust his lance in further, till he comes to the core of the wound. Such a compassionate physician, who as soon as his patient began to flinch, should withdraw his hand…would be one that would heal the hurt slightly, crying, ‘Peace, peace,’ when there is no peace.”[3] Edwards’ point is clear; expositors keep driving the scalpel until there’s complete healing! Those who communicate around the Word (e.g., Joel Osteen, Judah Smith, Bill Johnson, Steven Furtick) are in open rebellion against God. Luther reacted against the Catholic Church because it didn’t speak for God. It’s been well said, “True ministers are brokers of one book.” By not expositing the Word, we undermine God and His heart for sanctification, because we neglect the very tool the Spirit promised to use.
  6. Exposition Submerged Pastors in Sanctifying Grace. In the early days when I borrowed sermons or composed anecdotal talks, filled with fad illustrations, and light stories, I (the supposed pastor) wasn’t being exposed to the sanctifying Scriptures. I wasn’t drinking of God. However, expositors know that weekly study becomes the harbinger of God’s sanctifying grace – He touches His man in the trenches of exegetical “spade” work – When preaching verse-by-verse, searching out God’s proposition, connecting doctrines of Scripture, the expositor will naturally find himself at God’s mercy. Have we not all begged God for illumination? Do we not arrive at a point where the pen and prayer flow almost simultaneously? A mentor, Dr. Steven Lawson, once told us, “Too many men cry out for more giftedness but feign the quest for more godliness. To write like Calvin, you must become Calvin.”
  7. Exposition Simplified the Tough Truths. When we were an entertainment-oriented church, we rarely touched so-called “tough” truths. As with much of evangelicalism, we were nervous the “tough” facts might scare people. But, expositors know that all truth, regardless of popularity, comes from God. Thus, only an expositor can preach every truth with equal vigor, knowing the soul-battle is between the listener and God, not the listener and the preacher. Alec Motyer writes, “Of the ninety-seven verbs used in the N.T. for communicating God’s truth – at least fifty-six are declarative – verbs like kyrusso, to ‘herald, proclaim’ or didasko, ‘to teach,’ even laleo, ‘to speak, chat.’ Our primary task is to make the truth plain!”[4] To this end, Paul encourages, “We have the mind of Christ…” (1 Cor. 2:16) How do we speak the mind of Christ? Preach the Word! How do we respond to questions? Preach the Word! It is alarming how many modern preachers dance around cultural issues like homosexuality. All they need to say, no matter the subject or audience, is, “The Word of God says…” Preaching by nature will offend. However, we are not heralds of self…we are heralds of the King. A holy God demands sinners repent and believe. If they do not, they will face judgment. That’s God’s message, not ours. Expositors don’t pull punches. Expositors know that if we don’t declare the things that offend the sinful, then we forfeit the right to report grace that makes cheerful.[5]
  8. Exposition Satisfied People in the Glory of God. For years my preaching was typical evangelical fluff centered on “you” instead of God. Expositors know “you” preaching doesn’t help anyone. Expositors know that when preaching stops being about the pain, struggles, platitudes, and depressions, and starts being about God’s holiness, providence, self-existence, omnipotence, omniscience, goodness, faithfulness, etc., they have a hope beyond the grave (e.g., 1 Cor. 10:31; 2 Cor. 5:1). Topical entertainment preaching is a band-aid that won’t cure. Jeremiah called this “superficial wound treatment.” People leave church pumped for an hour then can’t recall one truth in their hours of distress. Expositors don’t let their church slap on a band-aid of analogy, intuition, quotes, maxims, and humor, for their death-wound! Expositors want their people dependent on God’s revealed truth, so all their thinking is Christ-centered. Expositors know life will eventually imitate theology. People will live out their beliefs. People don’t live on emotion, but what is embedded below emotion. The fewer convictions a church has, the more susceptible it is to temptation. A sheep unfed has no strength to stand.

F.W. Boreham once shared a story depicting the passion of Scottish preacher Robert Murray McCheyne:

Years after McCheyne’s passing, a young man visited the famous minister’s church. Approaching the associate minister, he questioned, “Where did McCheyne get his preaching power?” The associate took the youthful inquirer into the vestry and asked him to open his Bible and sit in the chair used by the great preacher.

“Now put your elbows on the table,” he said. “Now, put your face in your hands.” The visitor obeyed. “Now let the tears fall. That was the way Mr. McCheyne used to do it!”

The man then led the young minister to the pulpit and gave a fresh series of instructions. “Put your elbows down. Now, put your face in your hands.” The young man did as he was told. “Now let the tears fall again. That was the way Mr. McCheyne used to do it!”[6]

This is the way to do it. An expositor is moved over his Bible in the study then stands moved over people in the pulpit. Expository preaching changes a church.

Anthony G. Wood is the pastor-teacher of Mission Bible Church in Tustin, California and has been leading the church since planting it in 2011. He is the co-author of Defining Deception, and is currently completing his doctorate at The Master’s Seminary. Anthony and his wife, Breanne, have three children.

_____________________________________________________

[1] John Piper, The Supremacy of God in Preaching (Grand Rapids: Baker Books, 2015), 124.

[2] T. David Gordon, Why Johnny Can’t Preach (Phillipsburg: P&R, 2009), 69.

[3] Jonathan Edward, Some Thoughts Concerning the Revival, in The Works of Jonathan Edwards, vol. 4, ed. C.C. Goen (New Haven: Yale University Press, 1972) 390-91.

[4] Alec Motyer, Preaching: Simple Teaching on Simply Preaching, (Fearn: Christian Focus, 2013), 103

[5] For an insightful explanation of ‘quiet confidence’ in preaching, see John Stott, Between Two Worlds (Grand Rapids: Eerdmans, 1982), 35-36.

[6] See F.W. Boreham, A Late Lark Singing (London: Epworth Press, 1945), 66.

 

Preaching Sound Doctrine Matters

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Some years ago we did things a little differently at our church than we do now. We had a band that was filled with hired guns and we paid them to play the lights out every Sunday. To illustrate: our guitarist would tour the world with a famous boy-band, then roll in on Sundays to put on a show for our church – true story.

As far as the sermons would go, they were a mixture of some Bible, exciting and emotionally driven stories, and an ending that was designed to move everyone into an emotional response to the message. We were the typically modern, attractional, evangelical church. And make no mistake about it, lots people were dawning our doors. But they were not coming for doctrine – they came for the personalities, the music and the emotion. It was working!

This is why it seemed like our teaching-pastor had lost his mind when he suddenly got up one Sunday having “fired” all the hired musicians and telling the congregation, “If someone is musically gifted and won’t play for free, this church will no longer be a good fit.” Going even further he started preaching verse-by-verse through books of the Bible to grow our church in doctrine, and songs changed from the latest Jesus Culture or Hillsong hits to songs rich in theological truths. Emotionally driven services were replaced by the clear preaching of God’s word. Suddenly there were calls for biblical action out of love and obedience for Christ!

Then, there was an exodus. We went from being a brand-new shiny object – a fast-growing church plant holding multiple services and cruising through the 300-attendance mark – to suddenly having empty seats everywhere. Eventually we grew past where we once were, but this time, it would not be merely numerical, it was spiritual.

Sound doctrine (paired with prayer and patience) did the heavy lifting.

We Need Sound Doctrine

From big name preachers suggesting we “unhitch” ourselves from the Old Testament, to sermon series on mere behavior modifications from self-help books, to entire services being absent of the Bible but full of entertainment, the church today is in dire need of a strong dose of good ole’ fashion sound doctrine.

In short, doctrine matters.

Nothing else will satisfy the deepest needs of the human heart. Nothing else will quench the spiritual thirst of believers who have been transformed by the Gospel, and nothing is more true to the mandate of Christ’s commission in Matthew 28:16-20. Jesus didn’t suggest that someof what He taught be passed along in whatever modernized way His disciples saw fit. Nor did He give the nod to whatever methods get people in the door. He said that “making disciples” included “teaching them to observe all (emphasis added)” that He commanded (Matt. 28:20).

When the Apostle Paul was providing ministry instructions to his young protégé in the faith – Timothy – he hammered home imperative after imperative concerning the importance of sound doctrine! From that model alone there is no question of what a good minister of the Gospel is to do. We must be nourished on – and nourishing others on –  words of faith and sound doctrine (1 Timothy 4:6).

What Exactly Constitutes “Sound Doctrine”?

Sound doctrine in the Christian faith is accurate Bible teaching. “Doctrine” can be defined as the central beliefs that are held by a group of people and “sound” implies that something is reliable. Therefore, when churches spend more time entertaining people and giving shallow sermons, they are not fulfilling what a church is supposed to do and be. We must be preaching and teaching the central beliefs of the Christian faith based on what the Bible teaches – regardless of how the world around us is changing. Like a reliable friend who will tell you what you need to hear vs. what you want to hear, a reliable church (and specifically the preachers) should be giving you the truth and nothing but the truth.

Why Preaching Sound Doctrine Matters

Much is at stake, but great things are in store if a church stops playing games and bolts the Bible to the pulpit and the pulpit to the floor boards. Sure, some people may not like it, but God’s word promises that the blessings will outweigh the backlash.

Let’s look at five reasons that preaching sound doctrine matters:

  1. It is Required of Faithful Pastor-Elders

Do you know a pastor-elder who doesn’t want to be faithful in their duty for Christ? Most of them do. Plainly, the pastor-elders who are called to be the servant-leaders of the church are failing their duty if sound doctrine is not the central focus of the teaching and preaching ministry. Churchstaffing.com does not determine a pastor’s job description, nor does any other agency. God has, and continues to expect His mouth-pieces to fulfill His purposes laid out in Scripture. Men of God must be faithful. The New Testament lays out the role of those who oversee the church in no uncertain terms (Acts 20:17-38; 1 Tim. 4:6, 11-13, 16; 2 Tim. 3:10, 14-17; 2 Tim. 4:1-5). God commands that His people be served spiritual food loaded with sound doctrine. A pastor-elder can be gifted in many ways, but he is only faithful if in all that he does he preaches sound doctrine.

  1. It Saves the Lost

Church growth from disgruntled “transfers” are a dime-a-dozen…especially in America where we treat our churches like restaurants and the customer is always right. But the real deal when it comes to preaching sound doctrine is genuine conversions that happen when the lost come to faith by hearing the word of God (Rom. 10:17). Of course, people transferring from a doctrinally dangerous church to one that preaches sound doctrine is wonderful, but it can be argued that few things are sweeter than seeing new believers come face to face with the awe-inspiring power of the living Word through faithful preaching! From old sinful ways to new creation in Christ, sound doctrine washes over the heart and mind of lost sheep, regenerates their soul, and preserves their faith (1 Tim. 4:16).

  1. It Empowers the Saved

Sound doctrine catapults the people of God into spiritual growth because they are building their lives on the bedrock foundation of God’s Word rightly taught and rightly applied. They are mobilized and equipped to live mature in their faith and protected from false teaching (Eph. 4:11-14). Sound doctrine empowers Christians to live high-impact lives because they are living out right relationships with God, fellow believers, and the world. A right relationship with God means a proper view of the Gospel and His attributes like holiness and omnipotence. A right relationship with fellow believers means serving one another (Gal. 5:13), loving one another (Rom. 13:8), forgiving one another (Eph. 4:32), exhorting one another (Heb. 3:13), and stirring one another up towards good works (Heb. 10:24)! A right relationship with people in the world means evangelizing them (Rom. 1:16), being a model in your Christian witness (Col. 4:5), and never compromising the truth (1 Cor. 16:13). It’s incredibly amazing what can happen when Christians are taught sound doctrine and live their lives for the glory of God.

  1. It Purifies the Church 

Preaching sound doctrine is important because it not only produces strong believers, it purifies the church of false ones. This may not seem like a very “nice” strategy, but consider for a moment what Jesus did to thin out the ranks of those who were superficially following Him merely for divine favors. Luke records Jesus delivering one of His toughest truths when the crowds were large (Luke 14:25-35). Jesus was dishing out free food, miracles, and wisdom, but the minute He pushed into deep doctrine and hard truths, it divided the real followers from the false ones. True converts love God’s Word, false converts will be repulsed by it. Eventually, as books of the Bible are unpacked and the glorious doctrines contained in Scripture are laid bare for all to see, a decision will inevitably be made by those who hear the truth. Their hearts will either turn towards it, or they’ll scoff at it and turn away. This is a vital part of a preacher’s duty in the ministry of the word. In doing so he is participating in Christ’s building of His church, which includes purging it of imposters.

  1. It Impacts the Future

Now before you imagine “preaching sound doctrine” as a sort-of boring academic forum in the church each week, remind yourself of what sound doctrine is one final time: reliable and accurate Biblical teaching. Preaching sound doctrine is may seem dull and simple, but it’s dynamic!  If the New Testament church was willing to bet their ministries on it, why shouldn’t we? The impact of this is exponential and powerful. When sound doctrine was taught in the early church, it exploded (Acts 2:40-41). If a generation of believers will preach sound doctrine and stand for the truth, they will be modeling faithfulness for those who will come next. In other words, they’ll be discipling the next generation of disciple-making disciples with the foundation they’ll need to glorify God. 

While many more important benefits can be added to this list, the fact remains, preaching sound doctrine matters – both now and in eternity.

Editor’s Note: This article was originally featured in Theology for Life Magazine (Volume 5, Issue 3, Fall 2018) as “The Importance of Preaching Sound Doctrine.” 

A Biblical View of Wealth

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Money tests our hearts like little else on earth. Whether it be the test of poverty, or the test of prosperity, money brings out the best and worst in us. Far too often, and I am sure you’d agree, we don’t know as much about God’s view on money as we ought to, but are afraid to admit. Within church-circles, it’s even more daunting to face our deficiencies on money-management because we’re “supposed” to be people of the Book – with all of the answers rolling off the tip our tongue. Some people preach the prosperity gospel (false), promising God wants you rich. Some preach the poverty gospel (also false), promising God wants you poor. Reality is, everybody needs to continuously revisit biblical principles on money and be a balanced, lifelong student of financial stewardship. To help contrast some of the bad teaching out there, here are some starter-principles to build upon.

Principle #1: God owns everything

When we think of wealth, first, we have to understand that God owns everything! God doesn’t owe you and I anything, He isn’t shocked by the state of the world, and He never “lost the deed to the earth” when Adam sinned, as prosperity preachers and Word of Faith enthusiasts will preach. God doesn’t just hold the deed to all land; He is the Creator of all land.

God owns the cattle on a thousand hills (Psalm 50:10); He owns everything under heaven, for that matter (Job 41:11). The Psalmist declares, “The earth is the Lord’s, and everything in it, the world, and all who live in it” (Psalm 24:1). There is no arguing with the Bible on who owns everything. God does.

So if God is the owner of everything, what does that make us? When we understand this first principle, we quickly realize we are simply, managers. One day, we’ll give an account for how we managed what He’s entrusted to us (see Matthew 25:14–30).

Principle #2: Wealth isn’t guaranteed on earth

The Bible is equally as clear that while God owns everything, wealth isn’t guaranteed for everyone on earth. Jesus told His disciples that the poor would always be with them (John 12:8). We can gather from His words that people are naturally going to struggle financially in this broken world. No wonder Scripture is so adamant that the poor be cared for—they are some of society’s most vulnerable people. Assuming, of course, that they are not poor because they are lazy (the Bible has much to say on laziness, but we’ll have to cover that another time), God cares greatly for those who are in need. The book of Proverbs contains wisdom on serving the poor because wealth is not always going to be evenly spread around the world. Because of that we should:

  • Not oppress the poor, but rather, be kind to them (Proverbs 14:31)
  • Lend to the poor and trust the Lord with the results (Proverbs 19:17)
  • Be generous and share food with the poor (Proverbs 22:9)
  • Give to the poor and not ignore them (Proverbs 28:27)
  • Protect the rights of the poor (Proverbs 29:7)

Caring for the poor is necessary because wealth is not guaranteed for all. Beyond that, Scripture show us what God wants for all of us. Contentment, not riches, should be the goal of every believer. We must maintain balance in our understanding on wealth and poverty. With his intelligence, extensive religious training (Acts 26:5), and Roman citizenship (Acts 22:27), the apostle Paul was certainly deserving of great wealth, but clearly he wasn’t focused on whatever the prosperity preachers of today are selling. He has learned the value in contentment (Philippians 4:12).

God accomplishes his purposes in and through both the poor and the rich. In the end, contentment is the key to a happy heart (1 Timothy 6:8).

Principle #3: Wealth is a tool for gospel advancement

Even though wealth is not guaranteed on earth, God does give the opportunity to gain wealth. You may say, “Nobody gave me wealth—I earned it!” The children of Israel thought the same thing, but Moses reminded them that it was God who was blessing them based solely on His sovereign will (Deuteronomy 8:17–18). In short, if God has blessed you with wealth, you ought to humbly thank Him and realize that you have a great responsibility.

When it comes to being rich, the Bible is hardly silent on what rich people are supposed to do with their abundance of money. Yes, it’s biblical and prudent to leave an inheritance for your children (Proverbs 13:22), and it’s good to work hard and save for the future (Proverbs 6:6). But you know what the greatest purpose of wealth is? To advance the gospel and do God’s will! Paul told Timothy that rich people are to do this very thing. In a very straightforward passage he says,

Command those who are rich in this present world not to be arrogant nor to put their hope in wealth, which is so uncertain, but to put their hope in God, who richly provides us with everything for our enjoyment. Command them to do good, to be rich in good deeds, and to be generous and willing to share. In this way they will lay up treasure for themselves as a firm foundation for the coming age, so that they may take hold of the life that is truly life.(1 Timothy 6:17–19)

There you have it. Wealth is not a sin. You’re allowed to enjoy it. But don’t for a second fix your hope on it. It’s a tool for ministry, not materialism.

The best investment strategy on earth is putting stock in heaven! Jesus affirmed this investment strategy when He said to store up treasure in heaven where nothing can destroy it (Matthew 6:19–21).

Use your wealth to advance the gospel. You can’t take it with you. There will be no U-Haul behind the hearse.

Principle #4: Wealth is not a sign of elite spiritual status

Prosperity preachers will tell you that wealth is a sign of an elite spiritual awakening. As in, “You have finally realized your full identity as a child of God when you step into the wealth God has for you.…” Or some nonsense like that.

Again, check the Bible on this. It is estimated the Bible contains upwards of two thousand references to money. Approximately 50 percent of Jesus’s parables dealt with stewardship of money and “stuff,” and nearly three hundred verses in just the Gospels alone deal with money. Doesn’t this tell you that money and wealth are a very serious subject to God? Nor do all these verses contain exciting affirmations about being wealthy; rather, many of them contain warnings about being wealthy. In fact, wealth is often a distraction from what really matters, so it takes a lot of discipline and biblical teaching to keep your heart from being sucked in by money’s malicious pull. The wealthy are often in a tug-of-war between their affections for earthly things (Philippians 3:19) and the eternal life to come. Wealthy believers, by the power of the Holy Spirit, can overcome temptations and use wealth as a tool for good, but more than likely there will always be a battle in the heart between giving generously and the natural inclination to keep, keep, keep.

Does the Bible paint wealth as a mark of the spiritual elite, or does it warn of the dangers of having all the things your heart desires? Look at what the Bible warns about wealth and decide for yourself:

  • You can’t serve two masters (Matthew 6:24).
  • The deceitfulness of riches chokes out fruitfulness (Mark 4:19).
  • It’s difficult for rich people to choose Christ over wealth (Luke 18:22–23).
  • It’s difficult for rich people to enter the kingdom of God (Luke 18:25).
  • The love of money is the root of all evil (1 Timothy 6:10).
  • Your soul is your most important asset (Luke 12:20).
  • You can gain the whole world yet lose your soul if you do not have Christ (Mark 8:36).

Furthermore, in the Bible, the poor and afflicted are given special attention when it comes to spiritual care, and they are often able to worship more freely because they are free of the entanglements that riches bring. Revelation 2:9 illustrates this perfectly and tells us what real riches are. Jesus calls the church of Smyrna “rich” because even though they are in poverty and tribulation, they have held fast to their faith no matter the cost! They receive the highly esteemed crown of life for their faithfulness and suffering on earth (Revelation 2:10). What a powerful truth! Wealth is not a sign of elite spiritual status—having Christ is.

Don’t buy the lies the prosperity preachers sell. The wealthy should be asking, “How can I be more sacrificial?” Rather than, “How can I boast in my elite status?” 

Principle #5: Wealth is an immense responsibility

If you’re wealthy, you were meant to build God’s kingdom, not your own earthly empire. Jesus said not to be anxious about any kind of provision but to instead seek His kingdom and his righteousness and that everything else would be taken care of (Matthew 6:31–33). In fact, we are all called to live generous lives with whatever means we have. Jesus said that when a widow gave two cents, she had given more than the wealthy who had given large amounts (Luke 21:1–4). He doesn’t see the size of your gift; He sees the state of your heart. When we give, we must give willingly, not under compulsion (2 Corinthians 8:12; 9:7). Wealth is a responsibility to steward, trusting that God has blessed you to be a blessing and that He will keep blessing you as He sees fit. Our job isn’t to keep; our job is to work hard, invest well, and give generously (again, see Matthew 25:14–30).

Prosperity gospel preachers want you to give to them to make them rich, but God wants you to give to faithful gospel ministries to help them reach. There is a world of hurting and broken people, and money can make a huge impact in ways that will long outlive you. You will be accountable for how you managed the wealth God has given you. That is an immense responsibility. What will your conversation be like before the throne of Christ? Will you stammer and stutter, claiming to have tried to give a little here and there while you spent most of it on your own pleasures and let the poor suffer and the church struggle? Or will you joyfully report to the Master, saying, “Lord, sometimes it went against the grain of this world to give sacrificially for your work, but pleasing you was the priceless treasure I held on to!” If we live that way, I have no doubt we will hear, “Well done, good and faithful servant! You have been faithful with a few things; I will put you in charge of many things. Come and share your Master’s happiness!” (Matthew 25:23).

So go ahead! Work hard, enjoy life, and celebrate the gifts that God has given you. Be content, seek His kingdom first, care for others, and give generously in whatever ways He has enabled you to do. In all your working, living, striving, giving, and caring, remember to maintain biblical balance and keep eternity in mind.

God is not trying to take away all you have—He’s the one who gave it. He is, more than anything, testing the affections of your heart and offering you a joy beyond this world with Him in glory.

Wealth is not a sin; it’s a responsibility. Use it well.

God’s Design for Fathers and Work

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I recently posted a Twitter poll. The question was: Is it biblical for a man who is able-bodied and married with children to be a stay-at-home dad while his wife goes to work as primary provider? After over 1,100 people weighed in, the results and responses were varied. Including many comments from Facebook, it became obvious that there are still numerous people who don’t think the Bible speaks on this issue. I hope this article will help provide some food for thought.

How should a Christian father approach work, leadership, and providing for his family? Some would argue that the culture has changed since the “old days” and the modern man should be happy with whatever method or arrangement he and his wife agree too. That may mean him staying home with a baby strapped to his chest and a casserole in the oven while his wife climbs the corporate ladder. It also may mean the income-driven approach. In many of today’s households, money drives the agenda and the “have to’s” abound. We “have to” have this, “have to” have that. Even if both spouses didn’t have to work, many couples choose to both work in order to maximize income. As for the kids? Well, some would argue that’s what daycare is for.

Is this God’s design? Did He call fathers to a passive existence when it comes to work and provision; viewing “homemaker” as a role fit for men? Is His will that mother and father work for retirement, home ownership, and more comfort while their young children are farmed out to others during their formative years? Does God want the burden of being primary provider placed on the wife’s shoulders? Are we to chase a cushion in our bank account at any cost – even if that means our kid’s well being? The picture we see in Scripture is a resounding “no.” You may be thinking, what about special circumstances and seasons where it’s not as black and white? What about married couples who don’t have kids – can’t they both work? What about people who work from home so they’re able to be with the kids? What about women who work night shifts and Saturdays while their husband plays with the kids in order to not abandon their role in the home? Isn’t it fine that a mother go back to work when her children are old enough to go to school? The nuances are endless, and like the ones above, some are valid, but each couple will have to decide whether or not to follow God’s design – even if that means tough decisions. God’s will for fathers and mothers is that they be serving in their primary roles – especially when young children are in the home. I’ll repeat that one more time so we’re clear: especially when young children are in the home. Let the reader understand, this is no broad brush of every life stage and scenario. A topic like this takes a great a deal of level-headed, biblical thinking. We must consider all that Scripture teaches.

In today’s world, many Christian men need to step up as fathers and stop bowing to culture and cowering in fear of feminists. Yes, life is hard and some decisions might make you public enemy #1, but Christian men are called to lead by example whether it’s easy to or not. To spur you on as you discern God’s word in relation to work and roles, here are 3 truths to remember about a godly father and his work:

  1. Godly fathers are called to work

In Genesis God established the working order for husband and wife.  The Bible is not unclear about God’s design. First, God modeled work in creation (Genesis 2:1-3). As an image-bearer of God, men must remember that work is part of their pre-fall design. Work isn’t bad or to be avoided by men. Work is to be embraced, and by work, I mean employment and labor because God means employment and labor. God gave man his first job (Genesis 2:15). God didn’t employ a woman to manage the Garden of Eden, He employed man. That should be noted.

After the Fall, the nature of work changed, but man’s call to work didn’t. God cursed the ground (Genesis 3:17a), told Adam that toil was now to be expected and that hard work was required to provide food (Genesis 3:17b-19). The work environment would be hostile and unforgiving as it produced thorns and thistles in addition to good crops (Genesis 3:18). As the nature of work changed, God laid out clear roles for men and women. He was not silent on the specific areas that husbands and wives would be impacted. For women, it would be childbirth and the desire to dominate their husband (3:16). For men, it would be difficulty in laboring to provide.

Furthermore, Jesus was a divine example of work. He was sent to accomplish spiritual work (John 9:4-5) which, of course, caused Him to constantly exert Himself physically. Beyond that, what did Jesus do until His ministry began at 30? Historically speaking, as the son of a carpenter He would have been apprenticed in carpentry and no stranger to hard work. Your Savior had the calloused hands of a carpenter long before having the nail scared hands of a Redeemer. Christ was a worker in every sense. We should be too.

  1. Godly fathers are to provide

Being a provider is a vital part of biblical manhood.

On the order of a Christian home the Bible explains that while husbands and wives are spiritual equals (1 Peter 3:7), they are to function in distinct roles. Wives are to submit to their husbands as the head of the home (Ephesians 5:23-27). Just as Christ is the head of every man, the man is the head of the wife (1 Corinthians 11:3). Therefore, a simple question can be asked when it comes to men providing for their wives: Did Christ provide for the Church or did Christ command the Church to provide for Him? From our salvation, to our future glorification, we are provided for by Christ! So also, a man must care for his wife and children by providing for them. 

In the Paul’s writings, we see strong words regarding men providing for their homes: “if anyone does not provide for his own, and especially for those of his household, he has denied the faith, and is worse than an unbeliever(1 Timothy 5:8). Some will try to dismiss gender roles here and argue that the context is limited to the care of widows (which Paul certainly has in mind), but Paul broadens his language to include a man’s household and immediate circle. To “deny the faith” and be “worse than an unbeliever” means your actions are contrary to what you say you believe and that there are even unbelievers who do a better job prioritizing provision than you! This can be tough for a man to face, but a man was, and is, biblically expected to provide.

A word to those feeling shame or tension over this topic: There is no need to feel shame for missing the mark in this area if you’ve never been taught biblically on it. Study further (resources below), pray through the next step with your wife, and walk confidently forward knowing God always honors His word. It may be a difficult season shifting to a more biblical approach, but trusting and obeying God will lead to joy and peace.

  1. Godly fathers don’t capitulate to culture

It doesn’t matter what culture may demand, a godly man will stand. The Word of God is the godly man’s decree. Christ, not culture, is the head he submits to. Whatever the nuances that come up in relation to his wife, his children, and work, his leadership stays under the Lordship of the Master. He knows his role requires the provision and protection of his family. He studies and helps his family understand their roles as well, leading his wife to be one who loves her husband, loves her children, and diligent keeps home (Titus 2:4-5). This will, of course, include accurately handling the Scriptures so not to dismiss or misinterpret passages he must apply. For example, the question will often arise: Why can’t a mother work full time like the woman in Proverbs 31? He must know that there is nothing wrong with a wife who emulates the industrious woman of Proverbs 31 in order to create income for her home. Yet still, a Christian home should be structured in such a way that the mother is not abandoning her primary responsibilities in order to climb the corporate ladder. It is against God’s design for a household to rally around a mother who is pursuing a career outside of the home when young children are present. Especially when God has called her to fulfill one of the greatest roles in the history of the universe for a short number of years. While many will cry, “cruel patriarchy!” and view God’s design as oppressive, their perspective is short-sighted. A woman gets to birth and nurture God-glorifying children (1 Timothy 2:15) while her husband gets to care for her and provide for her needs. She gets to influence the next generation. She gets to shape the minds of her little ones in a world gone mad. This is God’s design and godly men must work to allow their wives the opportunity to fulfill this high calling.

Christian men do well to read a book edited by Piper and Grudem called, Recovering Biblical Manhood and Womanhood. On wives and work, George W. Knight III writes:

Since Scripture interprets Scripture and its teaching is consistent and unified, we realize that the picture of Proverbs [Chapter 31] is not contradicted by the Apostle Paul. Furthermore, we must realize that the emphasis on the home is the very point of the Proverbs passage. The woman in Proverbs works to care for her family and to fulfill her responsibility to her family (cf., e.g., verses 21 and 27). She does this not only for her children but also to support her husband’s leadership role in the community (verse 23). She is seeking the good of her family. Furthermore, she seeks to aid the poor and needy by her labors (verse 20). Here, then, are keys to the question of a wife and mother working outside the home: Is it really beneficial to her family, does it aid her husband in his calling, and does it, in correlation to the first two, bring good to others? Can she do it while still being faithful to her primary calling to be a wife and mother and to care for her home? It must be noted that even though the woman in Proverbs has not sought to “find herself” or to make her own career, but rather serve her family, in the end she receives praise from her family (verses 28, 29) and recognition for her labors (verse 31) because she has conducted the whole endeavor in obedience to the Lord she reverences (verse 30).

Much more can be said on this topic that space and time do not allow here. Whatever your view at this point in time, remember this:

Every Christian father will give an account to Christ one day for how he led, served, and nurtured his wife. Will she be battered and worn down from this world because you sent her to fight in a battle that was yours? Will your children have experienced the beauty of God’s design before their very eyes or will you have squandered the chance to help them relish in the joy and blessing of obedience? Will your hands be calloused from labor like Christ?

Men of God keep their work boots by the front door and their Bible close by.

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Recommended Resources: 

Recovering Biblical Manhood and Womanhood edited By John Piper and Wayne Grudem

The Grand Design by Gavin Peacock and Owen Strachan

The Fulfilled Family by John MacArthur

Being a Dad Who Leads by John MacArthur

The Exemplary Husband by Stuart Scott

A Biblical View of Signs, Wonders, & Miracles

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This article is a guest post by Justin Peters. To hear more from Justin or interact with him you can follow him on Twitter or connect with him on Facebook.

Is God still in the miracle business? There is an entire swath of professing Christianity that would answer that question with a resounding and enthusiastic, “Yes.” The Word-Faith and New Apostolic Reformation movements (WF/NAR) are twin movements that, though there be a bit of distinction between them, have far more in common with one another and, in fact, they are today essentially melding into one. They both teach that there are modern day Apostles, that Christians are entitled to guaranteed physical healing and financial prosperity, and that signs and wonders are to be a normative part of the believer’s life. Though this author holds that these movements are doctrinally heretical and teach a different gospel,[1]such serious concerns are beyond the scope of this article. We will focus here specifically on whether or not their claims of the continuance of modern day signs and wonders are valid.

What is a Miracle?

We should begin by defining exactly what a miracle is because this is a term that is often misunderstood and misused even by theologically conservative believers with a high view of Scripture. A miracle is “an observable phenomenon effected by the direct operation of God’s power, an arresting deviation from the ordinary sequence of nature, a deviation calculated to beget faith-begetting awe, a divine in-breaking which authenticates a revelational agent.”[2]In other words, a miracle is an act performed by God that is an indisputable change in natural law that validates one of His revelatory messengers.

There is an important distinction we must make between a miracle and God’s providence. Floating ax heads, parting seas, talking donkeys, fire from Heaven, and resurrections from the dead[3]are miracles. The Lord snatching Philip away (Acts 8: 39) is a miracle whereas fortuitously running into someone who lends us aid is not. A man lame for 38 years suddenly walking is a miracle (John 5:1-9), but slowly recovering from cancer is not. We should give thanks to God for sending us people to lend aid and we should give thanks when one recovers from a disease (even when one does not recover from a disease!), but such things are not to be called miracles. Rather, they are acts of God’s good Providence. Disease can come in many forms which is why those who follow the words of the Lord should really familiarise themselves with the spiritual causes of disease if they are to understand the routes to recovery.

Were Miracles Common?

Many have this idea that God was performing miracles all the time throughout the Bible. We think that had we been living in biblical times we would be seeing God perform one miracle after another. Such is not the case, though. For one, if miracles were commonplace then they would cease to be, well, miraculous. More definitively, though, is that even in biblical days miracles were quite rare events. Consider this: Between Adam and Moses, about 2500 years passed with precisely zero miracles. Then Moses and Joshua arrived and performed a dozen or so miracles. After they passed from the scene another 500 years passed with no miracles until the arrival of Elijah and Elisha who performed another handful of miracles. There then commenced another multi-century long drought of the miraculous (and of God even speaking) until the ministries of Jesus and His disciples[4]who between them, for a few decades, performed many miracles. With the closing of the Apostolic age until now there has been no one who can credibly claim to perform miracles. So, for the 6000 year or so history of mankind less than 200 of those years saw any miracles performed and only by 100 or fewer individuals. Surprised?

The Purpose of Miracles

Many professing Christians today believe that God performs miracles for our own benefit. If someone is sick, God desires to heal that person and would gladly do so if that person only has enough faith. The clear teaching from Scripture, however, is that God does not primarily perform miracles for the benefit of a particular individual. Rather, when God performed miracles He did so with the primary purpose of authenticating one of His messengers. The miracles of the Old Testament authenticated Moses and the prophets as coming from Yahweh and also showed Him as the one true God over pagan deities. The miracles of the New Testament authenticated Jesus as the Messiah and the Apostles as His spokesmen.

Individuals certainly benefited from the healing miracles of Jesus, but these acts were always done to authenticate Who He was and to affirm His divine mission to atone for sins. Jesus certainly had compassion on the sick, but their physical comfort took a distant back seat to his concern for their spiritual well-being. He knew their greatest need was not healing from sickness and disease but from sin.[5]

Are there Apostles Today?

Given that after Jesus was resurrected and ascended into Heaven it was primarily His Apostles who performed signs and wonders,[6]a crucial question to ask regarding the continuance of the Apostolic gifts is, “Are there modern day Apostles?”

In order to be an Apostle a man had to meet three requirements:

1) He had to be an eye witness of the resurrected Lord Jesus Christ[7]

2) He had to be directly appointed by Christ to be an Apostle[8]and

3) He had to be able to perform the signs and wonders of an Apostle.[9]

None of the men who saw Jesus raised from the dead are around anymore. They have all been in Heaven now for almost 2000 years. This takes care of the first two requirements. As for the third, no one can do what the Apostles did. No one. No one today can heal the sick and raise the dead as did the Apostles. A careful reading of Scripture shows that the ability to perform signs and wonders were unique to the Apostles even in the days of Acts.

Consider Acts 2:43, “Everyone kept feeling a sense of awe; and many wonders and signs were taking place among the Apostles.” Notice that the signs and wonders were being done by the Apostles. Acts 5:12 is even more clear, “At the hands of the Apostles many signs and wonders were taking place among the people.” Notice the specificity and clarity of the Holy Spirit as He inspires God’s Word. The signs and wonders were being performed “at the hands of the Apostles” who were “among the people.” Signs and wonders were simply not being performed by Christians at large, but by the Apostles and there are no more Apostles today. Period.

Has God Changed?

One of the primary arguments that believers can perform signs and wonders today is the biblical truth that God does not change.[10]The reasoning is that if God did miracles in the past (which He did) and God does not change (which He doesn’t) and “Jesus Christ is the same yesterday, today, and forever” (which Hebrews 13:8 states) then He should be performing miracles today with the same frequency as He did back then.

But this is to fall into a logical fallacy. Using this logic then one would be compelled to say that we should still be sacrificing animals today. He required it in the Old Testament, and God does not change, so we should be doing it today. But no believer today is sacrificing animals. Why not? Did God change? No, but His revelation of Himself has progressed through the ages culminating in the Person and work of Jesus Christ (Hebrews 1:2-3). Jesus’ single sacrifice on the cross put an end to the need for animal sacrifices.[11]

One of the interpretive errors made by adherents of this movement is to assume that everything that occurred in the book of Acts should be occurring for believers and the church today. If it happened in the Bible, it should happen today they reason. However, this is to confuse the descriptive with the prescriptive. In other words, even though every event recorded in the Bible happened, not everything recorded in the Bible is to be considered normative. Not everything that the Bible described is prescribed. As we’ve already mentioned, God made a donkey talk but I sincerely hope you haven’t been seeing any talking donkeys lately. If you have then I would recommend Ephesians 5:18 as your next memory verse!

Are Their Claims True?

There is certainly no shortage of miraculous claims today. One would be hard pressed to watch “Christian” television networks such as TBN, Daystar, INSP, etc. for more than about ten minutes without hearing a televangelist make claims of regularly operating in signs and wonders. Bill Johnson, pastor of Bethel Church in Redding, California claims that gold dust and angel feathers fall from the sky in his services. Todd White, head of a ministry called “Lifestyle Christianity” can be seen on YouTube going up to people at random on the streets and commanding them to be healed. One of his more well-known tricks is to command a person’s leg to grow about half an inch.

All of these things, though, are just that – tricks. I have researched and studied this movement and its claims for over 20 years now and can tell you that there is not a single verifiable case of anyone performing a genuine physical healing – much less a resurrection – as did the Apostles. No one. God is not dispensing gold dust and angels are not dropping their feathers. And if Todd White can heal people randomly on the streets then the first place he should be going is St. Jude Children’s Research Hospital and heal those sick and dying children of cancer. If he can command a leg to grow then surely he can command cancer cells to die.

But you won’t catch Todd White or Benny Hinn or any of the other panoply of fake miracle workers anywhere near a hospital. They can’t do what they claim they can do. They are charlatans who prey upon the poor, the sick, the desperate, the widows, and the gullible for personal financial gain.

Conclusion

Many in this movement accuse someone like me of not believing in the Holy Spirit, not believing in the spiritual gifts, and not believing in the power of God. Nothing could be further from the truth. I fully affirm both the Person and regenerating, indwelling work of the Holy Spirit of God. I fully affirm that genuine believers are given the spiritual gifts of teaching, mercy, administration, exhortation, etc. (I only assert that the Apostolic gifts[12]have ceased). I also fully affirm that God not only can but does physically heal people today when it is His sovereign will to do so. I reject, though, that anyone possesses the gift of healing as did the Apostles.

This is not a question of God not being able to heal people or perform miracles. Of course He can. God can do whatever He wants to do (Psalm 135:6). The greatest miracle, though, is not when the blind see or the lame walk. The greatest miracle is when the dead are raised, not physically, but spiritually. The greatest miracle is when God takes those who are spiritually dead in sins and makes them alive in Jesus Christ. As the Apostle Paul states, “For I am not ashamed of the Gospel, for it is the power of God for salvation to everyone who believes, to the Jew first and also to the Greek (Romans 1:16).”

Want to see the real power of God unleashed? Preach the Gospel of Jesus Christ!

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[1]For more information on the cultic origins of these movements and documentation on their doctrinal heresies, see my DVD entitled Clouds Without Water available at www.justinpeters.org

[2]Harrison, Everett F., Baker’s Dictionary of Theology (Grand Rapids, MI: Baker Book House, 1960), pg. 356.

[3]Floating ax head (2 Kings 6); Red Sea parting (Exodus 14); Talking donkey (Genesis 22); Fire from Heaven (1 Kings 18; 2 Kings 1); Resurrections from the dead (1 Kings 17; 2 Kings 4; Luke 7; John 11; Acts 20; Jesus’ resurrection recorded in all 4 gospels and referenced many times throughout the New Testament).

[4]This would include the 72 disciples commissioned by Jesus as recorded in Luke 10.

[5]See for example Matthew 9:1-8.

[6]The only two exceptions would be Steven (Acts 6) and Philip (Acts 8) who were close associates with the Apostles.

[7]Acts 1:22, 10:38-41; 1 Corinthians 9:1, 15:7-9.

[8]Matthew 10:1-7, Acts 1:24-26, Galatians 1:1.

[9]2 Corinthians 12:12.

[10]This biblical truth is referred to as the “immutability” of God.

[11]See Hebrews 7:27, 10:1-18; 1 Peter 3:18.

[12]The Apostolic gifts, or, “sign gifts,” to which they are also referred, include the gifts of tongues, interpretation of tongues, miracles, and physical healing.

Will a Man Rob God? 5 Key Questions About Tithing 10%

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If you’re a loyal member of your church then I think we can all agree that giving back to the church and its community is important. Whether that’s through helping at a church gathering, practicing online giving for churches, or raising money in a different way, every little helps. The usual way you would give back to a church is through tithing but there has been some debate recently over whether this is still needed in order to be a good Christian. A Twitter poll on my page last week asked a simple question about tithing. After well over 1,000 votes (with 17 hours still left in the poll) the results were both encouraging and concerning. It seems that the modern church is still in a hot debate over tithing.

For your consideration, here is a snapshot (with link) to the results and comments:

For your edification, here is a biblical examination of tithing and the model for New Testament giving:

“Will a man rob God? Yet you are robbing Me! But you say, ‘How have we robbed You?’ In tithes and offerings. You are cursed with a curse, for you are robbing Me, the whole nation of you! Bring the whole tithe into the storehouse, so that there may be food in My house, and test Me now in this,” says the Lord of hosts, “if I will not open for you the windows of heaven and pour out for you a blessing until it overflows” (Malachi 3:8-10).

The usual passage of choice for most tithe-pushing preachers is Malachi 3:8-10. The typical pre-sermon message you may hear on a Sunday morning before the offering is taken could last any number of minutes. We could probably recite it together having heard it so many times in churches of varying denominations – especially prosperity gospel churches.

It starts a little something like this:

Now I want to talk to you this morning before we take the tithes and offerings. Open up your Bible to Malachi chapter 3 and ask yourself, ‘Am I robbing God’? If you’re not tithing 10% to God, you are.”

Whether it lasts ten minutes or thirty minutes, what follows is an application of a passage from a book of the Bible in which God speaks through the prophet Malachi to the people of Israel about about their spiritual condition at that time. This is before the coming of the Messiah – Jesus. God is displeased with the people concerning their defiled sacrifices (1:7), their profaning of His name (1:12), their corrupted priests (2:9), and their open disobedience (3:8-15). This is excellent prophetic literature to preach in a church and there is so much to learn about Israel, God’s character, and the coming of Christ.

Unfortunately, it is primarily used to tell modern-day churches that they have to tithe 10% of their income or else they will be under a curse (Malachi 3:9), and that they have to bring those tithes into the “storehouse” (Malachi 3:10) – interpreting the “storehouse” to mean the church, or in some cases, the pastor’s bank account.

When it comes to “tithing,” so much is assumed because of ignorance, or bad Bible teaching. Some say that tithing is a command from the Old Testament that carries over to the New Testament. Others say it’s just a useful principle, while others insist on certain eras of church history being our model for tithing. Finally, there are those who simply believe they must tithe because it’s what they’ve always been told.

Let’s answer some important questions based on the Bible – not assumptions. This may alleviate a heavy burden you’ve been carrying concerning this subject.

What is a “Tithe”?

Tithing simply means “the tenth part” or “one-tenth.” We see the tithe instituted in the Bible in the Old Testament law, and in a few select cases before the law when some made vows or one time offerings (Genesis 14:20; Genesis 28:22). The tithe involved a percentage of one’s livestock, seed, or produce. When the Old Testament law for the tithe is studied, one discovers some foundational truths that cannot be overlooked:

  • Total tithes would have conservatively been over 20% when multiple tithes are added up (Leviticus 27:30-32; Numbers 18:21, 24; Deuteronomy 14:22-27; 14:28-29).
  • The Priesthood was not allowed by God to own land or inheritance so the tithe provided for their living and needs (Numbers 18:24).
  • The tithes acted as a kind of taxation system that helped provide for the poor, annual festivals, and the operation of the governing priesthood system (Deuteronomy 14:22-29; Nehemiah 12:44).
  • Tithing did not primarily involve money except for certain circumstances (Deuteronomy 14:25).
  • Withholding the tithe was viewed as defiant disobedience in God’s eyes (Malachi 3:9).
  • Tithes (produce and other) would have been kept in a literal storehouse for proper distribution (1 Chronicles 27:25-27).
  • God views the storehouse and His house as distinctly separate (Malachi 3:10).

With that in mind, let’s draw biblical conclusions:

  • Israel gave of its produce, seed, and livestock.
  • The Priests were supported by tithes because they were not allowed to own things.
  • Tithing far exceeded 10%.
  • Tithing was law, much like a taxation system caring for national Israel.
  • Storehouses were literal, not “spiritual” or references to the temple.

How is Old Testament Teaching Misapplied Today?

Firstly, anytime someone is misinterpreting the Bible we need to be careful not to jump to aggressive conclusions. No one is a heretic for getting certain things wrong, but error is serious and can mislead people – that is a stewardship issue of its own.

Secondly, we need to determine what people are teaching and why. Do they have certain theological positions that lend to merging the Old Testament into the New? Do they make a habit of basing their teachings merely on historical “principles” and extra-biblical research, rather than biblical texts and proper exegesis (the process of “excavating” a biblical text)? Or, are they twisting Scripture in an obvious fashion to suit their financial desires and abusive ministry patterns? All of these are important questions to ask upon seeing a misapplication of Scripture.

Here are some common ways the “tithe” is misapplied today. Some of these are more dangerous than others, but all are worth noting:

  • The “storehouse” in Malachi 3:10 is taught to be God’s house – the church – or in many cases the pastor’s bank account.
  • Insisting that a 10% tithe is law while leaving out all of the other laws on tithes and offering.
  • Tithing is taught as a command for New Testament church goers and they are threatened with divine judgment if they do not give 10% gross on all their income.
  • Tithing is accompanied by a special anointing that can unlock special blessings like job promotions, debt-freedom, or even salvation of loved ones.
  • Avoiding Paul’s instruction on giving in favor of teaching Old Testament law.
  • Concluding that because Jesus didn’t denounce tithing that we must still do it.

Did Jesus Talk About Tithing?

A select few New Testament passages bring up the tithe, but nowhere is the church commanded to tithe. Some will insist on tithing in the modern church based on the fact that Jesus didn’t denounce tithing in passages like Matthew 23:23, and Luke 11:42. However, what Jesus said in certain situations (such as scolding the Pharisees in Matt. 23:23) had more to do with calling these people hypocrites than mandating the tithe as command for the church. The Pharisees would keep one aspect of the law but turn around and break another for their own gain. They oppressed people with laws they couldn’t even keep themselves! One cannot take an honest interpretive leap into presuming the church must tithe based on that.

To use Jesus’ words as an argument for tithing is a slippery slope when proper context is understood.

Can Tithing Be Assumed for the Church?

Some may argue that the New Testament church would have already known about tithing because they were familiar with Jewish law and assumed it to be a rule of thumb. Or, that at the very least, it could be a principle they could apply as an essential practice to obey. Aside from numerous interpretive holes in this argument, one glaring oversight is that the church was not comprised of merely Jews, and obedience to the law was not the focus of the church – Christ was. Paul was assigned to the Gentiles and the early church was packed with Gentile converts. If tithing was something for the early church to carry on from Jewish law, then why wouldn’t tithing be taught in his letters to the Corinthians? Galatians? Colossians? Not only are commands or teaching about tithing completely absent from New Testament imperatives for the church, the concept of giving is taught explicitly without teaching on tithing. What Paul teaches about giving is a grace-filled, New-Covenant-focused, Gospel-centered rewrite altogether.

We are no longer under the law.

How Should We Be Giving Today?

If we base our teaching and giving on the proper context of what the New Testament actually teaches, we will find both clarity and freedom. Many churches are scared to loosen the noose of “tithing” from their people for fear that no one will give. In other words, they assume that instead of giving bountifully and generously as the Spirit leads, people will either decrease or even cease giving altogether. This is a pessimistic view; thinking quite low of Christians and their propensity to obey the Bible. It also neglects to remember that giving generously is still very much a part of the Christian life.

When properly instructed, doesn’t every true believer want to do what is right in God’s eyes? If we teach and obey the Bible properly, won’t giving increase as God blesses the church for His glorious work? Won’t the needs of the saints be met? Won’t the church thrive in joyfully unity? Wouldn’t the rich live as gospel patrons and the poor give sacrificially as equal partners in God’s eyes?

Think of it this way: giving 10% could be under-giving for a millionaire, and back-breaking for someone in poverty. But if both gave the way the New Testament instructs, the millionaire may give upwards of 80% and still have quite a surplus, while the impoverished and sacrificial giver may give 2-3% and be stepping out in faith. God sees the heart, and the sacrifice – not the amount. Some people may desire to use 10% as a baseline, or a group of leaders may commit to giving a certain amount together to support the church – great! But none of this is mandated “tithing,” it is simply a commitment.

The Holy Spirit’s words through Paul in 2 Corinthians 8 should be taken more seriously, as should the Macedonian example of giving. Instead of teaching law-driven tithes to church-age saints, why not just trust the God who wrote and preserved the Bible (Isaiah 40:8; 2 Timothy 3:16-17) to work powerfully through His truth rightly applied?

Based on two of the premier New Testament chapters on biblical giving that were written by Paul, here are ten ways we should be giving in the church today. Not tithing…giving:

  1. As a result of the grace of God (2 Corinthians 8:1).
  2. In tough times and in poverty (2 Corinthians 8:2a, 2c).
  3. Joyfully and cheerfully (2 Corinthians 8:2b; 9:7).
  4. Based on ability, not mandated percentages (2 Corinthians 8:3a).
  5. Sacrificially (2 Corinthians 8:3b).
  6. Voluntarily, not by way of manipulation or compulsion (2 Corinthians 8:3c; 9:7).
  7. With a sense of eager participation in Gospel work (2 Corinthians 8:4).
  8. Out of love for the Lord (2 Corinthians 8:5a).
  9. Generously as the Lord provides (2 Corinthians 9:6).
  10. Trusting God to replenish what is given so more can be given (2 Corinthians 9:10-11).

What a refreshing difference Paul’s words are from so many sermons that pull Old Testament verses out of context and apply them however a preacher fancies. Like the grace of God shattering the old bondage of the law and pouring out upon the church age, New Testament instructions on giving are liberal, generous, and Gospel-motivated! Not only is applying the requirement of a 10% tithe part of an inconsistent system of interpretation, it’s highly limiting when you think about how generous the church is encouraged to be. Giving isn’t an issue of the law, it’s an issue of the heart. The Macedonians were poor, but they gave like they were rich. They didn’t scour in obedience to the law, they rejoiced in the privilege of being a conduit of God’s grace. That is the perfect picture of how a Christian is to give in the New Covenant.

When properly understood in context and faithfully taught with conviction, the Scriptures give us all we need to be biblically minded – and biblically balanced – generous givers.

The Holy Spirit: Triumph or Tragedy?

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There is a member of the Holy Trinity that is most neglected, misunderstood, and misrepresented, yet, He is an integral and equal part of the Godhead. Many of His works go unnoticed, while many foolish and outlandish practices are credited to Him. The feeble attempts to “reveal” Him by well-meaning believers, or preying “prophets”, do nothing to thwart the powerful truth that He is God – the Holy Spirit.

You must know Him intimately, you must understand Him accurately, and you must have Him assuredly. The world’s response to Him, and how believer’s know and treat Christ and the Father’s equal, can mean triumph or tragedy.

So how do you sift through the YouTube madness, the gold-plated TBN version of the so-called Holy Spirit, and come to truly know Him and His role in your life? Study the Scriptures for yourself and refuse to be spoon-fed by cheap imitation and misinterpretation. God has given you the ability to go to His word concerning everything.

Here’s some biblical starting lines to put you in the race of truth for the Holy Spirit:

1. The Holy Spirit is a Person

He’s not an “it”, a mystical blue mist, a white-sheet covered ghost, or like “the force” from Star Wars. Read John 16:5-15 and circle the masculine pronouns used to describe the Holy Spirit. If you’ve counted 13, you’ve now done your own study on the fact that He is a person!

2. The Holy Spirit Gives Believers the Advantage

unnamedJesus Himself said to His disciples, “But I tell you the truth, it is to your advantage that I go away; for if I do not go away, the Helper shall not come to you; but if I go, I will send Him to you” (John 16:7). That alone should perk your ears up. Isn’t Christ the ultimate? Why would He say there was an advantage to Him leaving His disciples to go back to the Father? Many say this is because we now will have power to do signs, wonders, and live in total victory over our health, finances, and relationships…Really? That’s the best we can do with this verse? Three truths prove the Holy Spirit’s advantages will point us to Christ more than ever, and have nothing to do with exalting ourselves:

a. The Advantage of Regeneration

Regeneration happens when a sinner turns into a saint in the eyes of God! They receive a new nature that begins to take over their life. The desire to sin turns, their heart turns to God, real change occurs and it lasts! (2 Corinthians 5:17). You can fake being saved by saying all the right things, but a truly regenerated person will prove to be truly saved by bearing fruit. When the Holy Spirit hits the lights, you’ll know it because darkness dies, sin begins to decay, and the new you begins to live (Titus 3:5).

b. The Advantage of Sanctification

Sanctification is the transformation process that begins and continues after a person is regenerated (saved). Have you ever heard someone say, “God accepts you just the way you are, but loves you too much to leave you the same?” That just means that a follower of Christ is always growing – even if times are tough (James 1:2). The Holy Spirit causes your moral and spiritual character to do a 180, and your life’s trajectory is a slow, upward growth pattern. This isn’t perfectionism, it’s continual progression. Read 1 Corinthians 6:9-11 and ask yourself, “Have a changed from a care-free habitual sinner, to a saint who cares deeply about dealing with sin?” If you’re answer is yes, you’ve been enjoying the Holy Spirit’s residence in your life.

c. The Advantage of Illumination

Illumination is when the Holy Spirit opens the eyes of the believer to the truth of Scripture. Some falsely assume that this process is like a Holy-Spirit jump drive that He automatically downloaded into your brain because you’re a Christian. No, but He’s right there with you when you put on your Bible work-boots and work diligently to study the Scriptures. Like a loving parent, He rewards His children who exercise discipline in study and keeps the desire for truth burning brightly inside of their hearts. If you’re not experiencing a deep love for the Scriptures, pray a prayer like Paul for the Ephesian church in Ephesians 1:17-18.

3. The Holy Spirit Gives Sinners the Truth

The triumphant and tragic results stemming from the Holy Spirit’s ministry mainly relate to Jesus’ explanation of the primaries concerning the Holy Spirit’s role (of course, not limited to only these things), in John 16:8-11. Christ said, “And He, when He comes, will convict the world concerning sin, and righteousness, and judgement” (16:8). We could easily boil this down to three statements that are either accepted or rejected:

a. You’re a Sinner!

“…because they do not believe in Me” – John 16:9

He convicts the world concerning sin because it’s a sin not to believe in Jesus Christ (John 3:18). Unbelief rejected Christ, unbelief crucified Christ, therefore unbelief is sin against Christ. The Holy Spirit convicts sinners of their guilt saying, “You crucified Him!” The realization of our sin leads to triumph through repentance, yet the rejection of the Holy Spirit’s conviction is tragedy for those who refuse to admit their sin. This is the basic foundation of the Gospel. Do you admit your sin accepting “guilty” as the verdict on your life without Christ?

b. Christ is Righteous! 

“…because I go to the Father, and you no longer behold Me” – John 16:10

He convicts the world concerning righteousness saying, “This man you condemned and crucified as a villain will be welcomed to the right hand of the Father!” How can anyone enter the presence of a holy God unless they are perfect and holy? The Holy Spirit’s arrival declares triumphantly that there is now no condemnation for those who are in Christ because He was, and is, righteous. Tragic for those who refuse to confess sin, and to accept His righteousness by faith (1 John 1:9).

c. Satan is Condemned!

“…because the ruler of this world has been judged” – John 16:11

The Holy Spirit’s arrival confirms that Satan is the one who stands judged and condemned, and He pleads with sinful men declaring, “The accuser of the brethren has been found guilty!” This is triumph for believers who are victorious over death, and tragedy for those who choose the fleeting pleasures and ways of this world (Revelation 12:10; 2 Thessalonians 2:9-12).

4. The Holy Spirit Gives Christ the Glory

Perhaps the most important fact concerning the Holy Spirit is that His primary role is tounnamed (1) glorify Christ. His work points to Christ, His conviction is on behalf of Christ, and He is most evident when believers exalt Christ! Jesus said, “He shall glorify Me…” (John 16:14a). Christ didn’t say He would elevate men, be a slave to the believer’s beckon call, or be an entertaining sensationalist. That which does not glorify Christ is not the work of the Holy Spirit.

It is important to note that even though the gifts of the Holy Spirit are available only to believers, they are bi-products of His primary work of applying the saving work of Christ to our hearts. One would never assess their salvation by whether or not they have a spiritual gift, but rather, whether or not they are regenerate, being sanctified, and illuminated to Scripture. Therefore, gifts need to be held in their proper place of importance as a wonderful outworking of the Holy Spirit in our lives for the common good, and the edification of the body (1 Corinthians 12:7). Christ’s description of the Holy Spirit holds salvation, and His (Christ’s) glory above all else.

Ask yourself these 7 questions and spend some time praying and analyzing your current habits, lifestyle, and core beliefs.

  1. Am I experiencing the biblical advantages that come from being indwell by the Holy Spirit? Am I evidently saved, changing/growing (old sins dying slowly but surely), and does Scripture make more sense the more I read it?
  2. Do I joyfully affirm that I am a sinner, made righteous by Christ, and do I believe the patterns of this world to be fleeting, flawed, and false?
  3. If married, do I and my spouse affirm that there is evidence of the Holy Spirit’s work through improving patterns of love, conflict resolution, fidelity, and mutual submission?
  4. Do I enjoy being held accountable and understand my need to consistently confess sin?
  5. Do I find myself responding to biblical preaching with a hunger for truth like those who responded to Peter’s sermon in Acts 2:37-42 saying, “What must I do?”
  6. Is my view of the Holy Spirit based on teachings that I have never weighed against Scripture?
  7. Am I more interested in the gifts of the Holy Spirit than Christ? Do I have a relationship with God based only on what I can get from Him?

May you experience the great triumph of mourning sin, receiving Christ’s righteousness by faith, and trading satanic sorrow for eternal victory through the power of the Holy Spirit!

God, Greed, & the Prosperity Gospel

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Beamers, Benz’s, and Bentleys. Mansions, maids, and millions. These terms are synonymous with the prosperity gospel. If you’re new to planet earth or haven’t watched television during the past ten years, here’s a simple definition of the “prosperity gospel” to get you up to speed: Jesus Christ minors in saving sinners, but majors in making you healthy, wealthy, and happy!

With a gospel centered on what Jesus Christ can add to your bank roll, prosperity preachers are infecting the minds of desperate people, and cashing in more than ever. The results? Millions of people have the wrong idea about Christianity and money.

This issue used to be just a few big name preachers but simple internet search will reveal that it’s no longer just the likes of Creflo Dollars, Kenneth Copeland, Benny Hinn, or Joyce Meyer who are raking in millions by exploiting people. TV networks have launched shows like, Preachers of L.A., and countries like Nigeria have their very own Top 10 Richest Nigerian Pastors list. The globalization of the prosperity gospel has people in third world countries rushing to fill stadiums in hopes of receiving a “breakthrough” from a self-anointed false teacher.

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The third world has become a favorite target for prosperity preachers. They fly in on private planes, stay in presidential suites at the finest hotels, and then grace the stage at crusades claiming, “Healing is yours, health is yours, money is yours! Give to ‘Jesus’ and He’ll do for you what He has done for me” (obviously a paraphrase but hardly an inaccurate one).

Just a cursory glance at men like Benny Hinn’s ministry calendar  will show that he can no longer pack American hockey arenas with 20,000 people, but he can draw 150,000 to his crusades in places like Indonesia and Brazil. This massive global impact means that thousands of international pastors, government leaders, and desperate people, will potentially buy into the theology or buy one of the overpriced gimmicks on Benny Hinn’s website like special Israeli anointing oil for the low price of just $45. This theology and it’s ancillary products are a deadly poison of deception that point away from Christ!

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There was a time when a small group of holy-water selling, Bentley-driving “pastors” were the laughing stock of the real gospel ministers and regarded as fringe scam artists. But now, even political figures know how to tap the evangelical vote.

Donald Trump knew that the best way rally evangelicals was to get forty of the richest pastors in a room to support him. Enter Paula White, Joel Osteen, and countless others who were said to have represented “the mainstream evangelical” voter.

Clearly there are no limits on just how far prosperity preachers will go to cast up their shameful foam (Jude 13).

So what does Jesus have to say on the subject? Does real faith have anything to do with getting rich?

There are plenty of passages in the Bible that talk about money, but Luke records a conversation between Jesus and His disciples that puts the prosperity gospel to shame.

Let’s take a deeper look.

In Luke 12:15-21 Jesus teaches.

And He said to them, “Beware, and be on guard against every form of greed; for not even when one has an abundance does life consist of his possessions.” And He told them a parable saying, “The land of a certain rich man was very productive. And he began reasoning to himself, saying, ‘What shall I do, since I have no place to store my crops?’ “And he said, ‘This is what I will do: I will tear down my barns and build larger ones, and there I will store all my grain and my goods. And I will say to my soul, “Soul, you have many goods laid up for many years to come; take up your ease, eat, drink and be merry.”

“But God said to him, ‘You fool!’ This very night your soul is required of you; and now who will own what you have prepared?’ “So is the man who lays up treasure for himself, and is not rich toward God.”

When God calls someone a “fool”, it’s best to do the exact opposite of whatever that “fool” was doing.

In the following verses (Luke 12:22-34) Christ sets the record straight.

1. DON’T WORRY ABOUT EARTHLY NEEDS

Luke 12:22 Jesus said, “For this reason I say to you, do not be anxious about your life, as to what you will eat; nor for your body, as to what you will put on.”

This is downright counter-intuitive but it’s the best way to live! Prosperity preachers will tell you to give big to them and receive big for you; to give $777.77 if you want God to give you your “breakthrough”, and to order their anointing oil and rub it on your monthly donation if you want God to bless you! These bold faced lies are backed by greed.0

Jesus says an anxiety-filled rich man built some barns for security and right as they were completed God took his life and he never got to enjoy them. Because treasures on earth are fleeting, because only treasures in heaven last, because you don’t know how long you’ll live…don’t worry!

Seven times in the gospels Jesus commands, “Don’t worry!” Don’t be anxious, solicitous, over-occupied, concerned about earthly things. Paul hits this hard in Philippians 4:6-7 saying, “Be anxious for nothing!” Now, that’s a statement to stew on, don’t be over-occupied by any earthly thing…

Jesus says not to be worried about your life, what you will eat, or what you will wear. He’s mentioned three common areas of worry: 1) Stomach 2) Strength 3) Style. Imagine in history how much money has been spent attempting to better those three things! How many new year’s resolutions have been set around those three things! How much counseling, medication, and stress mgmt. books have been taken over those three things! How many gym memberships, insurance policies, teeth whiteners, diet plans, compression pants, all for those three things!

Does that sound remotely supportive of the prosperity gospel? It’s not even close.

2. LIFE IS MORE THAN EARTHLY NEEDS

Luke 12:23-26 “Consider the ravens, for they neither sow nor reap; they have no storeroom nor barn, and yet God feeds them; how much more valuable you are than the birds! And which of you being anxious can add a single cubit to his life’s span? If then you cannot do even a very little thing, why do you worry about other matters?” 

Jesus says to get beyond trivial pursuits and realize that you could starve to death but your life would still continue on in eternity. Jesus expanded on this in Matthew 10:28 when He said, “Do not fear those who kill the body but are unable to kill the soul; but rather fear Him who is able to destroy both soul and body in hell.”

Who cares about the body if your soul goes on to eternal torment? You’ve wasted your life on bad theology.

Picture Jesus pointing over to some birds explaining that if God provides for an end-of-the-food-chain animal, which has a pea-size brain, with a purpose unto His glory, how much more so does He have a plan for you, a person made in His own image!?

If you believe in God, and have trusted in Jesus Christ as your Savior and Lord, then life becomes far more than earthly pursuits and more stuff.

Worrying about things can’t extend your life one hour so fretting over every menial matter is a waste of time and energy. You came to earth with nothing and you’ll leave with nothing no matter nice your casket clothes are, or how hard you try to stop it with anti-aging creams, cosmetic surgery, valiant exercise, and your Paleo diet. God has numbered your days and that’s that.

So can a “faith-seed” or special offerings buy you another minute of life or less anxiety? No. But on the flip side to that, this doesn’t mean that a vow of poverty, quitting your job, ceasing from advancements, and hiding from all riches will give you peace either. God is not interested in how much money you make or how much money you give…. He wants your heart!

3. GOD KNOWS YOUR EARTHLY NEEDS

Luke 12:27-28 “Consider the lilies, how they grow; they neither toil nor spin; but I tell you, not even Solomon in all his glory clothes himself like one of these. But if God so clothes the grass in the field, which is alive today and tomorrow is thrown into the furnace, how much more will he clothe you?

If lilies don’t sweat, and they don’t sew, yet they’re more splendid than earth’s greatest king, can’t God handle your needs? Those wild flowers would be burnt with manure in the clay kilns yet God created them with a purpose. And, if God puts that much energy into something with an inferior purpose, imagine what He thinks of you…

Then Jesus explains his whole point:

Luke 12:29-30 “O men of little faith! And do not seek what you shall eat, and what you shall drink, and do not keep worrying. For all these things the nations of the world eagerly seek; but your Father knows that you need these things.

This isn’t a simple worry issue, it’s a serious faith issue, because worry means that I don’t trust that God is who He says He is, or that He can do what He says He can do. When I don’t trust God, it’s an assault on His person and power! That’s why Jesus points out the difference between the faithful follower and the pagan in this passage. Jesus is contrasting two different hearts:

The heart that trusts God vs. the heart that trusts itself.

4. SET YOUR ATTENTION ON ETERNAL NEEDS

Luke 12:31-32 But seek for His kingdom, and these things shall be added to you. Do not be afraid, little flock, for your Father has chosen gladly to give you the kingdom.

Instead of “seeking” earthly things, instead of wanting what the pagans do, instead of building a reservoir of belongings, instead of security in stomach, strength, and style, seek earnestly heavenly things and all the other stuff will take care of itself!

Make it your all consuming charge to trust Christ, to know Christ, to obey Christ, and to share Christ.

Christians are different from everyone else. Christians don’t let fear reign any more because God the Father has chosen gladly (delights in, pleasures in) giving you the kingdom. Isn’t that great? God made you, and He’ll provide for you. God purposed you, and He’ll gift you. God knows your end, so you aren’t leaving planet earth until you finish your work for Him.

Luke 12:34 “Sell your possessions and give to charity; make yourselves purses which do not wear out, an unfailing treasure in heaven, where no thief comes near, nor moth destroys. For where your treasure is, there will your heart be also.”

You see, there it is. Your heart and subsequent trust is either in earthly things or heavenly things. If you’ve ever privately questioned your faith in God, simply reflect on your attitude towards giving. Do you love to store up on earth or do you love to give towards heaven?

Jesus never promised that this life would be perfect, and that you would be healthy and wealthy – no matter how much you give.

What He did teach is that if you’ll trust Him with your heart, and invest in His true kingdom, heaven’s treasures are your eternal inheritance.

 Any belief system based on temporal blessings is absolute foolishness.

Portions of this post are from the sermon manuscript of Pastor Anthony Wood. Sermon Series: Treasures. Sermon Title: The Treasure of Trust : Luke 12:22-34. Originally preached on Sunday January 15th, 2017. To listen to the sermon in its entirety, click the link below:

Sermon Link: http://subsplash.com/missionbiblechurch/v/erzudyd

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Five Strategies for Christ-Centered Parenting

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How in the world are we going to raise godly kids in a sin-centered culture?

For two decades, social media has evolved and exploded from days of primitive “My Space” accounts that had teens glued to the family computer (under some sort of supervision?), to the now ever-present Snapchat videos and pornography in the palm of their hand. At any given moment they can watch Giancarlo Stanton hit towering home-runs, see what Taylor Swift’s wearing in her latest music video, or watch Justin Bieber act up on TMZ. Tack on the latest pressure to conform to sexuality trends in the LGBTQ community, and we’ve really got to ask the question: Will the watered down, entertainment driven children’s programming at your local mega-church help you raise godly children in this age?

Christians need to start asking the hard questions of their churches because it’s going to take more than a fancy building and feel good programming to raise a godly generation who lives boldly for Christ.

I talk to numerous parents on a weekly basis and even though they’re all different, their love for their children and desire to see them grow into strong Christians is unanimously the same. But just like anything in life, you can want the big time results, but if you don’t practice, and practice the right way, you won’t achieve your goal. Imagine two athletes training for the Olympics. Now, let’s say they both train for an equal 1000 hours to compete in the 1500 meter run. However, one of them trains for this long distance run by doing sprints and power lifting, while the other trains by running longer distances over time, pushing the pace farther and faster, until running 1500 meters is clock work. Which one practiced for the right event, the right way, and makes the Olympic team? You get the picture.

Christian parents have always had the same task and the stakes have always been high, but the game has changed. In today’s fast paced world, we need to ensure that our strategy for raising godly children isn’t viewed as a sprint, but rather, as a long distance haul that is going to need progressive training. Thankfully, our divine “Coach”, and His inerrant training program has been sufficient over the last 2000 years.

If you’ll turn to Scripture to train your children, you’ll find it is loaded with transformational truth that can take your kid from being obsessed with their image on Instagram, to being shaped into the image of Christ. What’s the catch? There are no guarantees, no days off, you’ll wear out your knees, have to put down the phone, turn off ESPN, and have to read more than just Facebook statuses and tweets. Then, after at least 18 years of hard work, you’ll be out even more money when they ask you to pay for college! Ask any athlete who’s won gold, and any parent who’s raised godly kids by the grace of God and they’ll tell you – it’s worth every ounce of blood, sweat, and tears.

If you’re new to Christian parenting or have been choosing a home church based on how many Xbox stations they have in the youth center or how trendy the design scheme is, you may need change your approach. Choose a church because it has a track record of qualified pastors and leaders who support families and make disciples down the home stretch. Also, before you think church relocation, pray for a renovation – the spiritual kind – at your church. Talk to your children’s pastor, ask them what their discipleship strategy is for your kids, ask them for resources to help you become a better Christian parent, and ask them what the long-term vision is for ensuring your kids know their Bible and know Christ. Finally, make sure you’re taking responsibility by putting into practice these 5 Christian parenting strategies every chance you get:

  1. Teach them how to read their Bible.

This starts with you, parent. Ask yourself, “Do I know how to read my Bible and do I actually do it with joy?” If so, make sure you model this for them. It’s mostly caught not taught so ensure that they see you do it before commanding that they do it. Passion for the Word is contagious!

  1. Pray with them daily.

This one isn’t easy, but it’s one of the most rewarding things to watch progress. Lots of parents pray, but make sure you’re praying together too. I remember my wife insisting that we begin to kneel around the bedside and pray with our newborn son when he was barely 3 months old. I scoffed, “He doesn’t have a clue what’s going on at this age, we already prayed plenty today, why can’t we just put him to bed and go relax?” My wife persisted, and I learned a valuable lesson about forming early habits with kids. Now some years later, when my son folds his hands and joins us in prayer, I realize that starting so early was good training for us as parents too.

  1. Teach them about sin and how it separates them from God.

Just the other day I overheard a parent tell their child at church, “You need to be obedient and stop lying. That’s sin that needs to be confessed to God.” The pre-teen replied arrogantly, “God loves me anyways, so it’s ok.” The parent proceeded to explain that God does love them, but sin is what separated man from God in the beginning and must be rightly understood. Antinomian attitudes towards the topic of sin need heart training, and biblical teaching. Teach kids that sin ought to be confessed and share with them the joy and freedom that comes from Christ’s work on the cross! They don’t need to just know that are reconciled to God the Father through faith in Jesus Christ – they need to know why. The gospel is good news, because we repent and turn from the bad news.

  1. Teach them about God’s loving mercy through His Son Jesus Christ.

Love and mercy isn’t just giving to the poor, helping a friend, or giving someone a hug. Love and mercy is Christ giving life to dead sinners. Your kids need to be taught that good deeds without Christ are useless in the long run. One strategy that can be a huge blessing to their life is to help them articulate the Gospel in their own age-appropriate way. It could be as simple as 2-3 year olds learning to sing “Jesus Loves Me”, or helping your 4 year old understand John 3:16 by explaining that God sent His Son so we could be with Him one day. Of course, the sky is the limit as kids progress in age. I know of one 10 year old who studies doctrines as complex as the hypostatic union and Kenosis. This can seem intimidating to some parents but remember that kids don’t need to be systematic theologians by the age of 12, but they need good theology. Theology is an exciting part of life because it is literally helping kids know their God.

  1. Teach them to examine their own salvation.

The American church has got into some troubling times because for decades we’ve told people they’re saved if they “prayed the sinner’s prayer.” What followed for many people was the same old lifestyle, but with a little “church on Easter” sprinkled here, and a little Christian radio on the way to work there. We need to teach our children that true salvation bears lasting fruit, and true followers of Christ are known by the Holy Spirit’s sanctifying work in their life, and their obedience to Christ (John 14:21; 2 Corinthians 5:17; Galatians 2:20)

In the end, no parent can be certain that their child will follow Christ and no parent can guarantee that their parenting methods will produce the next Charles Spurgeon. We simply have to obey the Bible as best as we can, love them sacrificially, and trust God with the results. Doctors and opinionated experts will tell you how to create nap schedules, and whether to attachment parent or let them “cry it out”. This can be helpful to information to study but ultimately is useless for the spiritual development of children. If parents desire to be experts in anything, they ought to be experts in God’s word on parenting. There is no substitute for the peace in the heart of a parent who knows they’ve done their best as a steward of God’s little ones.