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The Kind of Preaching the Church Needs

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The church needs bold, biblical, unashamed preaching. Though most every church will claim they “preach” and that they preach the Bible, that isn’t necessarily the case.

If there is one thing that a church must excel in prioritizing it is not a building campaign, story-telling, TED talks, pragmatic growth strategies, or more programs. It is preaching. Real, biblically-saturated, passionate, accurate, counter-cultural, Jesus-glorifying preaching. That is the ministry that every other ministry flows out of.

It is through preaching that the stewardship of the gospel — which has been entrusted to the church — is faithfully dispensed to a lost and hurting world (Romans 1:16-17).

It is through preaching that the saints are equipped for the work of service and thus build up the body of Christ (Ephesians 4:12). It is through preaching that faith comes to the one who hears the word of Christ (Romans 10:17). It is through preaching that wayward sinners repent (Luke 15:7).  It through preaching — and, preaching the whole counsel of God — that preachers themselves fulfill their call to be faithful “stewards” (Acts 20:27; 2 Timothy 4:1-5).

Catherine Marshall once wisely explained, “The faithfulness of a steward consists in his dispensing to the household exactly what has been committed to him; the faithfulness of a witness lies in his declaring with honesty and candour exactly what he knows, neither concealing part of the truth, nor distorting it, nor embellishing it.”

When such an explanation of stewardship is applied to preaching, how can we not conclude that any church and its preacher is required to preach exactly what the Bible declares if it is to be defined as “faithful?”

I was recently reflecting on the vitality of faithful preaching in the church today and at least 4 “needs” came to mind.

  1. The church needs preaching that fears God

If we’re absorbed with fearing God, there is no time or energy left with which to fear men. But we’re human. So naturally, we’ll waver from time to time. All the more reason to be absorbed in fearing God.

Some preachers fear for their paycheck because their church culture is as such that they must preach to please men, not God. Others avoid words like “repent,” or “sin,” in favor of softer language that is less offensive. But such language is in the Bible, and therefore, directly given by God (2 Timothy 3:16-17). It is impossible to preach with a deep reverence for God when busy catering to the mood swings of people or tip-toeing around hard truths. That is not God’s will for His church or His preachers. Churches need to expect their pastors to comfort the afflicted and afflict the comfortable. It does not do a church any good to have preachers that are little more than puppets.

Jesus’ sobering reminder in Matthew 10:28 is fitting here as He declared to His disciples, “And do not fear those who kill the body but cannot kill the soul. Rather fear him who can destroy both soul and body in hell.”

The church needs preachers who fear God; who are unashamed and unreserved as they boldly enter the pulpit and unleash logic on fire.

  1. The church needs preaching that feeds them Scripture

It’s easy to find great stories, emotional manipulation, and cultural pandering in many pulpits today. It’s harder to find biblical preaching. A dear pastor friend will often exhort younger men to ask themselves this convicting question when assessing their approach to preaching: “Am I using the Bible to preach my message, or is the Bible using me to preach its message?”

The bottom line is: the church needs Scripture. No matter how important the financial needs of a church are, no matter what programs the church wants to push or what upcoming events need to be announced, the most important item of “business” when the church gathers is not the business of fundraising or convincing people to register for the women’s tea, it is the business of feeding sheep the word of God. Many practical things will certainly need to (and should) happen when the church gathers, but nothing is more essential than preaching.

Like those in John 12:21 who came to Philip with a request, the church must demand of its preacher: “Sir, we wish to see Jesus.”

  1. The church needs preaching that focuses on eternity

Richard Baxter exclaimed, “I preached as never sure to preach again, and as a dying man to dying men.”

This is eternal perspective in preaching. A preacher should rightly ask himself, “What if this were the last sermon I ever preached?” Not only that, but the church needs preaching that points them to their eternal home.  The letters of 1 & 2 Peter are the embodiment of eternal focus in amid a chaotic culture. Peter places a strong emphasis on the fact that believers are aliens, sojourners, or exiles, just passing through while here on earth. Our citizenship is in heaven.

A faithful preacher doesn’t guarantee “your best life now.” A faithful preacher declares that your best life is yet to come.

  1. The church needs preaching that is fueled by love

On the subject of a preacher’s love, Martin Lloyd-Jones said, “To love to preach is one thing, to love those to whom we preach quite another.”

Love is giving people the truth. Love is preaching with a moist eye. Love is seeing them as souls in need of their beautiful Savior!

As a young pastor, I was once in a meeting where I heard a leader refer to people as “giving units.” I’d never heard such a term but quickly realized that this how many church administrations view people. Such talk is disgusting for a preacher of God’s word and whether one realized it or not, such talk trains the mind to view people as a means to the financial bottom line. Yes, we can make projections and see families within the local church as those who support the work of ministry and allow that budgets be created and sustained. But they are never to be referred to or seen as “giving units.” They are precious people who need the gospel. And, their giving and spiritual gifts are the outworking of gospel transformation that occurs when God uses the loving and faithful preaching of church leaders (Ephesians 4:12).

In 1 Timothy 1:5 Paul reminds his young protégé in the faith, “The aim of our charge is love that issues from a pure heart and a good conscience and a sincere faith.” Preachers motivated not by money or pragmatic results, but by love, are what the church needs today.

If you’re a preacher, may you fulfill your ministry with a heart of love for God’s glory and God’s people. If you’re a member of Christ’s flock, may you find and flourish in pastures led by faithful preachers of God’s word.

8 Ways Expository Preaching Changed Our Church

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The following article is a guest post by Anthony G. Wood and was originally published in the Fall edition of VOICE magazine. 

I was thankful to not be in the front row of class that morning. The famed old expositor leaned over his lectern with a glare. Tensions rose, and the air conditioner silently kicked on. Did the older man rise on his toes? Suddenly, with the growl of a mama bear over cubs, he roared, “Every sermon is an argument where I argue, and you must believe!” Then, as quickly as they’d lifted, the heels settled back to the gray linoleum floor. The glare behind the glasses softened. The wrinkled brow disappeared. The moment passed.  The patriarch’s grandfatherly tone returned, and he began instructing us on the 20th-century failures of experiential preaching, sentimental preaching, analogical preaching, cultural preaching, so on, and so forth.

I’ll never forget that day. Of all my years in school, that one sentence – along with the glare, guts, and ferocity – marked me for life. I’d grown up viewing preaching as pastor talking “about” the Bible. I’d attended a typical evangelical bible school and been told that good preaching was telling people “about” God. Thus, my pulpit resume came lined with quips about the Bible, a menagerie of popular theologies, and a boatload of emotional anecdotes. However, in class that day, the preaching “semi-truck” plowed over my heart –preaching wasn’t talking about God but speaking for God.

Faithful expository preaching meant that the Word of God is presented as the words of God. It sounds funny to write it that way, in tautology, but this was earth-shaking news. Every word of Scripture was pure ‘truth’ and ‘argument’ of God, flowing out upon people, forcing they either accept or reject His holy position. The light had dawned: expositional preaching was the only preaching that had any power. Faithful preaching could only be expositional preaching.

After class, I went home and began tracing through old books, writing out the family tree of historic bible expositors. I was ecstatic to learn that God didn’t speak with multiple meanings. I was humbled to learn that those who studied the grammatical, historical, and literary context of God’s Word could know precisely what God said. I was encouraged to know that faithful preaching wasn’t fancy. The goal wasn’t to be inventive or funny; the goal was to be right…God would do the rest! My studies began in earnest: What did the author write? What did the author mean? What are the primary verbs? What is the supporting syntax? How does it correlate to the remainder of God’s revealed Word?

Through tears, I learned that inerrancy demands exposition. If I believed the Bible was true (which I did!), I didn’t have a choice but to preach what it said. If I had an inerrant text, that meant God wrote it. If God wrote it, I couldn’t change it. Thus, my only option was to preach it. Exposition was the single type of preaching that brought the full text to the hearer and allowed the hearer to know the Bible. Only the expositor walked in the full assurance of God, knowing it was irrelevant what people thought, and only relevant what God thinks. People needed to hear from God. Our young church plant needed to hear from God. So, that’s what we did. And, expository preaching changed our church:

  1. Exposition Showcased the Authority of God. When we began to teach God’s Word in a verse-by-verse manner, people came to realize who was really in charge. John Piper well describes the danger of non-exposition, “The entertainment-oriented preacher seems to be at ease talking about many things not drawn out of the Bible. In his message, he seems to enjoy talking about other things more than what the Bible teaches. On the other hand, the Bible oriented preacher says, ‘I am God’s representative sent to God’s people to deliver a message from God.’ He feels the weight and the joy of his trust.”[1] As long as we are circling God’s Word, preaching the latest news clippings, hijacking from online sources, or pushing sentimental self-help fixes, people know (consciously and subconsciously!) that we somehow view ourselves as the authority (Ps. 19:7-9). However, preaching God’s Word in God’s way proves once and for all who is sovereign King.
  2. Exposition Spiritually Deepened Praise and Worship. People who know the Word know to worship. Instead of continuing our emotionally stimulating Sunday morning experiences, we worked to ground our church in the Word, emphasizing the depths of truth, instead of the shallows of emotionalism. In his short manual Why Johnny Can’t Preach, T. David Gordon cajoled the plight of evangelical pulpits, “Even when one can discern a unified point in a sermon, it’s rarely a point worth making, and certainly not worth making in a Christian pulpit during a service of worship.”[2] Pastors must be preachers, not entertainers. There must be a depth of truth that leads to the extent of praise. Expositors understand they are not The Entertainer, but the Worship Leader, informing people of truth that will drive their devotion. Exposition slowly turns the church from being a place where consumers our king to a place where Christ is King.
  3. Exposition Signaled the Lordship of Christ. Many modern preachers have returned to slick titles (e.g., Bishop, Pastrix, Lead) to signal their power over a church. In our early days, we tried all the titles, all the tactics, and all the taglines. However, expositors know that Jesus is the Head of the Church (Eph. 1:17). There are only two ways to lead a church – revelation or manipulation – manipulation works through channels of fear, money, popularity, curt maxims, or supposed signs and wonders. Churches built on forms of manipulation elevate the ‘holy men’ lauded, applauded, self-focused, and money-hungry. Not expositors — expositors have elected revelation as the source of church authority. Scripture, not influence, is the rule of faith and practice for their church, and the pastor is merely the facilitator of truth for the Great Shepherd.
  4. Exposition Synced Saints With Their Heritage. We found that modern gimmick preaching based on relevance, trends, and viral videos, didn’t connect Christians with their hallowed halls of Christian history. [Often, it disdains the past!] And, every time one of my “hip” trendy pastor friends flamed out due to finances or immorality, the congregation he’d jumpstarted in some strip mall or school gymnasium was left orphaned and without a family tree or denomination to rescue. Within days, his jaded people would disappear, and the church building sold to a condo developer. Conversely, expositors ground their people in the ancestry of historic Christianity, the progeny of patristics, reformers, and redemptive history. What Christian isn’t encouraged to find hundreds of generations have held their theology?
  5. Exposition Sanctified Saints by the Holy Spirit. We had to fire the entire worship team. Early on in our ministry, it became clear that many of our leaders and their spouses weren’t regenerate. There’d been professions of faith, but no possession of faith and the nasty fruit proved the reprobate root. Expositors know the Holy Spirit uses the Word, so only proper exposition facilitates the work of the Word to save and sanctify (Jn. 17:17). Jonathan Edwards famously called this spiritual surgery, “(The preacher) has put his patient to great pain, but goes on to thrust his lance in further, till he comes to the core of the wound. Such a compassionate physician, who as soon as his patient began to flinch, should withdraw his hand…would be one that would heal the hurt slightly, crying, ‘Peace, peace,’ when there is no peace.”[3] Edwards’ point is clear; expositors keep driving the scalpel until there’s complete healing! Those who communicate around the Word (e.g., Joel Osteen, Judah Smith, Bill Johnson, Steven Furtick) are in open rebellion against God. Luther reacted against the Catholic Church because it didn’t speak for God. It’s been well said, “True ministers are brokers of one book.” By not expositing the Word, we undermine God and His heart for sanctification, because we neglect the very tool the Spirit promised to use.
  6. Exposition Submerged Pastors in Sanctifying Grace. In the early days when I borrowed sermons or composed anecdotal talks, filled with fad illustrations, and light stories, I (the supposed pastor) wasn’t being exposed to the sanctifying Scriptures. I wasn’t drinking of God. However, expositors know that weekly study becomes the harbinger of God’s sanctifying grace – He touches His man in the trenches of exegetical “spade” work – When preaching verse-by-verse, searching out God’s proposition, connecting doctrines of Scripture, the expositor will naturally find himself at God’s mercy. Have we not all begged God for illumination? Do we not arrive at a point where the pen and prayer flow almost simultaneously? A mentor, Dr. Steven Lawson, once told us, “Too many men cry out for more giftedness but feign the quest for more godliness. To write like Calvin, you must become Calvin.”
  7. Exposition Simplified the Tough Truths. When we were an entertainment-oriented church, we rarely touched so-called “tough” truths. As with much of evangelicalism, we were nervous the “tough” facts might scare people. But, expositors know that all truth, regardless of popularity, comes from God. Thus, only an expositor can preach every truth with equal vigor, knowing the soul-battle is between the listener and God, not the listener and the preacher. Alec Motyer writes, “Of the ninety-seven verbs used in the N.T. for communicating God’s truth – at least fifty-six are declarative – verbs like kyrusso, to ‘herald, proclaim’ or didasko, ‘to teach,’ even laleo, ‘to speak, chat.’ Our primary task is to make the truth plain!”[4] To this end, Paul encourages, “We have the mind of Christ…” (1 Cor. 2:16) How do we speak the mind of Christ? Preach the Word! How do we respond to questions? Preach the Word! It is alarming how many modern preachers dance around cultural issues like homosexuality. All they need to say, no matter the subject or audience, is, “The Word of God says…” Preaching by nature will offend. However, we are not heralds of self…we are heralds of the King. A holy God demands sinners repent and believe. If they do not, they will face judgment. That’s God’s message, not ours. Expositors don’t pull punches. Expositors know that if we don’t declare the things that offend the sinful, then we forfeit the right to report grace that makes cheerful.[5]
  8. Exposition Satisfied People in the Glory of God. For years my preaching was typical evangelical fluff centered on “you” instead of God. Expositors know “you” preaching doesn’t help anyone. Expositors know that when preaching stops being about the pain, struggles, platitudes, and depressions, and starts being about God’s holiness, providence, self-existence, omnipotence, omniscience, goodness, faithfulness, etc., they have a hope beyond the grave (e.g., 1 Cor. 10:31; 2 Cor. 5:1). Topical entertainment preaching is a band-aid that won’t cure. Jeremiah called this “superficial wound treatment.” People leave church pumped for an hour then can’t recall one truth in their hours of distress. Expositors don’t let their church slap on a band-aid of analogy, intuition, quotes, maxims, and humor, for their death-wound! Expositors want their people dependent on God’s revealed truth, so all their thinking is Christ-centered. Expositors know life will eventually imitate theology. People will live out their beliefs. People don’t live on emotion, but what is embedded below emotion. The fewer convictions a church has, the more susceptible it is to temptation. A sheep unfed has no strength to stand.

F.W. Boreham once shared a story depicting the passion of Scottish preacher Robert Murray McCheyne:

Years after McCheyne’s passing, a young man visited the famous minister’s church. Approaching the associate minister, he questioned, “Where did McCheyne get his preaching power?” The associate took the youthful inquirer into the vestry and asked him to open his Bible and sit in the chair used by the great preacher.

“Now put your elbows on the table,” he said. “Now, put your face in your hands.” The visitor obeyed. “Now let the tears fall. That was the way Mr. McCheyne used to do it!”

The man then led the young minister to the pulpit and gave a fresh series of instructions. “Put your elbows down. Now, put your face in your hands.” The young man did as he was told. “Now let the tears fall again. That was the way Mr. McCheyne used to do it!”[6]

This is the way to do it. An expositor is moved over his Bible in the study then stands moved over people in the pulpit. Expository preaching changes a church.

Anthony G. Wood is the pastor-teacher of Mission Bible Church in Tustin, California and has been leading the church since planting it in 2011. He is the co-author of Defining Deception, and is currently completing his doctorate at The Master’s Seminary. Anthony and his wife, Breanne, have three children.

_____________________________________________________

[1] John Piper, The Supremacy of God in Preaching (Grand Rapids: Baker Books, 2015), 124.

[2] T. David Gordon, Why Johnny Can’t Preach (Phillipsburg: P&R, 2009), 69.

[3] Jonathan Edward, Some Thoughts Concerning the Revival, in The Works of Jonathan Edwards, vol. 4, ed. C.C. Goen (New Haven: Yale University Press, 1972) 390-91.

[4] Alec Motyer, Preaching: Simple Teaching on Simply Preaching, (Fearn: Christian Focus, 2013), 103

[5] For an insightful explanation of ‘quiet confidence’ in preaching, see John Stott, Between Two Worlds (Grand Rapids: Eerdmans, 1982), 35-36.

[6] See F.W. Boreham, A Late Lark Singing (London: Epworth Press, 1945), 66.

 

Does Experience Make it True?

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Experience is never a good excuse for ignoring the truth. In fact, when we choose to use our own experience as the ultimate evidence for our view of truth, we end up believing in things and defending things that may be set on sinking sand.

We’ve all heard someone say it. “I am an expert because I’ve experienced it!”

It’s the subtlety of pride that creeps up from our heart to dogmatically declare that our experience is the judge and jury on the truth. Ah, how human we truly are.

Have you ever responded to someone’s objective argument with the words, “Well, I’ve personally experienced it so that’s how I know it’s truth”? This sort of argument works wonderfully with your opinion about the quality of restaurant food, the beauty of exotic travel destinations, and knowing how your wife responds to spiders in the house, but it doesn’t make a great deal of sense with how we practice Christianity. The Bible isn’t subjective…it is objective. Experience doesn’t shape it – experience bows to it.

Anything and everything that the Christian experiences needs to be filtered through the text of Scripture.

It is a slippery slope to build your theological positions and opinions on experience – no matter how real the experience seems to be. For example, someone could claim that Jesus was a woman because he appeared to them in a vision and told them so, but the experience is shattered in light of biblical truth. He was a man – definitely, a man. The bible says that Mary bore “a son” (Luke 1:31), that He was the “Son of the Most High” (1:32) and that He was the “Son of God” (1:35). What part of His gender is unclear in the Bible? When my experience contradicts what the Bible says, I am under obligation to place my experience in a category far below the God-breathed, infinite, wisdom of the Almighty (Isaiah 40:8; 2 Timothy 3:16; Hebrews 4:12). Right now our culture is waging war on truth because of experience. The world is doing it with gender, abortion, marriage – and, Christians do it too – with our sacred cow beliefs.

But aren’t we called to be different than the world?

God’s word is alive. Therefore, it is still the all-sufficient, life changing rule for faith and practice. No Christian reserves the right to change what God has said because they had an experience – that’s blasphemous at worst, arrogant at best. The facts of God’s word don’t care about your feelings, they inform your feelings. Yes, sometimes it’s hard to submit to God’s word as sinners saved by grace, but since when do Christians simply give up when things get hard? We’ve got the Ultimate Helper! Marriage is hard, but we look to the Holy Spirit for help. Controlling the tongue is hard, but we look to the Holy Spirit for help. Life is hard…and you get the point. Where we can’t reach the bar of obedience in relation to what the Bible says, grace fills in the gap and enables us to do so. You can trust the Scriptures even when it’s hard. You can submit to Scripture even when it’s hard. And you can leave behind old beliefs even when it’s hard.

The Holy Spirit is there to help us do what we cannot do on our own.

FACING THE TRUTH

When Defining Deception comes out on February 9th, Christians will have a decision to make. Many defenders of Third Wave/Charismatic chaos will use a variety of tactics for skirting around the truth. Some will avoid the truth. Some will butcher it. Others will diminish it. But what will you do?

We can argue with the research based on subjective feelings and personal experiences, or analyze the research based on the objective word of God. People may not agree on everything in the book, and that’s expected, but every Christian is responsible for viewing history, heresy, and emotional attachments to certain modern-day belief systems through the lens of Scripture. No matter how much the truth stings, the balm of unity comes through finding common ground in contending for the faith. Charismatics, Calvinists, and everyone in between need to get the essentials right at the very least – and that means bonding together to call certain movements and teachers what they are. It also means praying for their hearts to change if they’re still alive.

Admitting that a movement or a teacher is false doesn’t have to put them on our hate list. It should put them on our prayer list. We can protect ourselves from wolves, while disagreeing in a God-honoring way.

To help you grow in your ability to discern truth and error, numerous footnotes have been provided in the book. Every reader is encouraged to follow those footnotes to do further research, or whenever statements are made that contradict their own experience.

The following questions (in any variation) will guide those who desire to learn and be challenged in their growth by Defining Deception. You may even consider printing them out and keeping them handy while reading the book:

  1. Does the evidence seem to provide a clear basis for the claim?
  2. Do the facts surrounding the claim make me feel angry, insecure, or uncomfortable because it contradicts my own beliefs? Why do I think the author made such a claim? Has the author provide any reasoning for this?
  3. Is my attachment to such a belief founded in a proper interpretation of the Scriptures? Have I adapted any portion of such a belief because I love and trust the teacher whom I learned from? Is that teacher accused of false teaching? What evidence is there to back this claim?
  4. In what ways can this evidenced claim help me better understand the issues I am reading about? If something is true, and backed up by evidence, what is the next logical step?
  5. Am I willing to sacrifice my own emotional attachments and insecurities in order to submit to what the Bible says? Who are the friends, family, and/or teachers who I can reach out to for help?

“…and all of you, clothe yourselves with humility toward one another, for God is opposed to the proud, but gives grace to the humble. Therefore, humble yourselves under the mighty hand of God, that He may exalt you at the proper time, casting all your anxiety on Him, because He cares for you.

 (1 Peter 5:5-7)

 

Did a False Teacher Heal You?

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A few years ago an excited woman in her 20’s ran up to me one Sunday at church – she was a newer attendee who had been kicking the tires on our church for a few weeks when my last name must have clicked. It’s not like we talk about it every Sunday at Mission Bible – our members don’t really care. We have a lot of important ministry to do and I’m just another one of the pastors. But sometimes it comes out in conversations and you never know what you’re going to get. Angry ex-faith-healer-enthusiast who threatens a shake down if I don’t pay them back what my uncle stole from them? Excited believer who came out of the jaws of deception like me? It’s hit or miss.

This particular Sunday it was a little more complicated. Here’s a paraphrase of what she exclaimed just outside the sanctuary doors:

Costi Hinn? Like as in Benny Hinn? Oh my goodness! Your uncle is part of my testimony – He totally healed me of scoliosis (curved spine). It was late one night when I was watching his program, “This is Your Day,” and he told everyone who is sick or in pain put their hands on the TV up against his hands and believe for a miracle. I did. Then, I felt this warmth go up my spine and I just knew I was healed! After that experience, I went for a check-up at the scoliosis institute, my spine got better and I stand here today completely healed with a straightened spine. I know you don’t agree with all that he teaches but he’s a part of my story and God used him to heal me – I’ll always be grateful for your uncle.

This is familiar ground for a lot of pastors and Christians who are approached often by people who claim that God is doing great things through a false teacher and/or that God used a false teacher to heal them. Some of these claims are even by well-meaning, truly converted Christians who no longer follow the false teacher but are adamant that God used the false teacher to heal them or provide them with some particularly meaningful mystical experience.

“The truth of a teacher’s words is determined not by the feats he can perform but by the orthodoxy of what he teaches. We are never to follow anyone who perverts the truth of God’s Word, no matter how gifted that person is, how large of an organization that person commands, or how amazing that person’s work seems to be.

– R.C. Sproul

So is there any credence to a claim of miraculous healing at the hands of a false teaching faith healer? How should a pastor or leader handle such claims when there is clearly a danger in any kind of endorsement of a false teacher? There is much more to be said on the topic than a mere blog entry can supply, so resources for further reading have been recommended at the end of this article.

For our purposes here, let’s look at four potential responses (or scenarios) that can be useful in helping people understand what they may (or may not) have experienced.

Response #1: You were mercifully healed by God; and He mercifully snatched you from a wolf.

This particular response would be applicable if an individual proved to be a true believer, was verifiably healed, and had been saved from following a false teacher’s ministry out of ignorance.

Since God is still a healer, it is certainly possible that He has healed this individual, but the biblical standard for healing must still apply as does the biblical standard for bearing the fruit of true faith in Christ.

First, throughout Scripture we see divine healing at the hands of God as: 1) immediate, 2) unquestionable, 3) irreversible, 4) not dependent on special healing services, 5) not solely dependent on faith, 6) much more than curing a cold, 7) accompanying a call to flee from sin 8) not dependent on continuous confessions 9) not solely dependent on proximity, 10) possible through prayer.

One could certainly add this to this list but if, generally speaking, the healing matches the biblical standard, then praise God! God heals in many different ways, but false teachers are not able to thwart the divine power it takes to match God’s criteria. Even if in the slightest way, they will fall short.

Second, throughout Scripture we see that true believers cannot and will not stay deceived, so even if someone appears to be have been healed, there may have been other powers at work if that individual has not come out from the clutches of false teachers. Sheep ultimately come to hear and follow the Shepherd’s voice (John 10:27), saved people grow in Christ-likeness (Philippians 1:6), children of God walk in the truth (1 John 3:18-19), true disciples – though not always perfect – will pursue obedience to God’s Word out of love for Christ (John 14:15).

Plainly, we can gather a short list of truths and offer these to genuinely saved people who have experienced healing, but mistakenly believe they were healed by a false teacher.

  1. Give God the credit for healing you if it fits the biblical criteria.
  2. Give God the credit for healing you through medical means if you’ve received treatment and were healed from it.
  3. God is sovereign in healing, and in saving. He has mercifully done both in your life.
  4. He spoke through a donkey (Number 22:28-30) in Scripture, turned a murderer into an Apostle (Acts 9), and healed a man’s ear who was teamed up with Judas the Betrayer and Pharisaic High Priests (Luke 22:49-51). He has graciously worked in your life, in spite of your prior ignorance and blindly following false teachers.
  5. Reject false teachers as agents of Satan (2 Corinthians 11:13-15), not as anointed vessels who “God uses despite some shortcomings.”
  6. Seek wise counsel for quantifying your testimony and explaining it biblically.

Maybe you know someone who fits nicely into this criteria – and that’s wonderful – but it’s likely you will eventually meet someone that needs help defining one of the subsequent categories.

Response #2: You were temporarily healed by the power of suggestion, hypnosis, or sleight of hand.

Wouldn’t it have been nice to just have the first section on our list?

The sad reality is, this response is necessary and applicable for helping people understand that if their healing, relief from pain, or euphoric experience was temporary, then it was not cut short because of their own lack of faith or negative confession – it was because it was all part of the game. God doesn’t relapse when it comes to divine healing.

We need to get honest about facts that are much easier to kick under the rug.

Studies have shown that the placebo effect is real, that hypnosis can cause people to do and feel things they’d otherwise never do or feel, and that the power of suggestion can cause people’s bodies to respond in temporary ways – without the lasting results. This reality is nothing new. Back in the late 1980’s, Tyndale published Dr. Normal Geisler’s, Signs and Wonders, and shed light on a very confusing era in evangelicalism. The Charismatic Renewal era (approx. 1960-1983) had given way to what was being called, “The Third Wave.” The Third Wave was taking Charismatic practices to new mainstream heights and Dr. Geisler’s book provided important answers. In his chapter, Psychological or Supernatural, he quotes Doctor Paul Brand’s original article in Christianity Today on the mind’s power to control or even heal the body,

In the placebo effect, faith in simple sugar pills stimulates the mind to control pain and even heal some disorders. In some experiments among those with terminal cancer, morphine was an effective painkiller in two-thirds of patients, but placebos were equally effective in half of those! The placebo tricks the mind into believing relief has come, and the body responds accordingly…In a false pregnancy, a woman believes so strongly in her pregnant condition that her mind directs an extraordinary sequence of activities: it increases hormone flow, enlarges breasts, suspends menstruation, induces morning sickness, and even prompts labor contractions. (Brand 1983,19)[i]

Furthering the evidence surrounding the power of the mind, Geisler writes,

Dr. William Nolen explains that “the patient who suddenly discovers…that he can now move an arm or a leg that was previously paralyzed had that paralysis as a result of an emotional, not a physical disturbance.” It is known that “neurotics and hysterics will frequently be relieved of their symptoms by the suggestions and ministrations of charismatic healers. It is in treating patients of this sort that healers claim their most dramatic triumphs” (Nolen 1974, 287). So “there is nothing miraculous about these cures. Psychiatrists, internists, G.P.’s, any M.D. who does psychiatric therapy, relive thousands of such patients of their symptoms every year.” But they do it by purely natural means, claiming no special supernatural powers.[ii]

Today, not only do we have many faithful Christian theologians who have put in countless hours of study to help us understand false faith healers in contrast to biblical truth, even unbelievers have been able to shed light on the deception. In his 2011 documentary, Miracles for Sale, a world-renowned hypnotist and illusionist goes undercover in one of the most jaw-dropping exposes ever recorded. maxresdefaultHe teaches and trains a man who had no prior experience with hypnotism or faith-healing to be a faith-healer. The facts prove that numerous modern faith-healers are little more than scam artists who use a false rendering of biblical truth to exploit the sick for monetary gain.

Unfortunately, many people – both Christians and non-Christians alike – have been duped by faith-healers who use hypnotic strategies and the power of suggestion to provide temporary relief from ailments. But, if you think about it, many forms of relief that you do come across are temporary, and taking it little and often can help you to overcome these ailments. For example, CBD oil is not a cure for the likes of depression, stress, and pain, but it allows for you to experience some relief from your symptoms until you can find something more permanent. When you’re experiencing an ailment, it can be hard to have hope. The real losers in this game of winner-take-all are the sick and hurting people who are left wondering what they’ve done to keep God from healing them completely.

Response #3: You’ve been deceived by a demonic, or counterfeit, sign.

This isn’t a popular one but the Word of God gives room for scenarios in which a power other than God is at work either to perform a legitimate sign or falsify one so well that it’s uncritically believed. Here some examples from Scripture that provide undeniable evidence that satanic and demonic power is allowed under the sovereignty of God and legitimate to some degree – whether falsified or not:

  1. Jesus doesn’t refer to “false” signs and wonders when He tells miraculous workers that He never “knew” them (Matthew 7:23). Those could be legitimate, demonic signs.
  2. Jesus is also clear that in the last days “false Christs and false prophets will arise and will show great signs and wonders, so as to mislead, if possible, even the elect” (Matthew 24:24; Mark 13:22).
  3. Paul points out that the man of lawlessness will come in accordance with the activity of Satan, with “all power and signs and false wonders” (2 Thessalonians 2:9).
  4. Paul also assures that false prophets will disguise themselves as workers of righteousness (2 Corinthians 11:15).
  5. The Seven Sons of Sceva were completely overpowered by evil spirits who “leaped on them” via a man they possessed (Acts 19:14-16).
  6. Satan can bind people with sickness (Luke 13:16). If such an individual is converted, Satan and his oppressive force through disease would conceivably both be gone. In cases like these, salvation is primarily the miracle, the physical relief from satanic sickness is not – the person has simply gone back to his pre-possessed state of health.
  7. Satan could stop Paul from going forward in his missionary plans (1 Thessalonians 2:17-18).

No matter which side of the coin you land on, there’s no debating that Satan is the father of lies and has mastered the art of deception. It is very likely that many false teachers in the signs and wonders movement are “deceiving and being deceived” (2 Timothy 3:13) by demonic means.

Spiritual warfare is real.

Response #4: You are being used by darkness to deceive people.

There is one final category and it’s probably the last one on the list for a reason – use it sparingly. Simply put, it’s possible that a person is lying and being used to deceive others or are being deceived. They were never sick in the first place, or they had a minor ailment that was healed by their own body’s self-healing capabilities (built by God) and they see it as a way to get attention. Similar to little children who make millions of dollars off of false stories about going to heaven, people claiming healing can make a lot of money off of books and films but offer zero theological value to evangelicalism. Truth always produces fruit. Money doesn’t equal fruit.

Furthermore, even with the best of intentions, deception is deception. I have a former colleague in the faith-healing circuit who is fully convinced (and ok with it) that many of the healings claimed in his meetings are faked and claimed by people who want to be prayed for on the platform. Claiming you were healed is one of the best ways to make it on stage at a healing crusade – if not the only way.

His answer when I asked him why he doesn’t quit going along with the charade and just offer people truth? He says that it’s not his job to focus on who is or isn’t lying. He believes his job is to give people hope and increase their faith so they can activate their healing that Christ already paid for in the atonement. If he can do that by being optimistic about even the potentially false healings, then that is fulfilling his calling in his mind.

This category fits Paul’s exact words to Timothy about the contrast between those who will be faithful to the boundaries of God’s Word, and those who will irreverently or ignorantly do things as they please:

But evil men and impostors will proceed from bad to worse, deceiving and being deceived. You, however, continue in the things you have learned and become convinced of, knowing from whom you have learned them, and that from childhood you have known the sacred writings which are able to give you the wisdom that leads to salvation through faith which is in Christ Jesus. All Scripture is inspired by God and profitable for teaching, for reproof, for correction, for training in righteousness; so that the man of God may be adequate, equipped for every good work (2 Timothy 3:13-17).

None of these scenarios negates that a sovereign God can will and work in the life of one of His sheep at any given time. If a person is in fact a genuine believer, he or she will not stay in a false church long-term, and he or she will be malleable to God’s word as it informs previous experiences under a false teacher.

There is nothing wrong with a Christian praising God for being healed by the Great Physician or his or her medical doctor, but there is something dangerous about an enthusiastic perspective that believes a false teacher is just a well-meaning (though somewhat mistaken) healer who did the healing. We cannot stand idle while sheep are left untaught.

Experience never defines our truth. Truth always defines our experience.

Recommended Reading for Further Study on This Topic:

Desiring God: Satan’s Ten Strategies Against You

Grace to You: Demons and Magic

Grace to You: False Prophets and Lying Wonders

Ligonier Ministries: False Signs and Wonders

[i] Norman L Geisler, Signs And Wonders, 1st ed. (Wheaton, IL: Tyndale House, 1988). 78-79. Geisler quotes from Paul Brand and Philip Yancey, “A Surgeon’s View Of Divine Healing”, Christianity Today, 1983. 19.

[ii] Ibid., 79-80. Geisler quotes from William Nolen, Healing: A Doctor in Search of a Miracle. (New York: Random House, 1974). 287.

Deadly Doctrine: Divorcing Spirit & Truth

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The following post is from Costi Hinn and Anthony Wood’s forthcoming book, Defining Deception. This particular section is part of a chapter outlining the doctrinal errors of popular mystical-miracle movements today…

Joel Beeke, in his article about Calvin’s knowledge and piety, summarizes his view of Calvin’s teaching about the work of the Holy Spirit and the written Word this way: “The work of the Spirit does not supplement or supersede the revelation of Scripture, but authenticates it.” [1]

The 1978 Chicago Statement on Biblical Inerrancy, Article XVII, reads, “We affirm that the Holy Spirit bears witness to the Scriptures…We deny that this witness of the Holy Spirit operates in isolation from or against Scripture.”

For nearly 100 years, American evangelicals have assented that God’s Word is the chosen method through which the Holy Spirit chose to speak. Sadly, this isn’t what one of the most famous modern movements is teaching millions of millennials around the world. Bill Johnson, Bethel Church, and their band Jesus Culture have a tagline they’ve made a ministry mantra: “Don’t keep God in a box.” For Bill Johnson, the primary teacher overseeing this global ministry, this means that God likes to talk outside of His sufficient word.

Herein lies one of the gravest errors misleading young people today. An entire movement is misinterpreting God’s word.

The most obvious and deceptive example of this is the dichotomy Johnson attempts to create between the Bible and the Holy Spirit, as if the Holy Spirit would ever say something different, apart from, or over and above what He provided in the written Word. Repeatedly Johnson pits the Holy Spirit against the Bible by writing that Scripture is insufficient to discern the voice of God:

Jesus did not say, ‘My sheep will know my book.’ It is His voice that we are to know. Why the distinction? Because anyone can know the Bible as a book – the devil himself knows and quotes the Scriptures. But only those whose lives are dependent on the person of the Holy Spirit will consistently recognize His voice. This is not to say that the Bible has little or no importance. Quite the opposite is true. The Bible is the Word of God, and scripture will always confirm His voice. That voice gives impact to what is in print…[2]

It is important to see what Johnson says here: “The voice gives impact…” Johnson has daringly separated God’s supposed voice from God’s Word as if God will be speaking new information outside of what He has already promised is “adequate” (2 Timothy 3:17) for man to be grow unto maturity.

Johnson does this to give authority to personal revelation outside of, and over the written Scriptures; a demonic plot dating back 1800 years to a heretical false prophet named Montanus.[3] In subsequent pages Johnson quips, “to follow Him, we must be willing to follow off the map – to go beyond what we know.”[4] He goes on, “We’ve gone as far as we can with our present understanding of Scripture. It’s time to let signs have their place.”[5] Time and again Johnson points to the authority of signs over Scripture.

Is the Bible really just a road sign to the real voice of the Holy Spirit? Clearly, Jesus did not think so. When Jesus was on earth He taught His disciples through the Scriptures: “Then beginning with Moses and with all the prophets, He explained to them the things concerning Himself in all the Scriptures” (Luke 24:27). Paul also taught this way when he wrote, “So faith comes from hearing, and hearing through the word of Christ” (Romans 10:17). In fact, orthodox Christianity has always taught that the Holy Spirit chose to speak through the objective word of God; the Holy Spirit drives men by conscience and conviction back to those Scriptures for faith and practice. The Scriptures are the Holy Spirit’s voice. In John 17:17, Jesus Himself said, “Thy Word is truth.” The noun, “truth,” is acting as the predicate nominative and linked with the present tense verb which emphasizes that God’s word is truth.

Like Jesus and like Paul, two thousand years’ worth of saints have agreed in the power of God’s word alone.

One little verse, Romans 13:13, converted the immoral St. Augustine.

The miserable monk Martin Luther was forever changed by Romans 1:17.

For the American revivalist, Jonathan Edwards, it was 1 Timothy 1:17. Edwards said his first instance of inward delight was upon reading, “Now unto the King eternal, immortal, invisible, the only wise God, be honor and glory forever and ever. Amen.”

Scripture as God’s actual word was taught by Peter in 2 Peter 1:20-21 when he wrote, “But know this first of all, that no prophecy of Scripture is a matter of one’s own interpretation, for no prophecy was ever made by an act of human will, but men moved by the Holy Spirit spoke from God.” In verse 19 Peter says that a prophetic word has been made “more sure” to him by (or than) his time with Jesus on the Mount of Transfiguration. He continues, in verses 20–21, to undergird the authority of this prophetic word by saying it is part of Scripture when he declared, “No prophecy of scripture is a matter of one’s own interpretation.” Peter is not saying that only prophetic parts of Scripture are inspired by God, He is saying we know the prophetic word is inspired, precisely because it is a “prophecy of Scripture.” Peter’s assumption is that whatever stands in Scripture is from God, written by men, carried along by the Holy Spirit.

Peter teaches precisely what Paul taught in 2 Timothy 3:16 in that, “All scripture is inspired by God and profitable for teaching, for reproof, for correction, and for training in righteousness.” The point is that Scripture is the means by which the Holy Spirit speaks. The Holy Spirit is not relative, bifurcated, or schizophrenic in His appeals. A regenerated life surrendered to the Holy Spirit will always point back to Scripture for faith and practice.

Christianity has held this truth for 2,000 years.

[1] Joel Beeke, “Calvin’s Piety,” Mid-America Journal of Theology 15 (2004): 40, http://www.midamerica.edu/uploads/files/pdf/journal/15-beekepiety.pdf.

[2] Bill Johnson, When Heaven Invades Earth (Shippensburg, PA: Treasure House, 2003). 84

[3] For study on the heretical sect stemming from Montanus, begin with: Bruce L Shelley, Church History In Plain Language, 4th ed. (Nashville: Thomas Nelson, 2013). 71-74.

[4] Johnson, 76.

[5] Ibid., 129.