Through online communication channels like email and social media, I receive a large amount of questions and loathe the fact that I can’t keep up with them. While God doesn’t “need” anyone, and He is absolutely faithful in saving souls and guiding them to solid spiritual food, I often think back to how He used the kindness of Christians to point me to helpful resources when I needed them the most.

After an immense amount of feedback poured in regarding Bethel Church’s attempt at raising a two-year old little girl from the dead, it became clear that a pastoral response would help provide clarity for many confused people.

Remember the one thing that could strip Superman of his unstoppable powers? If this thing was found in the vicinity of the “Man of Steel,” he’d be as helpless as a baby Giraffe on ice. That thing was Kryptonite.

One of the top questions I receive is about Jesus Culture and Bethel Music. Inquiring minds ask, “What do you think about listening to the music, or using only the songs that are sound?” It’s a fair question that deserves an answer. Still, each person must determine how they’ll proceed.

Is God still in the miracle business? There is an entire swath of professing Christianity that would answer that question with a resounding and enthusiastic, “Yes.” The Word-Faith and New Apostolic Reformation movements (WF/NAR) are twin movements that, though there be a bit of distinction between them, have far more in common with one another and, in fact, they are today essentially melding into one.

Like all generations throughout church history, one of the primary focuses we need to be pre-occupied with today is taking the gospel to those who have never heard it before. However, as apostasy increases and seemingly faithful men and women go rogue theologically, we’ll need not only “outreach” (to those who’ve never heard the gospel), but great emphasis on “inreach” (to those believing in a false gospel).

The church’s greatest threat has never been from the outside, but rather, from deception within. The Bible is clear. Satan doesn’t show up at the foot of your bed with red horns and a pitch-fork claiming, “Here I am to distract and deceive you!” Neither do his false prophets. They are disguised in light; seeming to be workers of righteousness (2 Corinthians 11:13-15).

Over the past 3 months our latest book, Defining Deception, has ended up in the hands of nearly 3000 people. Reviews are pouring in from people who claim a variety of denominational alliances and most (including Pentecostals and Charismatics) are calling the book a timely work with a balanced argument.

Experience is never a good excuse for ignoring the truth. In fact, when we choose to use our own experience as the ultimate evidence for our view of truth, we end up believing in things and defending things that may be set on sinking sand.

Why in the world does church history matter? That’s a question more Christians should be able to answer – and a highly important one at that. In his phenomenal work, Why Church History Matters, Robert F. Rea defines history as “the study of the past in order to understand the present and improve the future.”[1] History teaches us valuable lessons about the good, the bad, and the ugly.

A few years ago an excited woman in her 20’s ran up to me one Sunday at church – she was a newer attendee who had been kicking the tires on our church for a few weeks when my last name must have clicked. It’s not like we talked about it every Sunday at our church – our members don’t really focus on that. We have a lot of important ministry to do and I’m just another one of the pastors. But sometimes, it comes out in conversations and you never know what you’re going to get.

Joel Beeke, in his article about Calvin’s knowledge and piety, summarizes his view of Calvin’s teaching about the work of the Holy Spirit and the written Word this way: “The work of the Spirit does not supplement or supersede the revelation of Scripture, but authenticates it.” [1]

It had been over three hours since the service started, and I was really starting to feel God’s presence in the building. As I stood next to my friend, the music was deep and intense. The lighting made everything feel so intimate, and a slight fog danced through the air. The lead singer’s voice was so beautiful – Jesus Culture’s music is so anointed.