Sacraments are sacred ordinances instituted by Christ that visibly symbolize spiritual realities. In Protestant theology, the two ordinances commonly recognized are baptism and the Lord’s Supper because they were directly commanded by Jesus in Scripture. These practices do not save a person, but they serve as outward signs that point to inward spiritual truths.

Wrath is the holy, righteous, and settled anger of God against sin and evil. Unlike sinful human anger, God’s wrath is never uncontrolled, selfish, or unjust. It is His perfect and necessary response to everything that opposes His holiness and righteousness.

The inerrancy of Scripture means that the Bible, in its original writings, is completely true and without error in everything it affirms. Because God is the ultimate author of Scripture and God cannot lie, His Word is perfectly trustworthy.

The sufficiency of Scripture means that the Bible contains everything God intends His people to need for salvation, faith, and godly living. Scripture is not lacking, incomplete, or dependent on additional revelation, human tradition, or cultural insight to accomplish God’s purposes.

Irresistible grace refers to God’s sovereign work in salvation whereby the Holy Spirit effectively calls and regenerates those whom God has chosen. This does not mean people are dragged unwillingly into the kingdom. Rather, it means that God changes the heart so that the sinner freely and joyfully comes to Christ.

Angels are real, powerful, and active in Scripture—but they are never meant to be the focus. A biblical understanding of angelology helps us see angels in their proper place as servants of God, not substitutes for Christ.

This week’s article explains propitiation—a term that captures how Jesus took our place, turned away God’s righteous anger, and secured our forgiveness. Understanding this truth reveals not only the seriousness of sin, but also the immeasurable love of God.

The atonement is not just a theological term—it is the heart of the gospel. Without it, there is no forgiveness, no peace with God, and no hope for the sinner. But because of the atoning work of Christ, reconciliation is possible. In this article, we define the term, trace its biblical roots, and show how to bring it into everyday conversations.