Angels are real, powerful, and active in Scripture—but they are never meant to be the focus. A biblical understanding of angelology helps us see angels in their proper place as servants of God, not substitutes for Christ.

The gospel is the good news that God saves sinners through the life, death, and resurrection of Jesus Christ. It is not advice, but news—what God has done through His Son to rescue sinners by grace alone through faith alone.

Penal substitution explains the heart of the gospel: Jesus took the punishment our sin deserved so we could be forgiven. God’s justice was satisfied, and His mercy was displayed—fully and finally—at the cross.

The Bible never treats demons as mythology or exaggeration. Understanding demonology helps believers stay sober-minded, discerning, and firmly anchored in the authority of Christ.

Pneumatology helps us understand who the Holy Spirit truly is—not a force or feeling, but fully God.

The study of eschatology isn’t about predicting dates—it’s about strengthening faith, shaping holiness, and anchoring our hope in Jesus.

Everything in life changes—circumstances, people, emotions, even entire cultures. But God never changes. His justice remains perfect, His mercy endures, and His promises stand firm from generation to generation.

Nothing in creation happens by chance. Providence reminds us that God is not distant or disinterested but intimately involved in every detail of life. Even the smallest moments are woven into His perfect plan for His glory and our good.

Perseverance of the saints is not about living a perfect life or never struggling. It is about God’s promise to keep His children to the very end. Our salvation is secure because it rests not on our performance but on Christ’s finished work and God’s unshakable faithfulness. 

The Bible teaches that apart from Christ, we are spiritually dead in sin. Through regeneration, God gives us a new heart and new desires by His Spirit. This gift of new life is what makes the believer truly “born again.”

This week in our Theology Explained series, we’re unpacking the doctrine of imputation—a truth at the very heart of the gospel. In a divine exchange, our sin was laid on Christ, and His perfect righteousness was credited to us. This isn’t about earning God’s favor; it’s about receiving what we could never achieve on our own: right standing with God through faith in Jesus.

This week’s article explains propitiation—a term that captures how Jesus took our place, turned away God’s righteous anger, and secured our forgiveness. Understanding this truth reveals not only the seriousness of sin, but also the immeasurable love of God.

The atonement is not just a theological term—it is the heart of the gospel. Without it, there is no forgiveness, no peace with God, and no hope for the sinner. But because of the atoning work of Christ, reconciliation is possible. In this article, we define the term, trace its biblical roots, and show how to bring it into everyday conversations.

Glorification is vital for the Christian to understand because this concept is tied to our hope for the future. Glorification is the final state for believers, in that we are no longer sinful, no longer sick, no longer in our human form, and no longer subject to the attacks of the evil one. Glorification is a promise from God that if we believe in His Son, Jesus Christ, we will have experienced justification, salvation, sanctification, and then glorification. This is the realization of every blessing and treasure that Christ has laid up for us in heaven (1 Peter 1:3-5).

The doctrine of adoption helps a Christian understand that they are a genuine part of the family of God. Many believers experience fatherlessness here on earth, or strained relationships with their earthly family. The doctrine of adoption provides comfort, strength, hope, peace, and assurance that God is our truest Father and He has chosen to enter into relationship with us.

When you think of “eisegesis” you should think of “isolation.” Because eisegesis takes a specific passage from the Bible and isolates it from its original meaning, the author’s original intention, and God’s original purpose.

When you think of “exegesis” you should think of “excavation.” Like an archeologist will dig into the ground and carefully search for clues in order to uncover truths about the past, a Christian (and especially our pastors) should dig into Scripture and carefully search for clues in order to uncover truths that change the world.

God’s aseity is one of the most unknown and underappreciated of His attributes. This attribute marks the difference between the Creator and His creation. It is linked to eternality in that He is an eternal being, and that before all things He was. God was not created by anything and is not dependent on anything.

Ecclesiology is the study of the church and deals with all aspects of the church including its purpose, structure, ordinances, and more. While some aspects of ecclesiology do not directly impact salvation, the way we honor God’s instructions as His church could make all the difference in the world — and in eternity.

Hamartiology is the theological study of sin and it comes from the New Testament Greek word hamartia which means to “miss the mark.” This is where we get the idea that sin is “missing the mark” of God’s standard (Romans 3:23) and the truth that without a solution for our sin we are damned to eternity in hell.